Kakaako and the Leprosy hospital, 1881.

THE “CHINESE DISEASE” PATIENTS AT KAKAAKO.

Thanks to the kindness of Mr. Hinau, a Hawaiian who who sleeps along with the leprosy patients taken to the Naaman Leprosy Hospital [Halemai Lepera Naamana] of Doctor Fitch [Pika] in Kakaako, we have received the total number of patients, where they came from, and their names. These are they below:

OAHU.

Honolulu—Isaaka (m), Papala (m), Ulukou (m), Lailai (m), Luika (f), Kekua (f), and Huaka (f).

Moanalua—Naai (m).

Waikiki waena & Waikiki kai—Keana (m), Anelu (m), Paaaina (m), Keaka (m), Waimanalo (m), Lohiau (m), Wainee (m), Keala (f).

Leleo—Keao (f).

Puunui—Lahela (f).

Pauoa—Kaholua (m), M. Naauao (m), Kaholo (m), Naholua (m).

Kaalaa—Kekaula (f).

Makiki—Emele (f).

Manoa—Kahuhu (f), Kaluna (m).

Waianae—Kahik [? Kahiki] (f).

Waikane—Kaukeano (m).  27

MAUI.

Makawao—Kapua (m), M. Kalauao (m).

Hana—Haliaka (f).

Olowalu—Pepee (f).

Kaanapali—Kaina (f).

Huelo—J. Puawaina (m).

HAWAII.

Hilo—Kekalalei (f), Aiamanu (f), Makaula (f), Maalo (m), Hauli (f).

Kapalilua—Kalia (m).

Kaawaloa—J. W. Kapule (m).

Kohala—K. Mahuluae (m), S. Kaaua.

Kaloko—Makaula (m).

Kau—Kaili (m).

KAUAI.

Hanalei—Maalo (f), Hoiolaw Lilia (f).

Kapaa—Poohina (m).

Kalihiwai—Kuku (m).

Hanapepe—Mahaihai (m).

Koloa—Iosua Manohai (m).

(Ko Hawaii Pae Aina, 12/4/1881, p. 3)

NA MAI PAKE MA KAKAAKO.

Ko Hawaii Pae Aina, Buke IV, Helu 52, Aoao 3. Dekemaba 24, 1881.

A cure for leprosy in Hawaii? 1865.

[For the Kuokoa]

Leprosy [“Chinese Disease”]

An Answer.

To you Doctor Gulick [Kauka Kulika]; Aloha oe:—

In the Mar. 30th issue of the Kuokoa, on page 2, there is a statement, “I have been told that Doctor Baldwin [Kauka Baluina] has cured some patients of this type. Is this true? If this is true, he should tell us.” It is to this question that I am responding to. It is indeed true, some people were cured with the medicine I am administering to those with the “Chinese disease.” Five are the number of those who ingested the medicine here in Lahaina. Three of them were totally cured; two, did not follow the instructions for the medicine and followed after this medicine and that medicine Hawaiians are taking for the “mai Pake.” Therefore, I’ve given up on that medicine [for those two]. I’ve given the medicine to a woman in Koolau, Oahu and I’ve heard that her “mai Pake” is somewhat better.

I did not consider prescribing this medicine to a great number of patients from the beginning; but instead to wait, and to see the affects of the medicine and if it was effective or not. Therefore, I watched carefully the people I cared after here in Lahaina; and I am hopeful that all the leprosy patients will be cured with this medicine. Let us not boast, for medicine like this has been given in other countries, and it is said that some have been cured while the illness of other has been persistent. The “Chinese disease” is referred to amongst enlightened Doctors [Kahuna lapaau] as leprosy [lepera]; leprosy is its name; however this is not the exact same thing as the leprosy of the Israelites. Some Doctors from Europe say that if this is a new leprosy, it is curable; if it is an ancient leprosy, it cannot be cured. A skilled Doctor from France, he says, all of the leprosy patients he has seen, both the new and ancient types, are curable only with this medicine.

If we are talking about ancient leprosy, I will mention one of these maii Pake cured in Lahaina. It is a man who is over fifty years of age; he was afflicted with mai Pake for fourteen years; his eyes were swollen, and his ears were knobby, lumpy, swollen, shiny, and thick; his feet and fingers were swollen, and he could do no work. He was treated by the Doctors of Lahaina; I gave him a lot of medicine, without his illness lessening. And I came upon this medicine I am working with, and gave him a pill in the morning and one at night. That is how he took this medicine every day, and three months and a half went by. He was careful in what he ate. His illness lessened; and after those months were over, his disease was entirely cured. This is now a year that he’s been cured, and the disease has not reappeared.

This is ancient leprosy.

I will not say what the name of this medicine is, for it is a poison if an unskilled one uses it. It would not be good if a Hawaiian prescribed this medicine. It is only for educated Doctors and just for them.

