The new king, Kamehameha IV, 1855.

Give ear Hawaii o Keawe! Maui o Kama! Oahu o Kuihewa! Kauai o Mano!

In the providence of God, and by the will of his late Majesty Kamehameha III, this day read in your hearing, I have been called to the high and responsible position of the Chief Ruler of this nation. I am deeply sensible of the importance and sacredness of the great trust committed to my hands, and, in the discharge of this trust I shall abide by the Constitution and laws which I have just sworn to maintain and support. It is not my wish to entertain you on the present occasion with pleasant promises for the future; but I trust the close of my career will show that I have not been raised to the head of this nation to  oppress it and curse it, but on the contrary to cheer and bless it, and that when I come to my end I may, like the beloved chief whose funeral we yesterday celebrated, pass from earth amid the bitter lamentation of my people. Continue reading

Na olelo a ka moi hou, Kamehameha IV, 1855.

OLELO A KE ALII.

Hawaii o Keawe, Maui o Kama, Oahu o Kuihewa, Kauai o Mano. Ma lokomaikai o ke Akua, ua kahea ia mai au e noho ma keia wahi kiekie, a e lalau hoi i keia hana nui, oia hoi ka lilo i makua no oukou, a me ka noho ma ka noho Alii, o keia Aupuni. Ua ike no au he hana nui keia i waiho ia mai ma ko’u lima, aka, ma ka hana ana e mama iki ana paha, ma ka hahai pololei mamuli o ke Kumukanawai a’u i hoohiki iho nei e malama imua o ke Akua mana loa a me oukou, aole hiki ia kakou ke ike i ka kakou mau hana ma keia hope aku, aka, e hooikaika kakou, i mea e like ai ko kakou mahaloia mahope o ko kakou haalele ana i keia ao, e like me ke aloha ia o ka poe i hala, ke aloha ia hoi o na milimili a oukou, eke aloha ia hoi o ko’u haku, ihi o Manokalanipo. Continue reading

Genealogy of George Kaiwalani Dwight, 1918.

A LOVING EULOGY.

With a heavy heart for my Heavenly Lord, who has passed on the path of no return, for you, O George Kaiwalani Dwight, you are a heavenly one, a first born of the alii of Maui, a navel string and umbilical cord from Kekaulike (m) and Kekuiapoiwanui (f), who gave birth to Kamehameha-nui, who was raised on luau [Kamehamehanuiailuau], and Keaka (f), an alii, a wohi, a sacred one. Continue reading

Makee Aupuni responds to that Mrs. W. Hall, 1893.

That Minneapolis Letter.

Editor Bulletin:—

It is not easy to realize the fact that any woman having an atom of regard for that high sense of honor of which truth is the basis could pen such a letter as you published on Saturday, even though it were not intended, as may be supposed, for publication. Is this Mrs. W. Hall, who now traduces the Queen, in innuendo too utterly vile and baseless for repetition, the same Mrs. W. Hall who for years has been the seeming friend of the Queen, and members of the same religious organization? The public will remember that about a year and a half ago the W. C. T. U. [Women’s Christian Temperance Union], of which Mrs. W. Hall is a leading light, conceived the brilliant idea of opening a coffee-shop in the Queen Emma Hall. The enterprise was ushered in with a great flourish of religious trumpets and the usual benedictions were pronounced on the undertaking, and the creme de la creme of local “Christian business men promised to boom up the good work. But, lo, there are expenses confronting the ladies of the “Union” in starting the movement and to whom do they go? Not to the millionaire merchants their husbands and others, but to the Queen. Yes, to Queen Liliuokalani, gentle reader in Minneapolis, did Mrs. W. Hall and her sisters of the Honolulu W. C. T. U. go for the fifty-two dollars for the license, and the gift of a bag of Kona coffee and other incidentals necessary to the starting of that enterprise which was to do so much for temperance and didn’t; for after having flickered through a feeble existence of four or five months the Queen’s bag of coffee gave out, and the “movement” ceased to  move, and the word “closed” was written on the front door of the “enterprise,” and the Queen’s money might have been as well thrown into the sea, and the only residue of this coffee episode is a reminder that between pious temperance and professional missionary the kaleidoscopic picture of “Christian” character as presented by the latest local doctrinaires must appear to the Hawaiian “very pronounced” indeed, as a compound variety of intolerance, hypocrisy and unmitigated greed. Continue reading

The Queen’s Protest. 1893.

