On the birthday of Kamehameha III, 1958.

The King’s Birthday: Was It in Spring Instead of August?

By EMMA LYONS DOYLE

The appearance in Hawaiian Holiday of an article on Kamehameha III two weeks ago revived interest among old timers in a question that in years gone by aroused both query and controversy.

Was Kauikeaouli’s birthday Aug. 11, or was it March 17?

The latter date until recent years this writer believed to be the correct one. It was known to have been observed during the king’s lifetime, with flag flying, celebrations and official calls.

Makua Laiana’s [Lorenzo Lyons’] journal, dated Waimea, March 17, 1849, records: “The King’s birthday. People ordered not to do any work. Public meeting, but Royal Proclamation disregarded by many.”

Kauikeaouli, it must be remembered, was born in a period when time was reckoned by the unwritten Hawaiian calendar, one that was established, detailed and well arranged, but so different from the later-adopted haole calendar that it would not be strange if confusion sometimes occurred.

The August date was affirmed by Fornander, and appears in Alexander’s Brief History of the Hawaiian People. Hawaiian Holiday’s article was timed and written in acceptance of these statements, and its length being limited, did not include mention of the controversy.

In August, 1847, there appeared in the Hawaiian publication Elele Hawaii [10/6/1847, pp. 99–100] an article by G. S. Keliumiumi, vehemently and poetically protesting the celebration of the king’s birthday in March.

He quotes Keaweamahi as one authority, and says in part, “Know then by this document the correct and the truth of King Kamehameha being born on the 11th day of the month of Hinaiaeleele, which is August…

David Malo, in 1847, also disputed the March date, saying he was present at Keauhou when the king was born. “I did not know how to reckon months at that time,” he wrote, but he cited a fishing season and certain events that would mark the period.

Fornander, in a chronological table that appeared in Hitchcock’s English – Hawaiian dictionary, says for 1813: “Kauikeaouli, afterward Kamehameha III, was born on Aug. 11 to Kamehameha and Keopuolani. The day of his birth, however was in after years conventionally fixed for March 17, but the above date is the testimony of his nurse, Emilia Keaweamahi, wife of Kaieoewa [Kaikioewa], Governor of Kauai. (Kamakau mentions Kaikeoewa as the infant’s protector.)

And now for a surprise!

Very unexpectedly, the writer has been given permission to use and extract from the journal of no less a person than John Young:

“Kawaihae, March, 1813.

“News came by bearer a few days hence of the birth of a child who will be declared kabu as an heir to this kingdom’s throne.

“Tamehameha is overjoyed. He declares a great feast and a number of sacrifices, and a time of great celebration.

“Mother and I go to celebrate. Grace is ill today. Fanny, John, James and the kahus shall go with me.”

As this journal probably has never seen publication, it may be that our story represents a scoop on a human interest item 145 years old, a journalistic triumph for a historian.

In any case, let’s hope March 17, 1959, will be duly celebrated. Twice within the span of a year is not too often to remember the good king.

(Advertiser, 8/24/1958, Hawaiian Holiday, p. 7)

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Honolulu Advertiser, 102nd Year, Number 34,394, Hawaiian Holiday, Page 7. August 24, 1958.

Memorial to King Kamehameha III, 1912.

Memorial To Kamehameha III Perhaps To Be Built

The Daughters of Hawaii residing in Honolulu have decided to build a Memorial to Kamehameha III, the kindhearted Alii, in the place where the alii  was born in Keauhou, and sent Miss Ana Paris to look at the place and report back to the Association. Continue reading

Kaahumanu Society commemorates King Kauikeaouli, 1924.

In Kawaiahao Church, on Sunday, the 16th of March, the Kaahumanu society will hold a commemoration for King Kauikeaouli, like the announcement that was printed in this paper, and all the members of the Kaahumanu  Societies are wanted to have a commemorative gathering of that type on their islands.

(Kuokoa, 3/6/1924, p. 1)

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Ka Nupepa Kuokoa, Buke LXIII, Helu 10, Aoao 1. Maraki 6, 1924.

Marriage of Christina Niualani Lee Loy and Frank M. Spencer, 1896.

Honored Marriage at Hilo.

On the 16th of March, at 7 o’clock in the evening,  joined together were Miss Christina Niualani Leeloy of the Lulehua Rain of Hilo with Frank M. Spencer, son of the Kipuupuu Rain of Waimea, with the golden rope of marriage. A large crown was made with the Hawaiian flag decorated with all sorts of fine flowers which was pleasant for the eye to see, and it was within there that they were married by Rev. Mr. Hill with honor. Willie Beckley and Miss Leeloy were the witnesses. The congregation was filled with distinguished and wealthy people of the land. The parents, Mister and Mrs. Kaihenui went and shook hands with the married ones, and after came the crowd with their gifts. On the 17th a wedding banquet was held with much joy. Continue reading

Death of Lui Kauhi Poka, 1920.

A PARCEL OF LOVING TEARS FOR MY DEAR HUSBAND LUI KAUHI POKA.

KAUHI POKA.

Mr. Solomon Hanohano, Aloha oe:—Please kindly allow me some room of our spokesman for my parcel of tears placed above, sothat the many friends and family of my dear husband, living from where the sun rises at Kumukahi to the setting of the sun at Lehua. Auwe, so dreadful. Continue reading

Death of Alapai Painamu, 1911.

MRS. ALAPAI PAINAMU HAS PASSED.

O Mr. Editor of the Kuokoa Newspaper, insert the words of this letter placed above in an open space of your paper so that family and friends living from where the sun rises at Kumukahi all the way to the sun Snatching island of Lehua.

On the 14 of March, 1911, the Angel of death took the breath of my wife and left her earthly body, but it is He who giveth, He who taketh away, glory to the name of Jehovah Sabaoth. Continue reading

Ka Leo Hawaii recordings online! 2019.

I usually don’t find myself on Ulukau, because their newspaper interface is not the best, and instead go to Papakilodatabase.com. But now that Ka Leo Hawaii audio is finally up online at Kaniʻāina,  I will probably be checking it out more.

Kaniʻāina, “Voices of the Land”

At the turn of the 19th century, Hawaiian was the predominant language in Hawai‘i. By 1985, less than a hundred years later, the number of minor age Native speakers of Hawaiian was less than 50 children. The Hawaiian language education movement of the 1970s and 80s were guided by kūpuna mānaleo (native speaking elders) who gave generously with passion and aloha towards the revitalization of the Hawaiian language. Nearly all of those treasured elders have long since passed but their gifts expressed through the language are a rich and valuable resource of Hawaiian knowledge, language, culture, history, place, arts and science…

[Click the image below to be taken to the site.]

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Kaniʻāina