During the period of Lonoikamakahiki, a section went to his older brother, Kanaloakuaana; Kona, Kohala, and Hamakua were ruled by Kanaloakuaana. Kau, Puna, and Hilo were ruled by Lonoikamakahiki.
There were many chiefs of Hawaii [island] who were warring, and there were many alii that were killed by the makaainana for their tyranny and for plundering the belongings of the makaainana. Continue reading →
The Hawaiian people who inhabited the Kau district on the Big Island were accustomed to a dry, hot climate.
The nature of the district led the men to seek their food in the ocean where there was a wealth of fine fish. For that reason, the Kau people loved their fresh fish.
When the high chief Koihala ordered the Kau men to construct the great heiau at Makanau, the men worked cheerfully as long as the food supplies lasted.
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They grumbled continuously while they fetched the little pebbles from Punaluu to pave the inner heiau courtyard. They endured this work, for they believed the end of the project was in sight. Continue reading →
Koihala, the high chief of the Kau district who constructed the immense heiau on the heights at Makanau, allowed his ambitions to still his conscience as an alii.
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The high chief who kept the love and devotion of his people made provision for their needs when he called upon the manpower of the district to work upon a public project such as the construction of a heiau.
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The alii who destroyed the regular rhythm of planting and fishing by employing all his men upon a construction job was certain to bring starvation upon his people and trouble for himself.
Before Kamehameha the First had reduced the island of Hawaii to his subjection the various districts were ruled over by petty kings or high chiefs. Anecdotes of three of these aliis who successively ruled over the large district of Kau, are still current among the natives. They are not mythical, but actual events.
Koihala the alii of Kau was about making a voyage from Kona to Kau in his fleet of canoes. He sent word to his people of Kau to meet him with supplies of food on a certain day at Kapua.
The people cooked hogs, dogs and potatoes and prepared poi, water in calabashes and other supplies in sufficient quantities for the chief and his retainers, and started afoot with their burdens to meet him. On arriving at Kapua the fleet came along but did not stop. The alii called to the people ashore to go back to the next landing towards South Point. They resumed their burdens and retraced their steps to this place, the king proceeding by sea. At this place they were told to go on still further to another landing. This was repeated several times and they were finally told to climb the steep pali and meet the king at Kaalualu around and east of South Point. The people were tired, foot sore and hungry from their wearisome travel over the lava and determined upon a different reception to their alii from what he expected. They said “we will teach these chiefs a lesson not to wear us out with their capricious whims. We are hungry and we will eat the food and give him another article of diet instead.” So they sat down and ate up the food and filled the ti-leaf containers with stones and proceeded to near the coast and sat on a slight hill to await the coming of the chief and his party. He landed and proceeded up the ascent to receive his hookupu (tribute of food). When near, the people stood up and, taking the stones from the containers, threw them at the king and his retainers saying, “Here is your pig,” “Here is your dog,” “Here are your potatoes,” etc., and Koihala was killed. The stone, a short way on the road from Kaalualu to Waiohinu is still pointed out as the exact spot where Koihala—the exacting tyrant—met his death. Continue reading →
Please carry before all of the experts this bit of the “Moolelo Hawaii” which I saw from the selections of John Zibilina Kahoalii. All of the the classes of the Chiefly Histories have been laid out properly from top to bottom, with the lineages of each class.
Class 1. Ihu Hai [? Iku Hai] is the name of the class.
Ihu Nua [? Iku Nuu] is the second name.
Both names describe this one class; the line of this Class is shown by its Lineage.
Class 2. Ihu Laa [? Iku Laa] is the name, with its Lineage.
Class 3. Ihu Lani [? Iku Lani] is the name, with its Lineage.
Class 4. The Alii Laa is the name of that Class, the lowest Class, according to just what I think. Continue reading →