Pearls found in Heeia, 1918.


According to the Japanese newspaper, Hawaii Shinpo, down in Heeia, Koolau, from six oysters [papaua] got by a Japanese who was diving in the ocean a few days ago, he found two pearls [pohaku momi].

From what was said, this is a Japanese used to diving in search of pearls, and the place he is accustomed to diving is the Seas of the South, where he spent a lot of his time searching for pearls in oysters.

When he dove at Heeia, it was not much work searching for papaua, and he found six easily; checking inside of them, two had pearls inside, and the other four did not.

In the South Seas, according to that Japanese, it is very rare to find an pearl in an oyster; from a hundred papaua, you will only find two pearls.

However he believes that the papaua here are different from the ones of the South Seas; and he is certain that if the diving for papaua continues here, a lot of pearls will be found, and this endeavor will benefit a number of people.

(Kuokoa, 2/8/1918, p. 8)


Ka Nupepa Kuokoa, Buke LVI, Helu 6, Aoao 8. Feberuari 8, 1918.


This must have been some show, 1912.


With the arrival of the night of the 3rd of August, 1912, a Pageant will be performed at Heeia, Koolaupoko, beginning at 7:30. Here are the scenes that will be shown, and it will be beautiful.


1. Kiwalao.

2. Kamehameha.

3. Kahekili.

4. Kauikeaouli.

5. Kalakaua and the warship Kaimiloa.

6. Kamehameha and Kaahumanu.

7. Battle of Kamehameha at Napoopoo along with the war fleet of canoes.

8. Kalakaua and the hapa haole hula ku’i.


9. The crater of Pele.

Aloha Oe. Hawaii Ponoi.

Western Dancing [Hulahula].

Entrance, 50 cents a ticket, and 25 for children.

This masterful undertaking will be lead by H. M. Kaniho.

(Aloha Aina, 7/27/1912, p. 4)


Ke Aloha Aina, Buke XVII, Helu 30, Aoao 4. Iulai 27, 1912.



A small window into Koolauloa and Koolaupoko—150 years ago, 1862.

Rice and Gold.

Some days ago, we had reason to travel about Koolaupoko and Koolauloa, and because of the many wonderful and beneficial things for the people we witnessed in our travels, we are publishing what we saw before us.


We saw some Loi perfect for growing rice; however, we are sad to state that they were fallow and it was not weeded, they were just left wild. Fine is the road from the pali of Nuuanu until


In this land, it is green from one side to the other, which attests to the non-lazy lifestyle of the people there; the land has ample water, but one thing which saddened us a bit was the seeing of some loi that were left fallow next to the river there on the Heeia side, which caused us to ponder, “Why are these loi not farmed, and planted with rice? They are fine loi supplied and full of water, very good for rice growing. Does our lack of faith and our desire to while away our time still persist? We must discard those feelings, and heed the land, and it will supply us with items that will make this life pleasant. We left that place feeling sad, and travelled on to


There is not much we saw there, and we went on quickly to


There, our eyes were shown things that eased our hearts because of our great joy, when we saw that the kamaaina there did work, and that they did much farming. The one who is leasing the land has started to plant rice; there are perhaps six or more acres. But the somewhat sad thing is the majority of the land suitable for rice cultivation in that Ahupuaa, are just left there without being all farmed; when will it be that if the time is right, we will quickly make up our minds to grasp opportunities to make ourselves rich? Time keeps going quickly. And what of us? Here is what we say, to wake up and to plant your unused loi with rice.


A haole there is planting rice, and we hear that it is going well; because he resides there, the work is progressing, and our hopes go with him and those others that are working at this valuable endeavor for us Hawaiians and the nation of our beloved Alii.


