More on the first Kamehameha Day, 1872.

On this upcoming Tuesday, the 11th of June; this is the day which pleases our benevolent King, to set aside as a memorial holiday where the Hawaiian people should rejoice in honor of the progenitor Kamehameha I, who established the Hawaiian nation and who united the archipelago beneath one King, as it is today. The festivities of the day can be seen in the announcements column and it is desired that all enjoy themselves within the proper bounds.

(Au Okoa, 6/6/1872, p. 2)

Ma keia Poalua ae e hiki mai ana...

Ke Au Okoa, Buke VIII, Helu 8, Aoao 2. Iune 6, 1872.

The first Kamehameha Day, 1872.

On this past Tuesday, in accordance with the royal proclamation, the 11th of June was celebrated as a day of remembrance of Kamehameha I, the Royal Ancestor who conquered our aina. This is a new day included in the circle of holidays, and the minds of the populace are happy about this type of day set aside to remember our cherished one of days gone by. The day dawned beautifully; there were no droplets to interfere with those who skillfully took care of the day. From early morning the doors of the shops of the town, both large and small, were shut. And when the sun came all the way out, there were not many people seen on the streets of town, and the great work places were deserted. All things meant to entertain themselves were prepared—some people made parties while others rode horses; however, it seemed as if most of the people were all at the races organized at Kulaokahua, the usual place for all types of entertainment.

The atmosphere of the race tracks that day seemed better than all previous days. Lanai and tents were set up impeccably, and those that undertook that task received much appreciation. The lanai, fields, and hills were filled with thousands who amused themselves with the events of the day. If an observer stood and watched from afar, it was as if he were seeing a picture of a race day somewhere like in Europe. The events of the day started at 10 or so, and after watching all the day’s activities, it was truly wonderful. There were no great commotions to disturb the peace among the crowd–this is something unfamiliar on special days like these.

At 10 o’clock sharp, Queen Emma arrived with her guests, and King Kapuaiwa with his entourage. At the appearance of the King, the activities of the day commenced, and all of the crowd joined in the gaieties that were set up. Below, you will find the races and those that won.

[Various horse races, winners, and prizes are listed.]

The final race, the wheelbarrow race was the most humorous. This entertainment marked the close of the festivities of the day. And everyone left with hearts filled with much glee. We are greatly pleased with one thing, and that is the decrease in the number of outbreaks of various sorts. There were no big riots thought to be related to the events of the day.

(Au Okoa, 6/13/1872, p. 2)

Ma ka Poalua iho nei...

Ke Au Okoa, Buke VIII, Helu 9, Aoao 2. Iune 13, 1872.

Maunaala, 1899.

ROYAL MAUSOLEUM

(THIS IMPOSING STRUCTURE STANDS ON AN ELEVATION PROMINENT IN THAT PORTION OF NUUANU CEMETERY ON THE WAIKIKI SIDE OF THE AVENUE. WITHIN WILL BE DEPOSITED THE REMAINS OF PRINCESS KAIULANI.)

WITHIN THE TOMB.

(This paper, February 16, 1891.)

On a beautiful lawn at the entrance of Nuuanu valley, overlooking this city, the harbor and ocean beyond, stands the Royal Mausoleum, erected by the Hawaiian Government, as the resting place of the remains of the Royal Family of Hawaii and a few of their greatest benefactors. It is built in the Gothic style of architecture, of concrete stone, with the lawn handsomely laid out with walks and studded with trees, the whole presenting from the avenue an attractive appearance. Continue reading

The Alii moved to Maunaala, 1865.

[Found under: “HUNAHUNA MEA HOU O HAWAII NEI.”]

The Deceased Kings Taken to the New Royal Cemetery:—On this past 30th of October, the deceased alii who were at placed at Pohukaina were taken to the New Royal Cemetery at Maunaala, Nuuanu. When they were preparing to take the remains from Pohukaina, there were many people gathered outside the gates of the Palace grounds. But the activities that night were properly peaceful, and the volunteer [pualu], hulumanu, cannon, and calvary troops extended their patience. We have nothing to say but to give our thanks to them. There were many people gathered at the street crossings in hopes of seeing the coffins of the deceased alii. They knew that is how they would see them.

