Na Hoonanea o ka Manawa, 1887.

Has anyone seen a Hawaiian language story magazine called “Na Hoonanea o ka Manawa,” or “Ka Hoonanea o ka Manawa”? It was probably put out by Joseph Mokuohai Poepoe.

Joseph Mokuohai Poepoe, advertisement, 1886.

Joseph M. Poepoe.

LAWYER AND COUNSELOR IN LAW

Business Office: On the corner of Meek [Miki] and King Streets. Business Hours: 8 to 11 o’clock in the morning. 1 to 3 o’clock in the afternoon.

(Elele, 4/17/1886, p. 3)

Ka Nupepa Elele, Buke VII, Helu 42, Aoao 3. Aperila 17, 1886.

Joseph Mokuohai Poepoe licensed to practice in the Supreme Court, 1884.

[Found under: “LOCAL & GENERAL.”]

As stated by us last week, Mr. Joseph M. Poepoe has been admitted to practice in the Supreme Court of this Kingdom, having passed a most satisfactory examination before the full Bench. Mr. Poepoe has been for some time past a practitioner in the lower courts of the Kingdom and has also been engaged as principal assistant to Mr. John Russell, for the last two years and over, who speaks highly of his application and zeal in the performance of his professional duties. Continue reading

Joseph Mokuohai Poepoe, advertisement, 1883.

Joseph M. Poepoe.

Laywer and Counselor at law.

HE IS QUALIFIED TO draw up legal Documents of all types.

BUSINESS OFFICE—In the office of Attorney John Russell [Lukela] on Merchant Street.

(Ko Hawaii Pae Aina, 8/11/1883, p. 4)

Ko Hawaii Pae Aina, Buke VI, Helu 32, Aoao 4. Augate 11, 1883.

Kumulipo, published by Joseph Liwai Kukahi, 1902.

A FINE MOOLELO BOOK

“KE KUMULIPO,” A HAWAIIAN MOOLELO TO BE PUBLISHED BY JOSEPH L. KUKAHI.

We received a Hawaiian moolelo book being published by our good friend, Joseph L. Kukahi. The name of this book is “Ke Kumulipo,” and it is an authentic Hawaiian moolelo book showing the different ideas about the birth of this archipelago. Within this book are a number of beautiful mele showing the thoughts of the ancient composers of mele of ours pertaining to the birth of the first man, the first woman, and the land upon which we live. Continue reading

Things were looking grim for Hawaiian language, 1906.

Do Not Forsake Your Mother Tongue

The native language of a people, like the Hawaiian Language for the Hawaiian lahui, is called the mother tongue of the Hawaiians. From what we know, how many Hawaiian youths educated in our High Schools and outside as well are truly well-supplied in knowledge and are skilled in the mother tongue of their land of birth?

We see these days that are going by, the children are grasping English, while they really have no desire to seek out the native tongue of their land of birth. It is very clear that because the Hawaiian language government schools have been put to an end, the large water sources [poo wai] that fed into all the water ditches [auwai] of knowledge in that language for the youth of Hawaii nei have closed up.  Continue reading

Visit to Ahuimanu College and impressions of Joseph Mokuohai Poepoe, 1873.

Ahuimanu College.

During our vacation, our pleasant diversion was a visit to the other side of the island to attend the examination of the Catholic Seminary, known as Ahuimanu College. The trip to that point takes us over celebrated Pali, the pass and precipice which afford such a noble view of the lovely landscape on the northeaster side of the island. We went in state to the Pali with a four in hand, driven by mine host of our Hotel, who is as good a whip as he is a caterer. We partook of a dejeuner upon a knoll which overlooks the enchanting view; and then descended on foot the steep stairway of the mountain. The slope would not be so very difficult if the constant winds driving through this gorge of the mountain did not compel, sometimes, gentlemen to hold on to their hats, and ladies to hats and skirts, with both hands. The cavern of the winds seems situated hereabout, and Eolus and Boreas try to crack their cheeks in blowing on every passer-by. At the foot of the Pali we found friend Doiron awaiting us with a good vehicle and a stout horse, and having also the assistance of two boys on horseback, who attached their lariats to the shafts of our buggy, to help over the hills, away we went, a merry company of six in a trap made to carry four, and at noon on the third instant we arrived at the lovely retreat of Ahuimanu.

Father Lieven, the Principal, a stout hearty gentleman, of about forty years of age, gave us a welcome; which was heightened by meeting his coadjutor Father McGinniss, a genial son of the Isle of Faith. In the course of the day, the Venerable Bishop Monseigneur Maigret, accompanied by Father Aubert of Lahaina, arrived; and subsequently we had the honor to meet for the first time Father Damien, our hero who has devoted his life to the lepers. And soon, with this intelligent, cultivated and chatty company of Reverends, we found ourselves very pleasantly at home.

