Paaiea Pond, part 3, from the pen of J. W. H. Isaac Kihe, 1914.

SOME STORIED LANDS OF KONA

Written for the Hoku o Hawaii by ka Ohu Haaheo i na Kuahiwi Ekolu¹

PAAIEA POND

Meeting with Kolomu’o and Pahinahina.

When the woman left that place at the seaside of Kaelehuluhulu, she arrived in the uplands of Keoneeli, a place that is renown to this day called Kepuhiapele [‘the scorching of Pele’], a heap of aa lava that is almost 200 Feet high, downside of the place where J. A. MaGuire [known also as Keoni Kaimana] is living.

When the woman arrived there, there were two girls named Kolomu’o and Pahinahina broiling breadfruit, while the parents were away farming. This was a huge town during those days, with many people living there. When the woman met up with the girls broiling ulu. The woman said, “The ulu that you are cooking is done.” One of the girls responded, “We are cooking ulu, but it is not totally done.”

The woman went on, “When you ulu is cooked, who will partake of it first?” “La’i, my god, will eat first.” “So La’i is a powerful akua?” “Yes, La’i is powerful.” The name of this girl was Kolomu’o, and the area beneath that scorching of Pele is famous to this day and called Kolomu’o, and famous too is the Opelu fishing shrine [Ko’a] at the beach of Kaupulehu.

Then the woman asked the other girl, Pahinahina, “And when your ulu is done, who is it for?” “It is for Pele Honuamea, my god.” “Then it is our ulu; your ulu is cooked, let the two of us partake in it.” Pahinahina agreed, and the ulu was peeled [makikoe²] and eaten up. Continue reading

Paaiea Pond, part 2, from the pen of J. W. H. Isaac Kihe, 1914.

SOME STORIED LANDS OF KONA

Written for the Hoku o Hawaii by ka Ohu Haaheo i na Kuahiwi Ekolu¹

PAAIEA POND

The old woman replied. “I have come to the alii. I live in the uplands, and grew hungry for fish, so I got up and made the descent thinking that the Konohiki of the alii would be the friend here at the ocean side from whom I could receive something fishy to return upland with.

The Konohiki immediately answered. “Your trip will not be rewarded for the all the fish belongs to the alii.” “If I can’t have fish, then what about some palu?”² “There is no palu for you, it is for the alii. This is a work day for the alii; the people care for him, and I am placed here to oversee the wealth of the alii and the wealth of all of his dependents.”

“Both the Aku and the palu are kapu to the alii, as well as the amaama from the pond,” Kepaalani said, “they are restricted for the alii.” “If those are kapu, what about some small Aholehole or a little shrimp?” “Kahaha! Perhaps you can’t hear; all of those things are for the alii.” Continue reading