(Kuokoa, 11/4/1865, p. 2)

Hoihoi ia na Moi Make i ka Ilina Moi Hou.

Ka Nupepa Kuokoa, Buke IV, Helu 44, Aoao 2. Novemaba 4, 1865.

More on the transfer of the remains of the Alii to Maunaala, 1865.

Just as we announced in last week’s issue of our paper, that there would be a funeral for the Minister of Foreign Affairs [Kuhina o ko na Aina e], it was indeed carried out. After the night prayer [pule poeleele] of the Anglican Church [Halepule Hoomana Enelani] was over, the body of R. C. Wyllie was taken from his residence at Nuuanu to the Church at Peleula, where it was left until the funeral procession to his permanent home, that being on a following day.

When the sun reached its heights, the military boys were seen crowded together in the grounds of the Palace. The Cavalry [Puali Koa Kaua Lio] under Captain C. H. Judd, the Artillery Division [? Koa Pukaa] under Captain J. H. Brown, the regular soldiers [? Koa ku mau] under Captain Kahoohuli, the Hulumanu Division [Koa Hulumanu] under Captain J. M. Kapena, the Rifle Squad [Koa Raifela] under Captain Hassinger. From the Palace, they moved on to the Church, and there many people of all sorts who waited with great hope that they would take part in the procession taking him to be left in peace where we all must go with no delay when fetched by the heartless ruler of the pit.

After the prayer for him was over, a procession was organized by the Marshall for the day, John O. Dominis, and the procession marched quietly to the Royal Cemetery at Maunaala. Most of the businesses were closed that day, and everyone went to watch the funeral procession; the sides of the streets were filled with men, women, and children. When the remains entered the Cemetery, and right after, the troops and the artillery division sounded their guns for him. However before his funeral, the Fort at Puowaina shot off minute guns until he was at the Cemetery.

It was as if while the group of onlookers watched him being taken away, all of the people were were reeling with painful sorrow in their hearts. Who would not be without aloha, for he lived until well known in the calm of Hauola, and should he have had a partner, he would have had many grandchildren, but he lived alone and did not multiply in the uplands of Kawananakoa. He has gone, but has left a Monument for himself, not in the city, or on the side of the streets of our town, but on the sides of the history of our Nation, and in the hearts of this generation, and all of the generations to come. When he entered the Tomb, the crowd scattered and went back with a heavy heart.

After the sun returned to the surface of the sea, another funeral was readied, and that funeral to move to a new place our

Alii’s Remains,

and here are their names below, as is written on their coffins:

(1) Jane Lahilahi Kaeo, Died Jan 12, 1862, Aged 50 years.

(2) T. C. Byde Rooke, F. R. C. S. Born May 18, 1806, Died May 28, 1858.

(3) Keoni Ana, Born on the 12th of March, 1810, Died July 18, 1857.

(4) B. Namakeha, Died 27 Dec. 1860, At 52 years of age.

(5) John William Pitt Kinau, Born Dec. 27, 1842, Died on the 9th of Sept. 1857.

(6) Elisabeta Kaahumanu, Born 1793, Died 1842.

(7) Kamehameha 2d, Elii no nahina o Awhai, Make i Pelekani 28 Makaiki Kaiku, I ke mahoe mua o Kamakaiki 1824, Aloha ino no komako Elii Iolani.
Kamehameha 2nd King of the Sandwich Islands, Died July 14th, 1824, In London, in the 28th year of his age, May we remember our beloved King Iolani.

(8) Kamehamalu Elii no na aina o awahi, Make i Pelekani, 22 ma Raiki Teitu, London 8 Re mahoe o Re ma Raiki 1824.
Tamehamalu, Queen of the Sandwich Islands, Departed this life in London on the 8 July 1824, Aged 22 years.

