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About nupepa

Just another place that posts random articles from the Hawaiian Newspapers! It would be awesome if this should become a space where open discussions happen on all topics written about in those papers!! And please note that these are definitely not polished translations, but are just drafts!!! [This blog is not affiliated with any organization and receives no funding. Statements made here should in now way be seen as a reflection on other organizations or people. All errors in interpretation are my own.]

Hawaiians in the Pacific Northwest, 1865.

Travels From Washington Territory to Oregon.

O Kuokoa Newspaper; Aloha to you: We left Port Madison on the 11th of April. We went by sea aboard a single-masted ship. It took us over the deep seas for 45 miles until Steilacoom. There we stayed for a short period of two days, and in the morning of the 17th, we left that place. We walked the surface of the earth for 25 miles. And we reached Town (Olympia). We were welcomed by the haole of the hotels, and on the morning of the 18th, we left Town; we went aboard carriage [kaa-keiki ?] for 90 miles. Then we reached the Town (of Monticello). Midday of the 19th, the steamship awaited the arrival of the letter bag, and right after the letters were loaded, we boarded. The ship left the harbor and went for 57 miles on the Columbia River and we reached the Town (of Portland). We were entertained in the hotels and that is where we rested. In the morning of the 20th, some of our party went to tour the town, and we stayed that day; on the 21st, we boarded another steamship, and went for 12 miles until arriving here (Oregon City).  We met with the Hawaiian kamaaina of Komolewa [Vancouver], and were welcomed into their pleasant homes [interesting that the quote “Home” in the original]; and we learned of the death of a Hawaiian, W. Kauloa of Maui, and this is his story:

“In the evening of the 14th of December, 1864. While some of the sun was covered over by the dark billows of the sea. C. Kaanaana went along with W. Kauloa to the place of the Indian [Ilikini] to fetch their wives, and they stood outside of the door of the house. With no idea that the Indians within were inebriated. W. Kauloa entered the house, and the other stood outside; the Indian saw him enter, at which point he grabbed him and started to fight, and the Indian was close to being in trouble. The second Indian jumped in and grabbed him.

The one Indian that was doing the  fighting pulled out a knife and stabbed W. Kauloa, at which point he called out in a loud voice, “Hey, Kaanaana! Hey Kaanaana!! I am dying. A third Indian heard him call out, and went after Kaanaana and stabbed him with a knife. He ran quickly and jumped off a cliff. (It was 37 feet high from where he jumped from,) and he fell to the ground. He believed that he was saved, although his knee was scraped, along with his elbow.

He returned to their house and told Kahuelipi and Moku of what was described above. And because they could not go that night, they slept until morning of the 15th, and went to the place of the killing and asked the Indian, “Where is W. Kauloa,” at which the Indian replied, “We don’t know him.” They looked for the Indian who did the killing, and he wasn’t in the house. They thought he escaped. They searched all over, and could not find him; 5 days later, they heard from the Indians. We found that man dead, left in a beef barrel, carried by the water. It was 17 miles away from here and thought to be W. Kauloa.

And during time when we arrived, that Indian was confined in shackles. He was just tried and was let go; he is living freely until now. (Before we heard this story.)

There after, there arrived a letter from one of our friends of this foreign lands, living in Jacksonville; here is some of what the letter said: “You all wait their until the arrival of M. Kaauwaeaina them, and then make for Boise Miners, where they are digging for gold. Five dollars per eight days or ten, and so forth.” Therefore, we are awaiting their arrival here and will see what happens later.

Here are the names of those who came with me: D. Keomo, C. Mahoe, J. Kaluapana, J. Kanakaole, L. Lewa, M. J.,

G. B. Kahinano.

Oregon City, May 9, 1865.

(Kuokoa, 6/15/1865, p. 4)

No ka huakai-hele mai Wasinetona Teritoria a Oregona.

Ka Nupepa Kuokoa, Buke IV, Helu 24, Aoao 4. Iune 15, 1865.

Application to Kamehameha Schools, 1918.

Profitable Trades for Hawaiian Boys

Farming, Stock Raising, Dairying for Profit,

Carpentry, Electricity, Machine Shop Practice,

Forging, Mechanical Drawing, Military, Athletic and Moral Training.

Two Field Trips Each Year.

School will begin this coming Monday, Sept. 9

Fill out the Application

Kamehameha Schools.

Application for Enrollment

To E. C. Webster,

President Kamehameha Schools, Honolulu.

Please enroll me for the school year 1918–1919.

Name … Age …

Address …

Name of Parent of Guardian …

Address …

(Kuokoa, 9/6/1918, p. 3)

Na Oihana Hanalima Pii o ka Uku no na Keikikane Hawaii

Ka Nupepa Kuokoa, Buke LVI, Helu 36, Aoao 3. Sepatemaba 6, 1918.

Kamehameha School for Girls new school year, 1898.

KAMEHAMEHA SCHOOL FOR GIRLS.