KUKALA KUE A KE ALIIAIMOKU.

“O wau, Liliuokalani, ma ka lokomaikai o ke Akua, malalo o ke Kumukanawai o ke Aupuni Hawaii, Moiwahine, ma keia ke hoike paa nei i Ko’u kue i kekahi hana a mau hana paha a pau i lawelawe ia e kue ana Ia’u iho a me ke Aupuni Kumukanawai o ke Aupuni Hawaii e kekahi poe e koi ana ua kukulu lakou he Aupuni Kuikawa no ka manawa no keia Aupuni.

“Ke ae wale nei no Au mamuli o ka mana oi ikaika o Amerika Huipuia nona hoi ke Kuhina Elele Nui, ka Meamahaloia John L. Stevens, ua kauoha aku i na koa o Amerika Huipuia e hoopae ia mai ma Honolulu, a ua kukala ae e kokua no oia i ua Aupuni Kuikawa ’la no ka Manawa i oleloia.

“Nolaila, i mea e kaupale aku ai i na hookuia ana o na puali i hoolawa ia me na lako kaua, a malia paha o hoopoino ia ke ola; nolaila, malalo o keia Kuahaua Kue a i kauhola ia hoi e ua mana ikaika ’la, ke ae wale nei no Au e panee aku i Ko’u Mana a hiki i ka manawa a ke Aupuni o Amerika Huipuia, mamuli o na mea oiaio e waiho ia aku ai imua ona, e hoololi ai i na hana a kona Luna Aupuni a e hoonoho hou Ia’u maluna o ka mana A’u e koi nei ma ke ano Aliiaimoku o ka Paeaina Hawaii.”

“Hanaia ma Honolulu, i keia la 17 o Ianuari, M. H. 1893.”

“[Kakauinoaia:]

LILIUOKALANI, R.

Samuel Parker,
Kuhina o ko na Aina E.

Wm. H. Cornwell,
Kuhina Waiwai.

Jno. F. Colburn,
Kuhina Kalaiaina.

A. P. Peterson,
Loio Kuhina.

“Ia S. B. Dole a me kekahi poe e ae o ke Aupuni Kuikawa no ka Manawa o ka Paeaina Hawaii.”

[I Liliuokalani, by the grace of God and under the constitution of the Hawaiian Kingdom, Queen, do hereby solemnly protest against any and all acts done against myself and the constitutional Government of the Hawaiian Kingdom by certain persons claiming to have established a provisional government of and for this Kingdom.

That I yield to the superior force of the United States of America, whose minister plenipotentiary, His Excellency John L. Stevens, has caused United States troops to be landed at Honolulu and declared that he would support the said provisional government.

Now, to avoid any collision of armed forces and perhaps the loss of life, I do, under this protest, and impelled by said force, yield my authority until such time as the Government of the United States shall, upon the facts being presented to it, undo the actions of its representatives and reinstate me in the authority which I claim as the constitutional sovereign of the Hawaiian Islands.

Done at Honolulu this 17th day of January, A. D. 1893.

Liliuokalani, R.

Samuel Parker,
Minister of Foreign Affairs.

William H. Cornwell,
Minister of Finance.

John F. Colburn,
Minister of the Interior.

A. P. Peterson,
Attorney-General.

To S. B. Dole and some others of the Provisional Government of the Hawaiian Islands.]

(Hawaii Holomua, 1/18/1893, p. 2)

HawaiiHolomua_1_18_1893_2.png

Hawaii Holomua, Buke III, Helu 141, Aoao 2. Ianuari 18, 1893.

 

Protest, 1893.

SOVEREIGNTY GIVEN.

Because of the support of the American Minister for the provisional government to exist, Queen Liliuokalani relinquished her nation, with a statement protesting these actions. At this time she await the voice of redress and justice from the nations of Great Power of this world. God will lead us until we attain peace.

(Leo o ka Lahui, 1/19/1893, p. 2)

LOKL_1_19_1893_2.png

Ka Leo o ka Lahui, Buke II, Helu 625, Aoao 2. Ianuari 19, 1893.