I am not the only one with this medicine for leprosy. All of the Haole Doctors in Hawaii have it, and they know well how to prescribe it for leprosy patients. This medicine is made into a liquid sometimes; it is the same medicine. The doctors of Honolulu have prescribed this medicine and other medicines to some leprosy patients, and they were cured. The medicine Book speaks of this medicine as good for leprosy. Dr. Good of London, a haole that is brilliant in doctoring says, “There is no other medicine that is as powerful and good for curing leprosy in all lands.” I spoke with the doctors of Honolulu about this illness, and Dr. Judd made some medicine for me. Doctor Smith [Mika] of Koloa prescribed this drug, and told me that it is a good medicine. Doctor Wetmore [Wetemore] of Hilo assisted me greatly in this effort, and said, “Try this medicine for the leprosy patients in Lahaina.”

If this is how prepared the Haole Doctors are for this disease, where does the problem lie with leprosy amongst us? Here is the problem; most of the leprosy patients are terribly simpleminded. They want to get cured quickly and follow after this or that foolishness called a medicine that works. There are many Hawaiians, uneducated people, who are treating leprosy, prescribing this medicine and that, haole medicine as well as Hawaiian medicine. One person says, “You will be cured with awa.” There are many who are fond of pain killers [penikila]; some cut their flesh with a piece of glass; and some here in Lahaina persist in eating cat, because some Chinese said, if they eat cat meat, they will be cured. In the year 1863, there were 50 leprosy patients in Lahaina—ten of them died that year. The illness of some of them was not that severe, but they died. In my opinion, they died because of bad medical treatment. These days, some of us who have this disease, they are strong and fine; they have an appetite, and go around here and there, but while they are strong, they die all of a sudden. What is tha about? His doctor is blind. It would be good to punish them for murder.

This land will be blessed by the good law for the leprosy patients that was passed this year. Those people must be segregated, or the land will be full of that horrible thing. I do not believe that it is right to put the patients on a ship and send them to another island, or the islands will become infested. It would be better that there be some small buildings where they are to live—two on Hawaii, two on Maui, and one on Oahu, and so forth. If it is done correctly, and if it is the Haole Doctor that does the treating, I am hopeful that in less than five years’ time, leprosy will be gone from the land.

With aloha,

D. Baldwin.

[Read this article, and then read the following post…]

(Kuokoa, 4/13/1865, p. 1)

Mai Pake.

Ka Nupepa Kuokoa, Buke IV, Helu 15, Aoao 1. Aperila 13, 1865.

People suspected of having leprosy held in jail, 1872.

The leprosy patients taken to Kalawao!

O Kuokoa Newspaper: Aloha kaua:—

Perhaps some two or three weeks ago, those afflicted with the “Chinese disease” were assembled in the jail here in Lahaina. And it wasn’t just people from Lahaina, but some were also from Lanai: men, women, and children. And on this past Saturday, August 10, they totalled 30; 21 from Lahaina nei and 9 from Lanai; but the gathering is not over. And in the coming weeks, it seems as if the total of all those put in the jail will reach forty or more. And when the Minister of the Interior [Hutchison] arrives from Honolulu, they are examined for those who should go to Kalawao, and the rest are released for another time.

Here are the names of those taken to Molokai aboard the ship Warwick [Wawiki], Captain Keoni Bulu, today, the 20th of Aug. 1872:

From here in Lahaina—Pahuhao, Kaohimaunu, Ekela, Kailiopu, Kalimalepo, Kalala, Kapiioho, Lono, John Europa [? Europe], Puaahiwa, Kiki, Mokumi, Kaailau, Kekahi, Kumano, Manuwai, Aiai, Kekapa, Alapai, and Kaiwi. From Lanai—Isemaela Pali, Nahora opio, Nui, and Kane.

All of these people, they were separated from their companions, and parents left their children, children left their parents, and so too did friends leave friends.

On the day they were taken, the pier of Keawaiki was packed, and the friends of those who were being separated wailed in grief, while some of them were determined to go along with their sick, but that was not possible; and it seemed that there were but five or six who went along for just a while then returned; and there was only one woman who swore that she’d go with her husband and leave her bones in Kalawao.

Kaiwi.

Lahaina, Aug. 22, 1872.

(Kuokoa, 8/31/1872, p. 2)

Na mai pake i laweia ma Kalawao!

Ka Nupepa Kuokoa, Buke XI, Helu 35, Aoao 2. Augate 31, 1872.

On taxation and leprosy patients, 1875.

The Leprosy Patients are Taxed!

Mr. Editor; Aloha:—

On the 2nd of this December, the Tax Assessor [Luna Auhau] of this island of Molokai came in person to the colony of Kalawao, the place of the castaways who are afflicted with wounds of an incurable sickness, that being leprosy [mai lepera], which is called he Chinese sickness [mai Pake].

