Restoration Anthem, 1843.

The following hymn was sung by various circles on the day of the Restoration; as well as after the Temperance Picnic, given by His Majesty, to Foreign Residents and Naval Officers, (English and American,) at his Country Residence in Nuuanu Valley, August 3d.

RESTORATION ANTHEM.

Tune, ‘God Save the King.’

Hail! to our rightful King!
We joyful honors bring
This day to thee!
Long live your Majesty!
Long reign this dynasty!
And for posterity
The sceptre be!

Hail! to the worthy name!
Worthy his Country’s Fame
Thomas, the brave!
Long shall they virtues be,
Shrined in our memory
Who came to set us free,
Quick oe’r the wave!

Hail! to our Heavenly King!
To Thee our Thanks we bring,
Worthy of all;
Loud we thine honors raise!
Loud is our song of praise!
Smile on our future days,
Sovereign of all!

July 31, 1843.  Edwin O. Hall.

[This post may be just a little early this year, but it is good to not just remember momentous events like Ka La Hoihoi Ea just one day of the year. Last year, the Hawaiian Historical Society put up handwritten lyrics of this mele on their Facebook page on the 27th of July. Here we find it in print, just a few days following its being penned by Edwin O. Hall!]

(Temperance Advocate and Seamen’s Friend, 8/11/1843, p. 42)

RESTORATION ANTHEM.

Temperance Advocate and Seamen’s Friend, Volume I, Number VIII, Page 42. August 11, 1843.

More on Kamehameha III 100th birthday memorial, 1914.

CENTENARY OF KAMEHAMEHA III IS MARKED WITH IMPRESSIVE SERVICE

Handsome Tablet Is Unveiled Accompanied by Sacred Chant of Loved King

The unveiling of a handsome tablet of Hawaiian lava granite, to the accompaniment of sacred chants composed a century ago, marked the 100th anniversary of the birth of Kauikeaouli, the third of the Kamehamehas, which yesterday afternoon was observed at old Kawaiahao church by the Daughters of Hawaii. It was a fitting memorial to that ruler who, known to his subjects as the beneficent king, gave to the inhabitants of these islands their first written constitution, and, to make the observance further complete, the tablet will be taken to Keauhou, Kona, where it will mark the birthplace of ka moi lokomaikai.

The historical structure of Kawaiahao, around which is woven innumerable tales dear to the heart of the kamaaina, was occupied by more than 2600 persons, the majority of whom were Hawaiian. The memorial tablet occupied the center of the platform, hidden from view by the royal standard of Liliuokalani and High Chiefess Elizabeth Kekaaniau Pratt, both lineal descendants of the Hawaiian King who was the founder of the Kamehameha dynasty. Feathered cloaks of almost priceless value draped the chairs in which they sat.

The strange, yet beautiful, setting doubtless was a perfect replica of a court scene in the days of the old regime when the Kamehameha held sway. The costuming of the participants was perfect, and there was presented a spectacle in which was brought out many ancient and rare relics which today are treasured by Honolulu families and which are seldom seen other than in private homes, where they are held almost sacred.

Attired in feather cloaks and helmets, High Chief Fred Kahapula Beckley and High Chief Albert Kalaninoanoa Hoapili, the spear and kahili bearers respectively, occupied places just back of the queen and High Chiefess Pratt, representing the figures which are seen on the royal Hawaiian coat-of-arms. Both are lineal descendants of chiefs of the court of Kamehameha I, High Chief Beckley being a descendant of Kameeiamoku, and High Chief Hoapili a descendant of Kamanawa, the royal kahili bearer. Boys from the Kamehameha school, to the number of 16, acted as court attendants and kahili bearers, and occupied places on either side of the court representatives. They were attired in feather capes and other accessories adopted by the Hawaiian warriors of other days. Above this gathering was suspended the royal standard of Kalakaua, as well as other Hawaiian flags, their colors blending in perfect harmony with the vivid green of the palms and ferns with which the nave was banked.

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Public invitation to celebration of Centenary of Kauikeaouli, 1914.

Centenary of Kauikeaouli

Kamehameha III.