Waiahole is the first place, in our knowledge, that planted rice; when we began to walk upon the soil of that ahupuaa, our hearts were filled with joy at the sights of that place, and reaching Waikane, all the loi were being farmed, as if it was just one huge farm; we thought to ask who was it that was farming the area, and we were told Messrs. Judd and Wilder (Kale of Kauka and Waila) [Kale of Kauka must be Charles Hastings Judd, the son of Kauka (Gerrit Parmele Judd); so many loi were finely built, and it seemed like almost thirty or more acres; they had thirty-five workers. We see the immediate benefits of growing rice, being that these men were hired, and got paid for their labor, and all this is because of rice; many subjects of the King were provided with jobs, and as a result, perhaps some of those people were prevented from acts which would have caused them to suffer difficulties and problems, because their minds are taken up by work. There are many Loi farmed in Waikane, by J. Fuller (J. Pula), and they are being reworked. The road from Waiahole to Waikane is horrible; it is swampy, and we hear that a horse sunk on this street and its throat was cut. The lower part is boggy, but it is dry on the surface of the earth. There is a fine wooden house standing in Kualoa belonging to Charles Hastings Judd, along with a horse shed, and a carriage house; that place is beginning to become a town.


This land has a fine appearance, but we did not see a single person who started to grow rice; that is where Mr. Wilder (Waila) resides with a nice wooden house there, with other connected buildings, and life there is luxurious. The road from Kualoa until this land is not good, and in our travels, it was terribly slippery because rain had fallen upon it. After leaving that land and the adjoining lands, we arrived at


We saw nothing new there, but they did have some rice fields which were located in the uplands; we did not go to see it for ourselves, we just heard of them from the kamaaina; J. M. Kapena and Asing Apakana are the ones doing the farming.


This is the rice growing lands of Dr. [Seth] Ford (Kauka Poka) them; they built a wooden house for themselves and a halau for the workers who number 35, and they work without any complaints. Dr. Ford them slaughter two cows as meat for their men for a week. The area that was plowed up is between thirty and forty acres and it is ready to be planted with rice. The work there progresses due to the good treatment by the bosses to their workers; they are anxious to work for Dr. Ford. We all know that if we treat others well, we will be treated well and with aloha.


We saw some well-farmed land to the southwest of the Church, and the land all about is green. This shows the benefits of the recent showers.


We arrived there at 4 in the evening, and met pleasantly with the Konohiki of that land, and rested our limbs at his house. Captain H. S. Howland (Haulani), the Konohiki of that land is starting to build a wooden house there. Here however is the problem, that being the long wait for the lumber and the other house building materials, because of the delay and the inattentiveness of the captains of the ships that travel there; we believe that if there was a ship that went regularly to Koolaupoko and landed at the harbor of Koolauloa, the materials needed for the Owners [of land] would always be there. After making a start at the home of the landowner, we went to the houses of those living on the land, and we were urged on by an astonishing idea, to question the people of that area about their life under their new landlord. And we are happy to report to our friends, their answer was that their life was very pleasant, without any admonishments or reproach; and because of their great aloha and appreciation for Capt. Howland, they went and gave him many gifts—taro, pig, chicken, and many other things, without pay; it was as if he was a native-born alii; also, they all went quickly to assist him, with things that Capt. Howland needed, on their own accord, without being coerced by him. One kamaaina of that area did not touch work in the least when the land was under the previous Konohiki, but with Capt. Howland, he came to work industriously without complaint, but enthusiastically, without being forced to. The new Land owner of Laie lives together with the people of his land, like brothers of the same family. How pleasant is the life of people like that!

The reason for their love is because their landlord gives them many things, and does not just burden them, or put a restriction on plants or things from the sea. The one who owns the land just wants to live together in peace, and to search for together things that will benefit them all. How could there be no appreciation and love if we treat others well? It is good to remember this, to remind us to treat others with aloha, so that we are loved, when the day comes where we will be blessed to become land owners.


There was so much commotion amongst the Hawaiians and haole at the news that there was Gold in Kahaluu; there were many people who came from Honolulu to the place where Gold was thought to be. Many Hawaiians from Koolaupoko came with Oo, Pickaxes, Shovels and other things, preparing them to dig.

When it was heard that there was real Gold on that land, the news flew from house to house like firebrand. Those who first spotted it went immediately, making ready with dynamite powder. However, before those people who first witnessed the Gold reached Kahaluu, the news reached the people of that land, and they were roused. Therefore, about 60 kanaka maoli and 2 haole got together with weapons to expel all those who came to that area thought to have Gold. So when the haole came that wanted to ascertain the truth or falsehood of the Gold of that place, they were sent away.