This school will be in session again starting next Monday, and so all students are requested to assemble when school opens. Imua, O Hawaiian girls, strive to be educated so that there will be good parents in the future of this Nation. Here forth this is a Nation of the English Language. Therefore, be patient and don’t give up. There is a lot of time not given to learning, and only a limited time allotted for learning; once this is over, it will be too late.

(Kuokoa, 9/2/1898, p. 3)

KULA KAIKAMAHINE O KAMEHAMEHA.

Ka Nupepa Kuokoa, Buke XXXVII, Helu 35, Aoao 3. Sepatemaba 2, 1898.

Tarzan ad, 1919.

BIJOU THEATRE

Starting this Sunday Night at 7:40

THE STORY OF TARZAN

These are Pictures From the Last Chapters of the

Story of TARZAN OF THE APES

From the Book by Edgar Rice Burroughs

THE ROMANCE OF TARZAN

Filled with excitement, magnificence, and Wild Beauty; the images taken are what millions of people have been awaiting for months. They are overcome with total fascination.

The thrilling story of a Primitive Man, Jungle Wilds, and Palaces.

Entrance fee: 15, 25, and 35 Cents. Reserved seating: 55 Cents.

[Chronicling America does not have any Honolulu papers up yet for this year, so here is a similar ad printed in The Garden Island, 5/27/1919, p. 3.]

(Kuokoa 4/25/1919, p. 2)

HALEKEAKA BIJOU

Ka Nupepa Kuokoa, Buke LVII, Helu 17, Aoao 2. Aperila 25, 1919.

Tarzan in the Hawaiian-Language Newspapers, 1917–1931.

Just as the previous “Tarzan of the Apes” advertisement said, Kuokoa was running a Tarzan story while the movie was playing! Tarzan stories were apparently very popular as they were translated in the papers for many, many years.

Kuokoa

“He Moolelo no Tazana, a i ole, Ka Hiena o na Ululaau Anoano o na Kapakai o Aferika” 11/30/1917–5/10/1918 (Tarzan of the Apes),

5/10/1918–11/8/1918 (Return of Tarzan)

11/8/1918–3/7/1919 (The Beasts of Tarzan)

“He Moolelo no Keaka Tazana: Ka Weli o na Ululaau Mehameha o Aferika a o ka Hoaloha o na Holoholona Ahiu” 11/7/1919–5/21/1920 (The Son of Tarzan)

“He Moolelo no Tazana a i ole, Ka Hiena o na Ululaau Anoano o na Kapakai o Aferika. Mahele II” 5/21/1920–10/8/1920 (Tarzan and the Jewels of Opar)

Hoku o Hawaii

“He Moolelo no Tarzan me ka Liona Gula” 3/22/1923–9/11/1924 (Tarzan and the Golden Lion)

“He Moolelo no Tarzan: Ke Alii o na Mabu ao ka Mea Laka Ole” 9/18/1924–3/1/1927 (Tarzan the Untamed)

3/8/1927–6/18/1929 (Tarzan the Terrible)

6/25/1929–12/22/1931 (Return of Tarzan) [Retranslated]

Ola o Hawaii

[Unfortunately, this publication is not online. I need to check for dates and title.]

Tarzan and Chaplin! 1919.

TONIGHT, 7:45

THIS IS THE LAST SHOW, COME WATCH

Shown at Day on This Friday and Tomorrow,

2:45, at Liberty Theater

BIJOU THEATRE

Charlie Chaplin

—In—

“A Dog’s Life” [“Ke Ano o ke Ola Ana o ka Ilio”]

A Movie Full of Excitement.

TARZAN of the APES [TAZANA o na MAPU]

The Hyena of the Jungle of Africa and the One Whose Story is Being Run in the Kuokoa Newspaper.

Entrance: 20 and 35 Cents. Reserved Seats [Noho i Hookaawaleia], 55 Cents.

Ticket Box Open from the Hours of 10 a. m. to 9 p. m. Telephone 3937

[It is interesting to see that this ad is in Hawaiian, when the movies themselves were in English.]

(Kuokoa, 1/17/1919, p. 2)

MA KEIA PO, HORA 7:45

Ka Nupepa Kuokoa, Buke LVII, Helu 3, Aoao 2. Ianuari 17, 1919.

Letter in a bottle, 1906.

A BOTTLE WAS FOUND WITH A LETTER.

Jose A. de Sa wrote a letter to Governor Carter from Lihue, Kauai, telling that he found a bottle with a paper of the United States hydrographics office [oihana kahakii]. He found the bottle and its contents at the landing of Hanamaulu.

The letter stated that this bottle was let out by N. P. Parker, the captain of the clipper Lahaina, on the 6th of June, 1906, at the latitude 13 deg. 20 min. North and longitude 147.08 West, after 143 days since the ship Lahaina left Iqueque [Ikuekue], Peru, and heading for Honolulu.

“We have a good wind, and everything is fine,” with which the Captain ended his message.

(Kuokoa, 10/26/1906, p. 1)

LOAA HE OMOLE ME KA LETA.