Therefore, the Tax Assessor is acting as per his power under the Law; the taxing of animals, all except the body of man. And as such, I am announcing before all of our fellow people, that this is a major thing, because from the beginning of the enforcement of this law upon people afflicted with leprosy and who are set apart as based on the intent of the edict of the Board of Health; this is the first time this sort of thing has come before the patience, as it has almost been ten years that these people have been living as prisoners in the penitentiary of the law.

Through this, I am announcing clearly to all the people living all over outside of the boundaries of the land of the skeletons. This is astonishing that those dead to the law are being taxed. So if leprosy patients are taxable in this way, then those imprisoned in Kawa [the government prison] should be taxed, for they are better off than those living here in the Colony of Kalawao; those people, there is a given time when they will once again receive their Civil rights, but we here (the leprosy patience), we will not have a time when we are relieved, because the law follows after our steps, and takes from us even the tiniest of rights that we have.

This is the Era of King Kalakaua, and the character of the history of his reign is being prepared; so “Recognize your fellow man, and don’t waste your aloha on dogs.” Aloha no. SILOAMA.¹

Kalawao, Dec. 3, 1875

¹Siloama is probably a pen name; it is the Protestant church in Kalawao.

(Kuokoa, 12/11/1875, p. 4)

Ua Auhauia na mai Lepera!

Ka Nupepa Kuokoa, Buke XIV, Helu 50, Aoao 4. Dekemaba 11, 1875.

The “Chinese Disease,” 1865.

Leprosy [Mai Pake]—As this is greatly spreading about Town and in the country of this island, the Sheriff [Ilamuku ?] has requested that all of the District Sheriffs [Luna Makai ?] to report the number of people inflicted with this horrible sickness that is spreading in our homeland. We have taken the List showing the number of “Chinese Disease,” as we call it, in each district; and we say here that this is probably not accurate, because there is no one in the country who knows for certain what the symptoms are.

Hawaii—District of Kona, . . . 22 sick.
” of Kau, . . . 4 ”
” of Puna, . . . 3 ”
” of Hilo, . . . 3 ”
” of Hamakua, . . . 8 ”
” of S. Kohala, . . . 2 ”
Maui—District of Lahaina, . . . 36 ”
” of Honuaula & Waihee, . . . 12 ”
” of Wailuku, . . . 7 ”
” of Makawao, . . . 19 ”
” of Kaanapali, . . . 3 ”
Molokai & Lanai— . . . 9 ”
Oahu—District of Honolulu, . . . 78 ”
” of Ewa & Waianae, . . . 10 ”
” of Waialua & Koolauloa, . . . 18 ”
” of Koolaupoko, . . . 21 ”
Kauai—District of Nawiliwili, . . . 7 ”
” of Waimea, . . . 1 ”
” of Koloa, . . . 1 ”
” of Anahola, . . . 1 ”
” of Hanalei, . . . 3 ”
Total of sick . . . 261
Maybe the total of the number of “Mai Pake” is not so great, but when it truly spreads, then it will be too late to extinguish, for it is from tiny springs which great rivers grow forth. In order to comply with the law which was passed this last session of the legislature, “An Act to Prevent the Spread of Leprosy,” we are told that structures will be built here in Honolulu for those inflicted with leprosy so that they may be treated. We are also told that for those who are incurable, and for those for whom there is no hope in treating, they will be sent to a place set apart. And that country side will be a place that no one will think about going to, because of great cliffs; and it cannot be accessed by sea because of the rough conditions of the lagoon. So where they live will be like a prison, for their association with those on the outside will be cut off. There is much water there, and it is also a place suitable for farming. In our opinion, it is better for them to live there than for them to live amongst people who hate and scorn them.
(Au Okoa, 6/26/1865, p. 2)
Ka Mai Pake

Ke Au Okoa, Buke I, helu 10, Aoao 2. Iune 26, 1865.

Kalawao bodies exhumed for study, 1884.

We’ve received word that more bodies were exhumed of patients in Kalawao, Molokai, under the orders of the German [Eduard Arning], because of his great desire to find the reasons for the deaths by the disease of which it is said:

1 E aha ia ana Hawaii
E nei mai o ka lepera.
Mai hookae a ka lehulehu
Ili ulaula ili keokeo.

2 Kuhikuhi mai hoi na lima
A he mai pake koiala
Kulou au a holo
Komo ka hilahila i ka houpo.

[1 What is up with Hawaii
With this disease, leprosy
Disease hated by the masses
By the dark skinned and the white skinned.

2 The hand points this way
“That one there has leprosy [mai pake]”
I look down and flee
Shame filling my heart.]

[“Ke Ola o Hawaii” is yet another newspaper that is available on microfilm that ulukau for some reason chose not to digitize. Hopefully this will be corrected soon!]

(Ola o Hawaii, 3/22/1884, p. 3)

Ua loaa mai ia makou kekahi lono...

Ke Ola o Hawaii, Buke I, Helu 11, Aoao 3. Maraki 22, 1884.