(9) Kaahumanu II died Apr. 4, 1839 in Her 33rd Year.

(10) In this casket is the daughter [? son] of Kamehameha III, Keaweaweulaokalani; there is nothing inscribed on the casket.

(11) Kamehameha III, born on the 17th of March 1813, Died 15th December 1854, He reigned for 29 years.

(12) His Highness, Albert Edward Kauikeaouli, Leiopapa a Kamehameha, Haku o Hawaii, Born on the 27th of May, 1858, died on the 27th of August, 1862. Suffer little children to come unto me, and forbid them not, for of such is the Kingdom of God.

(13) Alexander Kalanikua Liholiho, Iolani Maka o Iouli Kunuiakea, Kukailimoku, Kamehameha IV, King of the Hawaiian Islands. Born Feberuary 9, 1834, succeeded to the Throne, December 15, 1854. Died November 30, 1863.

(14) Mose Kekuaiwa, Born July 20, 1829, Died November 29, 1848.

(15) Davida Tamehameha, Born on May 20, 1828, Died December 15, 1835. He was 7 years, 6 months, and 16 days old.

(16) Leleiohoku, Born March 21, 1821, Died October 21, 1848.

(17) A. Paki, Born Aug. 1808, Died June 13th, 1855.

(18) L. Konia, Wife of A. Paki, Born 1808, Died July 2nd, 1857.

(19) Keolaokalani Paki Bishop, Born Dec. 30, 1862, Died Aug. 29, 1863.

(20) Kamanele, Died May 7, 1831, at 19 Years of Age.

(21) Liloa and Lonoikamakahiki.

When the stifling rays of the sun left, and when the dim moon shown over the peaceful town, the torches glowed red, lighting up the bones of the Alii as they were carried on palanquins [manele], to lie and be placed in the new building made with fine craftsmanship for their physical remains, for they returned to the eternal home of this life, death snatching without compassion, and dragged them off without a cry [?? ke ka-ua aku] being heard.

Death, according to one poet, is something terribly frightening. This is true; we understand that death is something very awesome, because it is not known where it will come, from the lowly hovel to perhaps at the door of the Palace.

“Ka ilihune, ka poe waiwai,
Ka poe kiekie, a me ka poe haahaa,
Na ka make e hoiliwai like ia lakou.”

[“The poor, the rich,
The high, and the low,
Death makes them all equal.”]

Death is something regular, everyday we hear the ringing of the funerary bells, and we always are witness to the funerary processions cloaked in mourning clothes, following after their friends to his resting place—the grave. As these people are taken away, we look—and each of them go to our occupations in this life; some look for their fortune, while other for fame, and glory. But when are Alii are taken away, trapped by the tireless hands of death, we all unassumingly consider, looking back upon the history of his life, and weigh.

“Ina ua kupono ia no ka lani i ka lani,
Ina aole ia i kupono nolaila, i Gehena.”

[“If befitting for heaven, then to heaven,
If not befitting for there, then to hell.”]

[See more on the Nanea Armstrong-Wassel’s instagram post here.]

(Au Okoa, 11/6/1865, p. 2)

E like me ka makou mea i hoolaha aku ai...

Ke Au Okoa, Buke I, Helu 29, Aoao 2. Novemaba 6, 1865.

Kamehameha IV and Ka Haku o Hawaii moved, 1865.

[Found under: “HUNAHUNA MEA HOU O HAWAII NEI.”]

Transferred:—Through the kindness of one of our friends in this town, we heard from him/her that the bodies of the King Iolani Kamehameha IV and Ka Haku o Hawaii were moved when evening came last Saturday [11/28/1865]; they are in the center of the Crypt. And the alii who were moved this past Monday [11/30/1865], they are at the corners of the Crypt.

[See more at Nanea Armstrong-Wassel’s instagram page here. And also another article in appearing in the same column of the Kuokoa here.]

