Thank you to all the mothers in this world and the next, 1922, 2020.

DAY TO REMEMBER MOTHERS.

At Kaumakapili Church this Sunday, the 14th, at 11 o’clock, there will be held a prayer assembly being there was a proclamation by the Governor; therefore the public is invited with aloha to fill the Church, for it will be a special day that is to be commemorated every year. Continue reading

I wonder who Ane Bell is, 1894.

HE WEHI NO MISS. ANE BELL.

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Hanohano Mana i ka uhiwai
Haaheo i ka liko o ka mamane
O ka noe a ka ua kikoni ili
Me he la o kuu aloha kekahi
Akahi ka manao a hoonioni
E uila ke aloha pili me au
Heaha nei hana a ka nui manu
Hauwalaau nei puni Waimea
Aohe hana a ka wai koiawe
Lana malie i ka poli o Malio
Ua like a like me ke Aniani
Ka alohi i ke alo a o Maukele
Haina ia mai ana ka puana
O Ane ka wahine nona e ka lei. Continue reading

Market prices in Honolulu, 1844.

HONOLULU MARKET.

COUNTRY PRODUCE.

Sugar—Muscavado—per lb. 3 to 4 cts.
Molasses—per gallon, 12 1-2 to 20 c.
Arrow-Root—per lb. 4 cts.
Coffee, per lb. 12 1-2 to 25 c.
Hides (green) each $3. do, dry, per lb. 8 cents.
Goat Skins, each, 18 cents.
Raw Silk, per lb. 3 to $5.
Leaf Tobacco, per lb. 6 cts.
Salt, cargo price per bbl. 75 c.
Lime, per bbl. $1.50.
Wood, per cord $10.
Castor Oil, per gallon $2.
Kukui do. do. 50 a 75 c.
Maize per bbl. $4.
Mustard Seed, per lb. 2 1-2 c. Continue reading

On huli and planting and the ebook coming out from Bishop Museum Press, 1857/2020.

[Found under: “NO KA MAHIAI.”]

Not all kinds of huli are suitable for planting in wet patches. If the corm has been too closely cut off from the bottom of the huli and the huli itself is too small, it is not good for planting. If the taro has rotted and only a third remains good, Continue reading

Kalo planting and an ebook from Bishop Museum Press, 1922/2020.

[Found under: “KE ANO O KE KALAIAINA.”]

On  making loʻi if it was not done previously. I learned to make wet patches for four years at Lahainaluna. If it was desirable to convert a piece of dry land into a wet patch, they looked to see how water could be brought to it, because water was important. . . . If the patch was 20 fathoms long and 10 fathoms [anana, arm span] wide, we made them with shovels and the few pickaxes that we had. The soil near the banks was tossed up on them. The banks were made well, they were solid and thick. In digging with the shovel from the upper to the lower end and from one side to the other there was no part of the patch that was not dug. It looked level and even. Then the water was run into it and then the uneven places were seen, some deep, some high. The deep places were filled in. When it was seen that it was level then water was allowed to run in. We brought the oxen, that pulled the carts over the plains, and put them into the newly made patch and the oxen trampled on the earth up and down, to-and-fro. If we wanted some fun like the oxen, we increased the water in which to play. . . . Continue reading

On kalo, poi, and life, 1901.

Kalo

nupepa's avatarnupepa

FARMING KALO.

When considering how we Hawaiians are being supplied with poi, there is not the slightest indication that the cost of our staple food will decrease, and it is also very clear that if what has happened in the past years continues on into the upcoming years, and we continue relying on the Chinese for our supply, it is obvious that the price of poi will shoot up, and we will not be able to eat poi.

As a result of the increase in the price of rice, the former taro lands are being planted with rice, and should the rice market continue to be favorable, then a majority of the Chinese will abandon taro and become rice farmers, then, the cost of kalo will skyrocket, and as a result, so too will the price of poi.

Therefore, in our opinion, Hawaiians should start farming kalo, and obtain its…

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