A new park in town 1911.

A PLACE TO PLAY FOR THE CHILDREN.

Because of the help and charity of the Bishop Estate [? hui o Bihopa ma], an empty lot at the corner of Beritania and Smith will become on the 1st of February, a playground for the children, and a place for the public to enjoy some time at.
The land was leased by the Bishop Estate to the Kindergarten group for a dollar a year, and the length of the lease is for 5 years. It is like they gave it as a donation.
It will become a fine place to play for the children in the future, because there are many who gave their assistance to make this a good place for the children. For instance, swings will be build, as well as other things children play with. There also will be built a place for them to relax and a bathroom.
This idea sprang from a number of people, to set aside a place for the children to play, because of the number of accidents that happened when the children played in the streets. And with the number of houses being built increasing, the only place for them to play are in alleys. And as there are all kinds of filth piled about, that is not good for their well being. But the children of this area will be blessed with this large place suited for them to play without being endangered by the cars on the street.
(Kuokoa, 2/3/1911, p. 6)
HE WAHI PAANI NO NA KAMALII.

Ka Nupepa Kuokoa, Buke XLVII, Helu 5, Aoao 6. Feberuari 3, 1911.

Eagle Brand Condensed Milk in Hawaii, 1923.

EAGLE
BRAND

Condensed Milk

Thousands of babies grew up big and strong being fed Eagle Milk. It is wholesome and nourishing.

[From the Eagle Brand website: “Eagle Brand Sweetened Condensed Milk was credited with significantly lowering the infant mortality rate in North America. Gail Borden’s discovery provided milk that would remain safe and wholesome—at that time, an important contribution to the nourishment of infants and children.”]

(Kuokoa, 5/10/1923, p. 3)

HOAILONA AEKO WAIU KIA

Ka Nupepa Kuokoa, Buke LXII, Helu 19, Aoao 3. Mei 10, 1923.

Application to Kamehameha Schools, 1918.

Profitable Trades for Hawaiian Boys

Farming, Stock Raising, Dairying for Profit,

Carpentry, Electricity, Machine Shop Practice,

Forging, Mechanical Drawing, Military, Athletic and Moral Training.

Two Field Trips Each Year.

School will begin this coming Monday, Sept. 9

Fill out the Application

Kamehameha Schools.

Application for Enrollment

To E. C. Webster,

President Kamehameha Schools, Honolulu.

Please enroll me for the school year 1918–1919.

Name … Age …

Address …

Name of Parent of Guardian …

Address …

(Kuokoa, 9/6/1918, p. 3)

Na Oihana Hanalima Pii o ka Uku no na Keikikane Hawaii

Ka Nupepa Kuokoa, Buke LVI, Helu 36, Aoao 3. Sepatemaba 6, 1918.

Romeo and Juliet of Hawaii? 1912.

HOPE LOST.

This Saturday Avira was returned to Honolulu nei; he is an 18 year-old Portuguese boy who left aboard the Maunakea on Tuesday to marry the young woman who he is deeply in love with, in Hawi, Kohala. This desire of the boy would have perhaps been fulfilled were it not interfered by the police of Kohala. When the young Avira arrived in Kohala, a wireless telegraph from Deputy Sheriff Charles Rose had already reached the police there, to watch for the young Avira and to stop him from marrying the young girl he loved, according to the request of Joe Augustine Avira, his father, who was opposed to the marriage of his son to this girl. According to the statement of the police department, these two sweethearts are children that have not reached the age of adulthood.

(Aloha Aina, 2/3/1912, p. 2)

POHO KA MANAOLANA.

Ke Aloha Aina, Buke XVI, Helu 5, Aoao 2. Feberuari 3, 1912.

First birth announcement in a Hawaiian-Language Newspaper? 1834.

Honolulu March 4.

Kinau just gave birth, on Sunday, Feb. 9th, to a son. Kauikeaouli named him Liholiho for his older brother who died in lands afar, and took this child as his own. The child is living with the King.

[This Liholiho, child of Kinau, is Kamehameha IV.]

Honolulu Maraki 4.

Ka Lama Hawaii, Makahiki 1, Helu 5, Aoao 2. Maraki 14, 1834.

 

More from Kalaupapa, 1912.

GOOD CARE IS GIVEN.

To you, the distinguished one, O Nupepa Kuokoa, warm Aloha between us:—Please print these lines below:

Here I am spreading amongst the public, appreciation for the way we are being cared for at Baldwin Home here at the leprosy colony; the Brothers take good care of all of us and their care is better than true parents, all of the boys of the home have become true brothers to the Brothers of Baldwin Home; and this [letter] is to let the parents know of how their beloved children are being cared for at Baldwin Home.

If the children go down to the ocean of Kalaupapa, two Brothers will go down with them and come back with them; they take care of the children very morally; also, if the children go to Waikolu, some of the Brothers will accompany them all the time.

Let us look, O Friends and Parents, at the manner in which the sick children of Molokai are taken care of; in my opinion, Baldwin Home is the best. These are the names of the Brothers: Bro. Jokewe [Joseph Dutton] is the head of this Home, Bro. Lui [?] is the head of the Brothers, Bro. Lipolina [?] is their cook, Bro. Sawelino [?] is the one who sews the clothes of all of the children of Baldwin Home.

The Home is surrounded by eucalyptus trees and plum trees; those things above are what I have to inform you of.