(Kuokoa, 11/4/1865, p. 2)

Ua Hoonee ia ae...

Ka Nupepa Kuokoa, Buke IV, Helu 44, Aoao 2. Novemaba 4, 1865.

Alohaalii Campbell baptized, 1894.

BAPTIZED.

At 10 o’clock in the morning of this past Monday, May 4, 1894, the baby Royalist, that being Alohaalii, was baptized at the Anglican Church. Later at 2 o’clock p. m., there was a party to celebrating the first birthday, at the residence of Mr. James Campbell on Emma Street. All of the members of the Executive Committee [Komite Hooko] of the Women’s Patriotic League [Hui Aloha Aina o na Wahine] were invited to visit for the birthday of Alohaalii Campbell.

We ask that the days of Royalist’s life be long, and that he she live until old age.

[Unfortunately it seems that Royalist Campbell, child of James and Alice Kamokila Campbell Abigail Kuaihelani Maipinepine, lives only a little more than a year more…]

(Oiaio, 5/18/1894, p. 3)

UA BAPETIZOIA.

Nupepa Ka Oiaio, Buke VI, Helu 20, Aoao 3. Mei 18, 1894.

Belina Elizabeth, Sacred Hearts teacher passes on, 1894.

A Catholic Nun Dies.

At 9 o’clock in the evening on this past Sunday, the 8th, Sister Belina Elizabeth, one of the Nuns [Viligine] at Sacred Hearts girls’ school, at 58 years old. It was thirty or more years ago that she first landed here amongst us, and there have been numerous Hawaiian girls who were taught by her and who have become mothers today. And many of those early students of hers came to see her cold, clammy [i am sure there is a much better image for “koou”!] remains in the morning of the following Monday, and that evening, her funeral was held, and at the Koula Cemetery she was no more to be seen, accompanied by the students of the school. For many months she was ill with pains in her hip, and she was taken around on a wheelchair [noho huila]. She was born in Persia [Perusia] on the 8th of December, 1835. She was greatly beloved by the students, and by the Hawaiians who knew her and were close to her.

(Makaainana, 4/16/1894, p. 1)

He Virigine Katolika i Make.

Ka Makaainana, Buke I—-Ano Hou, Helu 16, Aoao 1. Aperila 16, 1894.

 

St. Andrew’s, the early days, 1909.

OLD SAINT ANDREW’S PRO-CATHEDRAL.

RELIGIOUS EDIFICE TORN DOWN

A few weeks ago the old St. Andrew’s Pro-Cathedral was sold to a Chinese, torn down, and the old lumber used in the erection of quarters for Orientals. It was built in 1866, on land which Kamehameha IV and Queen Emma had given to the Anglican Church in April 1863. The adjoining building of St. Andrew’s Priory was erected in 1867.

Services were held in Hawaiian at 9:30 a. m. and 4:00 p. m. on Sunday and in English at 11:00 a. m. and 7:30 p. m.

Queen Emma was a regular attendant and Kalakaua acted as interpreter of the sermon. He was sometimes relieved by Hiram, the husband of Poomaikelani, who was at that time a sort of steward to Queen Emma. Among the regular attendants were Theo. H. Davies, Henry May, Daniel Smith, Thomas Brown (the father of the late Mrs. Alex. McKintosh), Judge Robertson, the McKibben family, Capt. Luce, T. R. Walker and Tom May. The last three were in the Choir.

In 1869, Alex. Mackintosh, not then ordained, and the late A. L. T. Atkinson came to Honolulu, and Mr. Atkinson acted as organist for many years. When Bishop Staley left in 1870, Mr. Mackintosh came from Lahaina and took charge of the native congregation, which consisted largely of the friends and followers of Queen Emma.

