On ice and challenges and such, 1919 / timeless.

On Assisting Destitute Hawaiians

O True Hawaiians, rise, stand, and give a helping hand of aloha, oh to you, Hawaii’s own, the flesh of your flesh, the bone of your bone. Call out in welcome, feed, and nourish them, so they may make it through the days of hunger.

We are a number of true Hawaiians joining together to freely help our own facing hardship and difficulty in making a living; those who we do not know, in their poor and destitute condition. Therefore we ask by way of the one named later, for assistance from our fellow kanaka and wealthy people who have aloha for you, O Hawaii’s own, to give their donations to our office in the Japanese Fish Market on the upper side of Kekaulike Street, and there will be shown the truth of this plea before you, the people, and it is there that we will stay to make it understood to each and every fellow kanaka.

Just as with the pleas of the Red Cross (Kea Ulaula), Thrift Stamps (Pooleka Kaua), Liberty Bonds (Bona Kuokoa), to which we Hawaiians gave freely to those of foreign lands; this is our own Hawaiian people who are living in poverty, widows, and elderly who were kicked out by those who are responsible under the Law for their care, that being the Board of Health, and for that reason, we announce before you all, O True Hawaiians, come see us with aloha for the good of our own people living in poverty.

We believe in being honest, true, chaste, benevolent, virtuous, and in doing good to all men; indeed, we may say that we follow the admonition of Paul-We believe all things, we hope all things, we have endured many things, and hope to be able to endure all things. If there is anything virtuous, lovely, or of good report or praiseworthy, we seek after these things.¹


¹This is the thirteenth article in the Mormon articles of faith.

(Kuokoa, 3/28/1919, p. 2)


Ka Nupepa Kuokoa, Buke LVII, Helu 13, Aoao 2. Maraki 28, 1919.

[The Aloha Aina also ran this announcement, but by this time, the typesetting done in this newspaper was not carefully done. There are frequent typesetting errors throughout. This can be seen in the parallel announcement found below.

One striking change however found in the Aloha Aina announcement is the phrase: “ka Papa Make (ka Papa Ola)” replacing “ka papa ola,” where they refer to the Board of Health as “the Board of Death”.]

No ke Kokou ana Ina Hawaii Ilihune

Ke Aloha Aina, Buke XXXIV, Helu 12, Aoao 4. Maraki 28, 1919.

Punchbowl to go to the rich, 1912.


Honolulu, Aug. 10—The government has set aside the home lots at Puoina [Punchbowl] to be auctioned off. The prices have gone much higher than their value. What is so sad is that some homes which have been lived in by people for a long time will go to those who have a lot of money.

When these people who have homesteaded on these lands for many years in the past learned that their homes will go to the rich, some sat down in chairs and cried in despair over all the long years spent saving. How sad for those people who will lose their homes!

This is one of the things that Representative Kuhio opposes in the administering of the government by Governor Frear, that being the putting up for open auction lands suitable for Homesteads. It is clear that the poor will be crushed by the wealthy. Listen, oh you poor people, think carefully about your Representative of Honolulu, and choose a Representative who supports Kuhio, the one who is fighting for the rights of the poor Homesteaders [na poe Home Hookuonoono].

[The newspaper in which this article appears, “Ka Hoku o Hawaii,” is only available online from the middle of 1917. Although ulukau.org received funding many years ago to digitize all Hawaiian-Language Newspapers, many inexplicably fell through the crack. All the twelve prior years (which includes the issue from which this article was taken) can at this stage only be seen on microfilm…]

(Hoku o Hawaii, 8/22/1912, p. 1)


Ka Hoku o Hawaii, Buke 7, Helu 12, Aoao 1. Augate 22, 1912.

More from Orramel Gulick, 1871.


Ke Alaula: Aloha oe:

When the postal ship arrived, I received two issues of Ke Alaula, January’s and February’s. It made my heart happy, receiving these quick-winged messengers who flew above the great waves of the Pacific Ocean and reaching my home here on the shores of Asia. According to the words of Proverbs 25:25, “Like cold water to a weary soul is good news from a distant land.”

About the Japanese Language.