Ka Nupepa Kuokoa, Buke XLV, Helu 43, Aoao 1. Okatoba 26, 1906.

Hawaiians at the Alaska-Yukon-Pacific Exposition, 1909.

Check out this picture and more from the Hawaii delegation at the 1909 Alaska-Yukon-Pacific Exposition, online at the University of Washington Digital Collections site!

http://content.lib.washington.edu/cdm4/item_viewer.php?CISOROOT=%2Fayp&CISOPTR=538&DMSCALE=100&DMWIDTH=802&DMHEIGHT=623.4296875&DMMODE=viewer&DMFULL=1&DMX=0&DMY=0&DMTEXT=%2520hawaii&DMTHUMB=0&REC=12&DMROTATE=0&x=801&y=314

Hawaiian officials, hostesses, and musicians in front of the Hawaii Building, Alaska Yukon Pacific Exposition, Seattle, August 5, 1909.

How much do we know about how it was back then… 1909.

THE WORLD IS STILL IN THE DARK ABOUT HAWAII.

Although there has been so many stories heard talking about Hawaii and its people and its many wonderful things, in no way has the ignorance of some people in foreign lands about Hawaii been cleared; they assume Hawaii is an uneducated land and that we are cannibals.

On the return of someone who went to visit the fair in Seattle [Alaska-Yukon-Pacific Exposition], he spoke about the arrival of a haole woman who didn’t know about the conditions of Hawaii; and she put before the Hawaiian girls a great number of questions—questions which made it plain that she had no clue about this era of education here in Hawaii.

When she saw a pineapple, she didn’t believe that it was real, because she poked at it with her finger, perhaps thinking that it was just some decoration, or perhaps butter [butter sculpture seems to have been popular at the time].

When she approached the area where the Hawaiian girls were stationed to talk about Hawaii nei as well as to give various performances, she asked one of them:

“Are you all real Hawaiian girls?” she asked while peering at each one of the beautiful Hawaiian girls over her gold-rimmed glasses.

“We are all Hawaiian girls,” she was answered kindly and very politely.

“How long has it been since your arrival here?” She asked next.

“This is our fourth day here,” she was answered again, with a pleasant voice and decorum.

“Your English is quite good. Where did you all learn it?”

“Upon our arrival here, we tried learning this language.”

“Is that so. And where did you all get your clothes?”

“We got it here in Seattle; we purchased it.”

“I thought that maybe you all don’t much wear clothes in the Hawaiian Islands; but you all still are cannibals, right?”

These girls could not endure this any longer after those last words of that malihini woman; they were very well appreciated for their etiquette, pleasantness, and their entire conduct which would receive no criticism from the visitors; however, with this woman, they were asked questions that they could not fathom, and that woman perhaps was close to being railed at were it not for the arrival of Will J. Cooper who advised the woman to go and look at the fish located in a different area.

(Kuokoa, 8/27/1909, p. 6)

KE MAU NEI NO KA NOHO POULIULI O KE AO NO HAWAII.

Ka Nupepa Kuokoa, Buke XLVI, Helu 35, AoAo 6. Augate 27, 1909.

Vital Statistics, 1910.

MARRIAGES.

D. Puhi to Emma Kaonohi Hipa, March 23.
Moehonua Kalili to Kealoha Kahilialau, March 24.

BIRTHS.

To Charles Sing Loy and Elizabeth Aki, a son, March 27.
To Joseph Lima and Julian Kalakala, a son, March 28.
To Joseph Branco and Makaluhi, a son, March 29.

DEATHS.

A baby of Mrs. Ahai Akoni, at Kapiolani Home, March 25.
Loe Kanoeheana on Pua Lane, March 25.
A baby of Hattie Mahi on the corner of Nuuanu and Pauoa Streets, March 25.
Kalima Pakaka on the street of the Insane Asylum, March 26.
Ulihala on the street of the Insane Asylum, March 27.
Victoria Lima on Corkscrew Lane, March 27.
Anahua Manu on Liliha Street, March 27.
Pomaikai at Queen’s Hospital, March 27.
Hugo Kawelo on Halekauwila Street, March 27.
Maunalei Napua on the street of the Insane Asylum, March 28.
Joseph Ohia at the children’s hospital, March 28.
A baby of Joseph Lima on Corkscrew Lane, March 28.
Mary P. Wahinealii on Waimanu Street, Number 983, March 28.
Moli on Tantalus Street, March 30.

[Here is another column from a page that is illegible online and on microfilm.]

(Kuokoa, 4/1/1910, p. 8)

NA MARE. / NA HANAU. / NA MAKE.

Ka Nupepa Kuokoa, Buke XLVII, Helu 13, Aoao 8. Aperila 1, 1910.

For comparison, here is what the online image looks like (and the microfilm is not much better):

MARE. / HANAU. / MAKE.

Ka Nupepa Kuokoa, Buke XLVII, Helu 13, Aoao 8. Aperila 1, 1910.