Continue reading

Great Meeting of December 28, 1891 at Manamana, 1891.

MASS MEETING.

The Native Sons of Hawaii to the Front.

RESOLUTIONS AGAINST A REPUBLICAN FORM OF GOVERNMENT ADOPTED.

Over six hundred people, Hawaiians and foreigners, were present at the mass meeting called by the Native Sons of Hawaii, and held at the Gymnasium on Monday evening. Many prominent natives were present and listened to the discourses of their wise leaders with attentive ears. Long before 7 o’clock streams of people were seen wending their way towards the Gymnasium. The Royal Hawaiian Band, under the leadership of Prof. D. K. Naone, was stationed on the makai end of the hall, and discoursed most eloquent music for over thirty minutes.

J. K. Kaulia, the Secretary of the Native Sons of Hawaii, called the meeting to order at 7:45 p. m.

Hon. A. Rosa was elected chairman of the meeting. On taking the chair, he said that he came as spectator only. He was not a candidate for the coming elections, and he was not a member of the society. He asked the audience to conduct the meting in an orderly manner, so that nothing would mar the success of the object in view.

Isaac D. Iaea was chosen secretary and Mr. Rosa interpreted the speeches in English.

The Chairman called upon the Rev. J. Waiamau to open the meeting with prayer which was done.

A. Rosa said: The subject for discussion this evening is, “Our denunciation against adopting a Republican for of Government for Hawaii.” You are at liberty to express your views, whether pro or con. The first speaker—J. L. Kaulukou—will speak against the Republican movement. The time allotted to each speaker is limited to ten minutes.

J. L. Kaulukou—Mr. Chairman and gentlemen: We are assembled here to-night because false rumors are being propagated abroad that we, native sons of the soil of Hawaii, are in favor of a Republican form of Government. Our bitterest enemies are doing their utmost to spread this unfounded report. It is our duty tonight at a mass meeting assembled, to notify the world at large that the aboriginal Hawaiians are body and soul against such a movement. We do not favor annexation either with America or with any other foreign power. We have called this meeting because foreigners abroad are entertaining this idea, which is most derogatory to our interests. Hawaiians are not the only one concerned in this question; foreigners, too, who have adopted Hawaii as their home; they have a right to stand up and denounce this movement. [Applause.[ A queen now reigns over us. It is our duty as loyal citizens to do our utmost to perpetuate the throne of Hawaii. England cherishes her Queen, and we should adore our Queen. Our ancestors have been accustomed to a monarchial form of government, and we, the younger generations, have been instilled with undying loyalty to our sovereign. Our forefathers considered “love of the throne, love of country and love of the people” as one, but we have divided it into three distinct persons. I will now read to you the following resolutions, carefully prepared by a committee of the Native Sons of Hawaii: Continue reading

Ahuimanu College exam information, 1871.

Ahuimanu College.

We had the pleasure of attending the public examination of Ahuimanu College last Wednesday, July 5. The location of the College is healthy and romantic, being situated on a plain at the foot of the mountains, and commanding a fine view of the ocean to the north and of the mountain range east and west.

The institution is under the charge of the Rev. Father Lievin, who is distinguished for his affability and kindness as much as for his many scholarly attainments. He has made improvements in the grounds and buildings during the past year: notably, in the students’ dormitory, each one having to himself a latticed apartment opening on a long corridor, all freely ventilated. The students are, even during the night, under his immediate supervision.

We were much pleased with the correct spelling and distinct reading of the primary classes. Young native boys who, a year ago, could not speak a word of English, read fluently and with a very good pronunciation. It occurred to us to ask ourselves how we could read French or German, after only one year’s study.

The examination of the classes in Grammar, Geography, Arithmetic, History, and Elementary Astronomy, was conducted by the President, and after him by the visitors. The questions asked by the latter were not the routine ones of textbooks. They were intended to draw forth the real knowledge of the students. This rather severe examination showed a proficiency in the various branches that is truly commendable. Our expectations were surpassed at the knowledge of English Grammar and Analysis evinced by that class. The study of Music and Oratory seems to be pursued con amore. The spcimens of Penmanship showed a marked improvement—those of the last and present year being side by side. It is only just to mention the Joseph Poepoe, Victor Kapule, Eddy Morgan, John K. Loio, Zachariah Kapule, and John Spencer, were the most distinguished in their several departments.

We learned that the school year commences on the 20th of August, and ends about the 4th of July. The fees for board, lodging and tuition are from $60 to $100 per year; some poor boys are received gratis. These figures are so low that the institution can not be self-sustaining. Bishop Maigret gives $300 a year towards its support. We hope that it will prosper, and continue to extend its usefulness.

(Hawaiian Gazette, 7/12/1871, p. 2)

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Hawaiian Gazette, Volume VII, Number 26, Page 2. July 12, 1871.