Our great task at hand is learning the language of this land; and we have begun. Some of the short words, the pronunciation is the same as in Hawaiian, but the translation is different. Here are some of those words. Hai aku [Hayaku]; this is the meaning; hurry up. Kani [Kane], a bell, something that sounds. Hookano [Hoka no], a different thing. Hito, a person. Hookano hito, a different person. Dogs are called ino [inu]. Chickens are called tori. Sweet potato is called imo.

The Gospel of John was translated into Japanese by a missionary who came to this land before, and we are learning to read from the first chapter. Chapter 1. “In the beginning was the Word, and the Word was with God, and the Word was God.” Here it is in Japanese: “Hajime ni Michi wa ari, Michi wa Kami to tomo ni ari, Michi wa Kami nari.” When they write it however, they write in strange letters mixed with Chinese characters. The people study reading intensely. Perhaps more than half of the people can read.

About the food.

At this time, the fields are filled with wheat and oil producing fruit, which is a tiny fruit like that of the black mustard. In a month, the wheat will be mature, then rice will be planted. That is the main staple of the people. We have potatoes, sweet potatoes, peas, beans [pine?], and oranges. Their oranges are different, they are not large and sweet like those of Hawaii, they are small and bland.

They also have fruit of cold lands: peaches, pears, and cherries. Bananas, coconuts, guavas, pandanus, figs, and mangoes are not to be found here.

Here is something strange eaten here. Large bamboo, what we call ohe hawai, is found in abundance here. When the new shoots begin to sprout, like a banana sprout, they harvest it to eat. It is boiled in a pot, and this bamboo shoot is good if it is tried.

On Child rearing.

These are a people who love and are compassionate towards their children. The children of the wealthy are well taken care of. When they are little, eight days after birth, the head of the child is shaved smooth. Some leave some hair circling the edge of the child’s head. It is customary to shave the top of the head until they are elderly. When the child begins to walk, they are fitted with sandals. The sandals of the Japanese are just under the feet and are fastened with with straps going up from between the space between the big toes. The sandals used for nice days are made of finely-woven grass. On rainy and muddy days, they wear wooden sandals fastened below the feet with straps. When they enter the house, the sandals are removed.

On beggars.

In large cities, there are poor who beg for money. They are clothed in rags, and when looking at them some of them seem to be suffering from starvation. They beg with soft voices and heads bowed down, “Please may I have a few cents.” These beggars are found in large numbers at places of worship. Seeing their suffering breaks one’s heart. This is something not seen in Hawaii, someone dying of starvation.

On farming.

This is a nation very skilled at farming. The lowlands are full of plants. The places left unfarmed are the cliffs and very dry areas. The land is not plowed, but is only worked with a hoe. Farms are well cared for, and are not left to go wild. They watch vigilantly and clear weeds with their hoe, when they begin to grow. They pay much attention to fertilizing the land to fortify the soil so that much fruit is produced.

Night soil, cow feces, horse feces, and waste vegetation are kept and placed on the farmland to fertilize the soil. In this month of May, the farms as far as the eye can see are green and beautiful. The wheat is long, and the ears of wheat are forming, the yellow flowers are blossomed, the rice sprouts are beginning to be grown, sprinkled out all crowded, to be planted in the rice paddies. Here is something else I’ve seen of rice cultivation. The rice farmer writes a prayer to the God of farmers, this prayer is rolled about a small stick, and the stick is then stuck into the paddy where the rice seeds are spread, and this prayer is left there until the rice grows. This custom by the idol-worshiping Japanese is like what I read in Hawaiian History about the prayers of the fishermen and farmers of the ancient times in our land of Hawaii. How pitiful is the ignorance of those who don’t know of the true God.

On Rivers and Reservoirs.

This nation knows the great value of water, and water is well cared for. Large reservoirs are made in the uplands, and by rivers. These reservoirs were made in times past with much labor. Canals are dug on sides of cliffs where water flows. In rainy periods, the reservoirs are filled to supply water to the rice paddies on dry periods. Some of these reservoirs are acres wide. The land will not lack fruit because of the great water reserved for dry periods.

With aloha, me,

O. H. Gulick.

Kobe, Japan, May 18, 1871.

(Alaula, 7/1871, p. 16)


Ke Alaula, Buke VI, Helu 4, Aoao 16. Iulai, 1871.