Kawaiahao Church, Tuesday, March 17,

at 4 p. m.

Under the auspices of

The Daughters of Hawaii

HER MAJESTY QUEEN LILIUOKALANI

and

HIGH CHIEFESS ELIZABETH KEKAANIAU PRATT

will assist in the unveiling of the tablet to the memory of

KA MOI LOKOMAIKAI

(The Beneficent King.)

A cordial invitation is extended to the public to be present at this celebration.

(Star Bulletin, 3/11/1914, p. 8)

Centenary of Kauikeaouli

Honolulu Star-Bulletin, Volume XXI, Number 6840, Page 8. March 11, 1914.

Kauikeaouli’s 100th birthday at Kawaiahao Church, 1914.

TRIBUTE PAID TO MEMORY OF KING

Hawaiians Celebrate Centenary of Kamehameha III with Impressive Ceremony—Queen Liliuokalani Unveils Tablet to Mark Birthplace of Beloved Monarch

(From Wednesday Advertiser.)

The centenary of Kauikeaouli, Kamehameha III, was celebrated yesterday at Kawaiahao Church under the auspices of the Daughters of Hawaii. This old church, that has witnessed so many of the royal ceremonials of the Hawaiian people, was taxed to the utmost of its seating capacity. More than twenty-six hundred persons viewed the unveilling of the memorial tablet which had been prepared by the Daughters of Hawaii to mark the birthplace of “The Generous King” at Keauhou, in Kai-malino, Hawaii.

The tablet was hidden from view by the Royal Standard of Liliuokalani and a Hawaiian flag, both the property of and loaned by Hawaii’s venerable ex-queen for the sacred ceremonial.

The Queen and High Chiefess Elizabeth Kekaaniau Pratt, both of whom are lineal descendants of Keawe, the ancient king of Hawaii, and founder of the Kamehameha dynasty, were seated on either side of the memorial stone in the nave of the church. The palace chairs in which they sat were draped with ancient Hawaiian feather capes of priceless value.

Oldtime Dignitaries Attend.

Back of the Queen and High Chiefess Pratt were High Chiefs Beckley and Hoapili, clad in the ceremonial feather cloaks and helmets of the Royal Courtiers. High Chief Fred Kahapula Beckley, the spear-bearer, is a direct descendant through his father’s side from Kameeiamoku. High Chief Albert Kalaninoanoa Hoapili, the kahili bearer, is a lineal descendant of Kamanawa, the royal kahili bearer. These two therefore, in yesterday’s ceremony represented the spear-bearer and kahili bearer who are shown on the Hawaiian coat of arms and are descendants of the two chief court alii of Kamehameha I.

On either side of the royal court representatives were the kahili bearers in ordinary, sixteen young men from the Kamehameha School for Boys, robed in feather capes and the costumes of the warrior of old, representative of the court attendants.

The chancel and pulpit were tastefully decorated with beautiful ferns and palms while above was the Royal Standard of Kalakaua and the Hawaiian flags, both now the property of and loaned by the Kapiolani Estate.

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Advertisement by company that made Kauikeaouli memorial, 1914.

Stone Tablet Made by the Honolulu Monument Works, Ltd

This was actually made out of our Hawaiian Stone, and it is praised as a fine memorial here in Hawaii.

MONUMENTS of Granite [Pohaku Onionio], Marble [Mabala], and Hawaiian Stones engraved and ready to stand, from $20 and higher.

FENCES made of metal pipe, for all jobs, at reasonable prices.

HONOLULU MONUMENT WORKS, LIMITED.

King and Punchbowl Streets, Mail Box 491.

It is open for people to come tour. Mail correspondences are welcomed, and hundreds of pictures of our monuments and their prices will be sent if asked for.

[It seems like this establishment was located right across from Kawaiahao Church, as seen in this picture on page 303 of the July 1912? edition of the Pacific Magazine.

Do check out all the rest of the priceless pictures in that volume of Pacific Magazine!]

(Kuokoa, 4/3/1914, p. 4)

He Papa Pohaku Keia i Hanaia e Ka Honolulu Monument Works, Ltd

Ka Nupepa Kuokoa, Buke LII, Helu 14, Aoao 4. Aperila 3, 1914.

