Supernatural Rock of Wahiawa
Honolulu, Oct. 26—This rock being visited by people to worship these days is becoming something that truly is stirring the thoughts of some people here in Honolulu, and some who are living near Wahiawa are appealing to the Government and to the power of the Board of Health to move that rock from where it first stood, because in their opinion, this action by the people will cause an epidemic to grow here where all ethnicities are going and touching themselves against the bodies of others, and this will perhaps cause sicknesses to spread from one to another.
The Board of Health refused to step in and block this action by people who believe their ailments will be healed by touching the sick area to that rock of Wahiawa, and the birthing stones of the High Chiefs of this land in ancient times.
Some people have said that their weakness due to rheumatism by them going there and touching their areas of pain to that rock. Some say that their weak areas were not cured by touching the rock.
If the Naha Stone was not moved to the mauka side of the Hilo Library here, and it was left where it was from olden times, then the healing powers of these Birthing Stones of the sacred Alii of Hawaii and the Stone that Kamehameha the Great flipped over and which became a symbol of his victory over this entire Archipelago, and for which Kamehameha spoke these words:
“He Naha oe, a he Naha hoi kou mea e neeu ai. He Niau-pio hoi wau, ao ka Niau-pio hoi o ka Wao.”¹
With these words did Kamehameha put his shoulders up to the Naha Stone [Naha Pohaku], and flipped it over, being this was a stone that could not be moved by five men. Perhaps some sick with rheumatism will rub up their ailing places against the Naha Stone in the future.
[I was reminded of this by a picture of two stones with the caption “Sacred Stones at Wahiawa” from the Lani Nedbalek Collection displayed at the Pineapple Festival today.]
¹”You are a Naha, and it will be a Naha who will move you. I am a Niaupio, the Niaupio of the Forest.”
(Hoku o Hawaii, 11/1/1927, p. 3)