When Kalakaua was elected in 1874, and some of the Queen Emma faction were in jail, word was sent to Nahaolelua that an attempt was to be made on the life of the Queen on a certain night at 12 o’clock. She said that she did not believe it and tried to quiet her friends, but they insisted that the Queen should leave her house on the corner of Beretania and Nuuanu and go to St. Andrew’s Priory and stay with Sister Bertha for the night. Word was sent to Mr. Wodehouse, the British Commissioner, who went to the King and told him of the report. Queen Emma went to the Priory and passed the night in the parlor still standing just inside the gate, and close to the Pro-Cathedral. Under the Pro-Cathedral a number of men hid so as to be ready in case of need. The clergyman, the Rev. Mr. Dunn, in order to appear loyal and a avert suspicion, had the Cathedral grounds decorated with lanterns. The occasion was the return of Kalakaua from a tour of the island, and there was a procession that night in his honor.

The hour when it was said the attempt was to be made was at midnight. While Sister Bertha and a native lady-in-waiting, now living, kept watch, the Queen slept. She awoke about 2 p. m. and asked the time. When she was told that it was 2 o’clock, she said quietly, “Thank God.”

This is not the only time that a Queen sought refuge in the Priory, but that is another story.

Inside the Priory gate a small building still stands. It was attached to the Pro-Cathedral and originally opened into it. Here the Sisters and girls of St. Andrew’s Priory sat during the services, not seen by the congregation but themselves able to see the clergyman and choir. It has been used for seven years as an office for Miss Taggart, treasurer of the Priory.

Services were held in the Pro-Cathedral until Christmas, 1886, when the choir of the Cathedral was ready for occupancy, and the old building was given over for general parochial use, including the Sunday School.

The fald-stool, the lectern, font and altar-cross now in the Cathedral were all used in the old building until they were moved into the new stone structure in 1886. So were the altar cloths which Queen Emma brought from England. These are now used in the side Chapel of the Cathedral.

A portion of the Pro-Cathedral was used for school purposes from time to time. Here a clergyman had a school for white boys. Here St. Peter’s Chinese school was started.

When Bishop Willis left, what remained of Iolani school was gathered together by Bishop Nichols in April, 1902, and put under the charge of the Rev. Frank Fitz, until the new Bishop should come, and it was given a place in the Pro-Cathedral, where it remained until Bishop Restarick purchased the old Armstrong house in 1905.

The old building had many associations for the Churchmen of Honolulu. Some men of family tell how they used, when small, to watch the rats run across the timbers of the roof, a diversion that formed a relief from the tediousness of the sermon. Here were married many who are now in middle life and older. From it many were taken to their last resting place. But like other things which have had their day, it is gone. Its site has already been planted to grass, and the rising generation will soon forget that the old building stood there for forty-three years, serving varied purposes in the life of the Church. It was one of the articles in the agreement accepting the gift of the Davies Memorial Parish House that the old Pro-Cathedral was to go, and it has gone.

(Pacific Commercial Advertiser, 9/18/1909, p. 3)

HISTORIC RELIGIOUS EDIFICE TORN DOWN

The Pacific Commercial Advertiser, Volume L, Number 8459, Page 3. September 18, 1909.

Our Stories Are Sacred, On Knowing Who We Are 

Owning History is Powerful! Something to think about.

hehiale's avatarKE KAUPU HEHI ALE

A flying peacock at the Nehru Memorial Museum and Library, Delhi, courtesy of the author


Our Stories Are Sacred, On Knowing Who We Are

by Anjoli Roy

     “Of course people ask me about India.” Chhaya Pishi makes a face reserved for stupid people. “Eating with my hands. Arranged marriage. Whatever. This is New York, though, thank God. Not some backward place without Indians.” She passes a long shelf of brittle pasta.
     Chandrani considers that at least her aunt knows what to say when people do ask. She’s usually guessing. Or trying to make things up so she didn’t sound so dumb. And white.
     When Chandrani’s third-grade teacher asked her which tribe she came from, she blurted out Cherokee. Her teacher looked relieved, like she’d finally dug out something sharp from her skin. She told Chandrani what strong people she came from. At dinner that night, when Chandrani told her father…

View original post 1,624 more words