King Lunalilo passes, 1874.

THE DEATH OF LUNALILO

Our beloved King died from the night of Tuesday to the day of Wednesday [February 3, 1874], at 8 o’clock and 50 minutes in the evening. 44 hours went by after his birthday, and he died at 39 years old.

His death was quick without a struggle. He died before the alii, Ke alii Pauahai, F. Naea, R. Keelikolani, the Minister of Finance Sterling, Dr. Trousseau (Kauka Palani), and Dr. Oliver.

We visited the Palace and saw the makaainana murmuring about with worried faces, saying, “The King is dead.” The Lahui are sad and grieve over the quick passing of Lunalilo. The Lahui must at once look with hope to his Replacement, the one who will occupy the throne, and there is but one who is fitting, that is Kalakaua.

(Nuhou Hawaii, 2/10/1874, p. 3)

KA MAKE ANA O LUNALILO.

Ka Nuhou Hawaii, Buke I, Helu 15, Aoao 3. Feberuari 10, 1874.

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More on “Aia i Honolulu kuu pohaku”! 1929.

A MELE FOR KAMEHAMEHA V.

O Friends who chase after Ke Alakai o Hawaii, the mele, “Aia i Honolulu kuu pohaku,” is a mele of familiarity [mele hoolauna] composed by Luka Keelikolani when she was coming to here in Honolulu from Hilo to meet with King Kamehameha V.

From what is understood, it is believed that she composed this mele while she was in Hilo before her travelling to Oahu nei.

In this mele are hidden things dealing with the nation in the time of the alii Loka Kapuaiwa Kamakaiouli (Kamehameha V); the contention between the haole and the King, the deceit of the enemies of the King and their attempt to thwart the plans by the King and his court to make Pauahi his wife.

The Hale Hoonaauao Hawaii asks the native ones of the land, the old ones familiar with the history of King Kamehameha V, and the experts still living, to read with much pleasure the explanations of this mele as per what was obtained by the Hale Hoonaauao Hawaii from those native born of the land through the assistance of Theodore Kelsey.

The Hale Hoonaauao Hawaii will award a one-year subscription of the newspaper Ke Alakai o Hawaii to the one who sends the best letter with explanations on this mele. Send the letters to the office of Ke Alakai o Hawaii withing two weeks of the completion of the publishing of all that has been compiled.

Here is the mele and the explanations of the experts [loea] whose names are: Paulo Kealaikahiki Kapanookalani from whom we received this mele, Kahapula (Prof. Fred Beckley) who teaches at the University of Hawaii, Kawika Malo Kupihea who studied with the loea J. M. Poepoe for fifteen years. James Anania Iokepa who was born in Honomu, Hawaii, Rev. H. B. Nalimu who was born in Papaaloa, Hawaii in 1835, and J. P. Kuluwaimaka the skilled chanter [olohe oli] in the court of King Kalakaua.

[“Aia i Honolulu kuu pohaku” is perhaps the most widely studied mele i have seen, with line-by-line interpretations by experts of the day. It continues on for a number of issues of Alakai o Hawaii.

Does anyone have any details on the organization called Hale Hoonaauao Hawaii, or Hale Hoonaauao o Hawaii?]

(Alakai o Hawaii, 12/5/1929, p. 2)

HE MELE NO KAMEHAMEHA V.

Ke Alakai o Hawaii, Buke 1, Helu 32, Aoao 2. Dekemapa 5, 1929.