O Distinguished One, I am one of the children who came to this foreign land, her to the leprosy colony of Molokai in the month of September 26, 1911.

That is the news from the land of suffering; please spread it to the entire archipelago.

Sincerely yours,
James Palakiko.
Baldwin Home, Molokai.

(Kuokoa, 1/12/1912, p. 6)

MAIKAI KA MALAMAIA ANA.

Ka Nupepa Kuokoa, Buke XLVIII, Helu 2, Aoao 6. Ianuari 12, 1912.

More from Orramel Gulick, 1871.

LETTER FROM JAPAN.—Number [2].

Ke Alaula: Aloha oe:

When the postal ship arrived, I received two issues of Ke Alaula, January’s and February’s. It made my heart happy, receiving these quick-winged messengers who flew above the great waves of the Pacific Ocean and reaching my home here on the shores of Asia. According to the words of Proverbs 25:25, “Like cold water to a weary soul is good news from a distant land.”

About the Japanese Language.

Our great task at hand is learning the language of this land; and we have begun. Some of the short words, the pronunciation is the same as in Hawaiian, but the translation is different. Here are some of those words. Hai aku [Hayaku]; this is the meaning; hurry up. Kani [Kane], a bell, something that sounds. Hookano [Hoka no], a different thing. Hito, a person. Hookano hito, a different person. Dogs are called ino [inu]. Chickens are called tori. Sweet potato is called imo.

The Gospel of John was translated into Japanese by a missionary who came to this land before, and we are learning to read from the first chapter. Chapter 1. “In the beginning was the Word, and the Word was with God, and the Word was God.” Here it is in Japanese: “Hajime ni Michi wa ari, Michi wa Kami to tomo ni ari, Michi wa Kami nari.” When they write it however, they write in strange letters mixed with Chinese characters. The people study reading intensely. Perhaps more than half of the people can read.

About the food.

At this time, the fields are filled with wheat and oil producing fruit, which is a tiny fruit like that of the black mustard. In a month, the wheat will be mature, then rice will be planted. That is the main staple of the people. We have potatoes, sweet potatoes, peas, beans [pine?], and oranges. Their oranges are different, they are not large and sweet like those of Hawaii, they are small and bland.

They also have fruit of cold lands: peaches, pears, and cherries. Bananas, coconuts, guavas, pandanus, figs, and mangoes are not to be found here.

Here is something strange eaten here. Large bamboo, what we call ohe hawai, is found in abundance here. When the new shoots begin to sprout, like a banana sprout, they harvest it to eat. It is boiled in a pot, and this bamboo shoot is good if it is tried.

On Child rearing.

These are a people who love and are compassionate towards their children. The children of the wealthy are well taken care of. When they are little, eight days after birth, the head of the child is shaved smooth. Some leave some hair circling the edge of the child’s head. It is customary to shave the top of the head until they are elderly. When the child begins to walk, they are fitted with sandals. The sandals of the Japanese are just under the feet and are fastened with with straps going up from between the space between the big toes. The sandals used for nice days are made of finely-woven grass. On rainy and muddy days, they wear wooden sandals fastened below the feet with straps. When they enter the house, the sandals are removed.

On beggars.

In large cities, there are poor who beg for money. They are clothed in rags, and when looking at them some of them seem to be suffering from starvation. They beg with soft voices and heads bowed down, “Please may I have a few cents.” These beggars are found in large numbers at places of worship. Seeing their suffering breaks one’s heart. This is something not seen in Hawaii, someone dying of starvation.

On farming.

This is a nation very skilled at farming. The lowlands are full of plants. The places left unfarmed are the cliffs and very dry areas. The land is not plowed, but is only worked with a hoe. Farms are well cared for, and are not left to go wild. They watch vigilantly and clear weeds with their hoe, when they begin to grow. They pay much attention to fertilizing the land to fortify the soil so that much fruit is produced.

Night soil, cow feces, horse feces, and waste vegetation are kept and placed on the farmland to fertilize the soil. In this month of May, the farms as far as the eye can see are green and beautiful. The wheat is long, and the ears of wheat are forming, the yellow flowers are blossomed, the rice sprouts are beginning to be grown, sprinkled out all crowded, to be planted in the rice paddies. Here is something else I’ve seen of rice cultivation. The rice farmer writes a prayer to the God of farmers, this prayer is rolled about a small stick, and the stick is then stuck into the paddy where the rice seeds are spread, and this prayer is left there until the rice grows. This custom by the idol-worshiping Japanese is like what I read in Hawaiian History about the prayers of the fishermen and farmers of the ancient times in our land of Hawaii. How pitiful is the ignorance of those who don’t know of the true God.

On Rivers and Reservoirs.

This nation knows the great value of water, and water is well cared for. Large reservoirs are made in the uplands, and by rivers. These reservoirs were made in times past with much labor. Canals are dug on sides of cliffs where water flows. In rainy periods, the reservoirs are filled to supply water to the rice paddies on dry periods. Some of these reservoirs are acres wide. The land will not lack fruit because of the great water reserved for dry periods.

With aloha, me,

O. H. Gulick.

Kobe, Japan, May 18, 1871.

(Alaula, 7/1871, p. 16)

PALAPALA MAI IAPANA MAI.

Ke Alaula, Buke VI, Helu 4, Aoao 16. Iulai, 1871.