More on the landing of the Boston, 1893.

Of What Are They Afraid?

Editor Bulletin:—

The Advertiser this morning says: “The landing of the troops from the Boston furnishes a guarantee that the persons and property of American citizens will be safe from violence, etc.” What are those who claim to be American citizens afraid of? From what quarter is violence expected? None whatever, except like Banquo’s ghost,¹ from the “deep shadows of cowardly and guilty consciences.” It would be well under present circumstances, for the Advertiser to come forward and state to the public who were the ones that forced the late King at the point of the bayonet to break his oath and forswear the late constitution that he had sworn to uphold?

An American.

¹Reference to Shakespeare’s Macbeth.

(Daily Bulletin, 1/17/1893, p. 3)

DailyBulletin_1_17_1893_3

The Daily Bulletin, Volume V, Number 626, Page 3. January 17, 1893.

 

 

Invasion, 1893.

The American Troops Landed.

Without knowledge of the Government, and with agreement from the American Minister [Stevens] not to land the troops from the warship while the Government is prepared to keep peace; the American Minister nonetheless ordered the troops of the Boston to be  put in service. This would appear as if it is an attack, and should the government [provisional government] listen to the truth of these actions by its official, this will be something that it will condemn.

(Leo o ka Lahui, 1/17/1893, p. 2)

LeookaLahui_1_17_1893_2

Ka Leo o ka Lahui, Buke II, Helu 624, Aoao 2. Ianuari 17, 1893.

Continuation of yesterday’s article on Waipio, Hawaii, 1877.

Upon that house foundation is where Hakau was killed by the men of Umi.

Pertaining to Pakaalana.—This is where was placed the sacred cord [aha kapu] of Liloa, that being Ahuula [Ahaula], and it was by this cord that the ancient alii were recognized by the cord falling, but if the person approaching before the cord was not an alii, it would not fall.

Stone Image [Kii Pohaku].—There is a tall rock standing at the corner of the enclosure, and within it is the stone image of Liloa, and it was beat by Kapiolani and she broke off the top of the stone, [?? a ua pakuiiae Kapiolani a haki iho o luna o ua pohaku la,] and beyond that lay the sacred platform of Liloa [ka paepae kapu o Liloa], which was made like stairs, Liloa’s was the second step above, where the sun rose, and the step below was his kahu’s; it was made like that so that the shadow of the kahu would not fall upon the alii.

Kahua Hale.—This is the foundation of the house that Liloa and the chiefs played konane, and this foundation is where Liloa found Umi playing konane, that is Kauleialoa.

Puuolea.—This is where the malihini chiefs went to rest, and if they wanted to have an audience with Liloa, they released a pig; if the pig went and lay before the kahuna of Liloa, then the alii would be called to go and see Liloa, but if the pig went and returned, then the alii was not allowed to go and see Liloa; it was understood that the alii was there to rob Liloa, and he was expelled immediately and if he loitered, he was put to death.

Papakonane.—Covered totally under sand is the konane board of Liloa, under coconut trees; if it was not buried in sand, the two of us would have dug it up with the kamaaina. Continue reading