Huewai a Kaula

Did you see today’s Bishop Museum’s “Mele Monday” post on string figures?

Click here to get taken there.

Also, click the link below for a related past post on hei. I wonder what the two pictures look like in the original newspapers. I am guessing that they are much clearer.

https://nupepa-hawaii.com/2013/03/27/hei-cats-cradle-hawaiian-style-1916/

Advertisements

The Prince of Hawaii, 1860.

The birthday of Ka Haku o Hawaii.

That is this 20th of May, and it is being moved to the 21st; it will be a day of celebration, and therefore the Legislature will be postponed to the 23rd of May.

[The celebration was held on the following day because the 20th fell on a Sunday that year.]

(Hae Hawaii, 5/16/1860, p. 28)

HaeHawaii_5_16_1860_28.png

Ka Hae Hawaii, Buke 5, Ano Hou—Helu 7, Aoao 28. Mei 16, 1860.

PCA introduction to their reprint of the previous article, 1862.

NOTES OF THE WEEK.

Hawaiians in California.—We find in a late Alta an extract from a letter giving a description of a colony of Sandwich Islanders now living at Indian Creek, El Dorado County, California. We frequently hear the taunt from foreigners that these islanders have no religion but sensuality, that they are a race of hypocrites, &c. Let such as are unwilling to credit them with honest intentions in their christian profession, read the following testimony, how Hawaiians live in a foreign country, and in localities where religion and morals are at a discount. Continue reading

Child born in California sent back to Hilo to be educated, 1862.

A Kanaka Community in California.—A gentlemen who has resided long in the Hawaiian Islands, writes thus from Indian Creek, El Dorado county:

I found here twenty-four Kanakas, principally Hawaiian, and two from the South Seas; two Hawaiian women, three Indian women, of the “Digger” race, and four half Indian children. At this I was not surprised. But I was nt prepared to find two of the Indian women speaking Hawaiian very correctly, all of them dressing neatly, cutting, sewing, washing and ironing their own and their husband’s and children’s clothes; to find one of them reading the Hawaiian Bible very intelligently, as does also the oldest child, a girl of eight or ten years; to find two of these “Digger” women taking part in prayer meetings, expressing regret at their former ignorance, and pity for their ignorant relatives; and to find them all desireous to learn more. I was not prepared to find one of the best of their dwelling houses set apart exclusively for religious worship—floored, seated with backless benches, with a table at one end for the speaker; to find the nativesholding early morning and evening meetings every week day, besides seven district meetings on Sunday, and one Thursday afternoon meeting;and to find that for a few weeks past they have kept up an afternoon singing school. Most of their dwelling houses are quite rough, but Kenao, perhaps the most substantial Hawaiian christian in California, I found living in a neat little clapboard house put up by himself, painted outside and in, and two of the rooms neatly papered. I have not found a more interesting community since coming to California. Two of the Indian women speak Hawaiian altogether. One of them reads it with considerable ease and correctness, joins in the singing, takes part in the prayer meetings, and prays in secret. She has just been taken down with the small pox. I shall earnestly plead that she may not be taken away now. She is the mother of three bright children, one now at Hilo, Sandwich Islands. The eldest child, a girl of eight or ten years, they say is a good reader. She is fast recovering from the small pox, and acts like a well behaved and thoughtful girl. My heart has been touched by her patience under suffering. They have put a stop to drunkenness among themselves, sending off those who would drink and steal.They tell me that after due deliberation they voted to raise $500 for a new church, and that it is to be accomplished within this year. After some hesitation as to whether to contribute anything for missionary purposes till they had raised the $500 for their church, they finally voted, before I arrived, to take up a contribution every monthly concert.

[Does anyone know who the child was that was sent back to Hilo to be educated?

This article was reprinted in the PCA, 6/19/1862, p. 2.]

(Daily Alta California, 5/24/1862, p. 1)

DailyAltaCalifornia_5_24_1862_1.png

Daily Alta California, Volume XIV, Number 4480, Page 1. May 24, 1862.

Dirge written by Mrs. Mary W. P. Kenao for her husband, J. D. Kenao, 1862.

He Kanikau Aloha no J. D. Kenao.

He Uhane la he aloha,
Nou no la e J. D. Kenao,
Kuu hoa make anu wai o Kaulea,
E pue ana i ke koekoe,
Eloku anailoko o ka io ka hui,
Li aipo i ka hele kua,
Ka leina a ka uhane la liuliu,
Paa i ke anu ka noe o ka mauu,
Holu ka manawa mauna i ka makemake,
Naha ke keiki au o Kalena,
Puai ka ena ka pua o ke aalii,
He alii ko aloha he hoa no’u i ka po—e po—la,
Po ke kula o Kamahoke i ka noe,
Honi aku ka uhane i ke ala o ka pua laniuma,
I kui a lei no kuu hoa e,
Hoomaha ka wela i ka wai o Pulepule,
Huli nana o ke anu o Mauna Gula,
O ka nani hoi o Kienemela,
Auau i ka wai e Hualamea,
O ka ua koiawe i na pali,
E huli e hoi eia wau,
O ka hoa kuili o ke aumoe,
Naha kaawale ua hele oe,
Ko-o ka ka pili me ke aloha,
Ua hala, ua hele, ua nalo loa,
Pau ka ike ana la e ka hoaluhi,
Uhia paaia e ka ua noe,
E ka ua noe anu o Hiilei,
Ua kuhi ka manao o ka hoa oe,
Aole e hiki, ua kino lau,
Ua kuniia e ke sila, ua paa loa,
He paa hemo ole i ka weheia,
O ka leo o ka manu ka’u e lohe nei,
I ke kani hoene lua mai i ke ahiahi,
O ke ahi keia, ua wela wau,
Ua wela i ke aloha,
Paila ka manao e noho nei,
I ka eha konikoni a kuu kino,
Ua hala, ua hele, ua nalo ia.

Mrs. Mary W. P. Kenao.
Irish Creek, Kaliponia, Iune 14, 1862.

(Kuokoa, 7/26/1862, p. 1)

Kuokoa_7_26_1862_1.png

Ka Nupepa Kuokoa, Buke I, Helu 35, Aoao 1. Iulai 26, 1862.