Following that time, a hole was bored into a rock to place dynamite and explode to see if there was Gold within it or not. People stood together there waiting in anticipation for the rock to break.

In the evening of the 18th, the hole dug in the rock was finally deep enough, and it was blasted, and the rock was shattered, the tiny pieces flew. There was however no Gold found. Many pieces were taken to Honolulu, and were looked at by experts, but there was no Gold found.

[Under all the disparaging comments and the obvious push for rice cultivation, you can glean some historical information of what the windward side of Oahu looked like a 150 years ago. There are followup articles in the papers speaking of how the true gold of Hawaii is found through farming the land…

For more information on the history of rice in Hawaii, see: RICE IN HAWAII: A GUIDE TO HISTORICAL RESOURCES, compiled and annotated by Karol Haraguchi.]

(Kuokoa, 2/22/1862, p. 2)

Ka Raiki a me ke Gula.

Ka Nupepa Kuokoa, Buke I, Helu 13, Aoao 2. Feberuari 22, 1862.

A mele about Kahuailanawai, up in Nuuanu, 1912.

Kahuailanawai Song.

Hanohano ke kuahiwi o Konahuanui,
E kilohi ana i ka nani o ke Koolau,
Ka waiho kahelahela a Kapapa,
I ke kai holuholu o Heeia.


He nohea ka awihi ana a ka ipo,
I ka pehia e ka ua Kiowao,
Me ka wai lelehuna o Waipuhia,
Kaomi i ka olu o Kahuailana.

Ilaila hoohihi laua ka manao,
I ka ua kili kilihune o Waolani,
Ia wai hu’i ini-iniki i ka ili,
Hoopulu i ka liko o ka Ahihi.

Hakuia e
G. W. Kawaikau-o-alewa.
210 Liliha St., Honolulu.

…which goes something a little like:

Kahuailanawai Song.

Exalted is the mountain, Konahuanui,
Gazing at the beauty of the Koolau,
The great expanse of Kapapa,
And the rhythmic sea of Heeia.


So alluring is the lover’s wink,
Pelted by the Kiowao rain,
And the spray of Waipuhia,
Held in the comfort of Kahuailana.

There the two of them are entranced,
By the sprinkling rain of Waolani,
The chilling water that stings the skin,
Moistening the buds of the Ahihi.

Composed by
G. W. Kawaikau-o-alewa.
210 Liliha St., Honolulu.

[The composer’s name sounds like a pen name. Anyone know of a way to find out who was living at 210 Liliha St. a hundred years ago…]

Kahuailanawai Song.

Ke Aloha Aina, Buke XVI, Helu 1, Aoao 1. Ianuari 6, 1912.

More on fishing laws, 1915.


There was a petition carried around to the citizens of Kaneohe, Heeia, and all the other areas on the Koolau side of the island of Oahu which asks the legislature to pass a law prohibiting the Japanese fishermen from going into those areas with their small-meshed nets and indiscriminately taking all kinds of fish from those waters, so that fish will be left for the people of those Koolau cliffs.

In times past, there was an abundance of fish seen in those waters, and the Hawaiian people of the place were greatly blessed, in that fish were easily caught making life easy because of this bounty of fish; however, these days, it is changed, because with their huge nets which are 600 feet or more long, the Japanese go about, and being that the eyes of their nets are tiny, caught haphazardly are all sorts from big to small; and these day you hardly see fish that were regularly seen before.

Desperately Wanting a Law Passed.

It is hoped by a great number of the people of the (two) Koolau that a law is passed soon by the legislature banning the Japanese from fishing in those waters with nets, because it will save the fish from being wiped out by the Japanese, and fish will be left to propagate for the benefit of the people of the entire island. One very good law being worked on by the legislature, is the limiting of fish prices, because when you observe the selling of fish in fish markets of Honolulu nei these days, the prices are so high that the poor and indigent can’t afford it.

(Kuokoa, 2/19/1915, p. 2)


Ka Nupepa Kuokoa, Buke LIII, Helu 8, Aoao 2. Feberuari 19, 1915.