Monument to Kauikeaouli on his 100th birthday, 1914.

UNVEILING OF THE DONATED TABLET

The Populace Gathers in Kawaiahao on the Evening of this Past Tuesday.

It was a scene from the sacred times when the Islands were ruled under monarchs, that was before a great crowd of people which arrived at Kawaiahao Church in the afternoon of this past Tuesday, when a memorial service for the hundredth birthday of King Kauikeaouli, Kamehameha III was held, and unveiled was the stone tablet dedicated to him that will be stood at the place of his birth at Keauhou, North Kona, Hawaii.

Before the hour set aside for that remembrance, at four o’clock in the afternoon, the crowd entered the church: from the members of the organizations of this town, the students of the Kamehameha Schools, the heads of the government, to the general public, filled up the church, with some people standing.

Outside of the church grounds was the Royal Hawaiian Band entertaining the people, with a majority of the people there, because they could not get a seat in the church.

Before the pulpit stood a painting of King Kauikeaouli, Kamehameha III, and right below the painting was the tablet with clear lettering that said: “Kauikeaouli, Kamehameha III, ke keiki a Kamehameha III ame Keopuolani. Hanauia i Maraki 17,1814. Ka Moi lokomaikai.”

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Admiral Richard Thomas honored once again, 1857.

BY AUTHORITY.

By order of the King, the Chief [Kamehameha IV], it is hereby proclaimed that in order to show the aloha of his Nation at the passing of Admiral Richard Thomas, the one who returned the islands of Hawaii and the Hawaiian Flag on the 31st of July, 1843 to the King recently deceased, seventeen minute guns [pu minuke] will be fired from Puowaina [the fort at Punchbowl] at 12 o’clock on this day, and the Alii will go into mourning and all of the officers of the King’s government shall wear black crepe [hoailona kanikau] on their left arm for fifteen days.

M. KEKUANAOA, Chief Chamberlain [Haku Puuku],

Office of the Chamberlain [Oihana Puuku], 12th of Dec., 1857.

(Hae Hawaii, 12/16/1857, p. 150.)

NA KE AUPUNI.

Ka Hae Hawaii, Buke 2, Ano Hou.—Helu 38, Aoao 150. Dekemaba 16, 1857.

Restoration celebration at Kaniakapupu, 1847.

Fourth Anniversary of the Restoration.

The 31st of July, appears to have become a national holyday among the Hawaiians. So far from discouraging its annual observance, we think it should be rather encouraged. A proper recognition of the day will foster a spirit of patriotism. The late anniversary appears to have been partly festive and partly religious. It was so intended.—All classes of our population were invited to a picnic at His Majesty’s summer residence in Nuuanu Valley. Notwithstanding the unpropitious state of the weather, great numbers resorted thither; besides pedestrians, several thousands on horse back. Says the Polynesian, “one man hired to count them, commenced early in the day and made out 3,600, going up and 4,600 down—another 1,637 following the King, and 362 straggling. His account was only for part of the day.—The Governor’s computation is 3,000, besides those that come from Koolau.” Suffice it to say, probably a larger company has not been assembled for many years.

Our limits will not allow a detailed account of the animating scenes of the day. A multitude seemed much interested in the spear-exercise and other Hawaiian sports. A sumptuous entertainment was spread for foreigners, while the Hawaiians were served, in a style, that reflected great credit upon His Majesty, the Governor, Paki, John Ii, and others who were directly or indirectly concerned. We can truly remark, that we never witnessed so numerous a gathering, where such perfect order, propriety and regularity were maintained. “There seemed to be a place for every man and every man was in his place.” The following summary of the various dishes served up for the occasion will show that the tables must have groaned under the weight of the viands:—

271 hogs, 482 large calabashes of poi, 602 chickens, 3 oxen, 2 barrels salt pork, 2 of bread, 3,125 salt fish, 1,820 fresh do., 12 1-2 barrels luau and cabbage, 4 do. onions, 18 bunches bananas, 55 pine apples, 10 barrels potatoes, 55 ducks, 82 Turkeys, 2,245 cocoanuts, 4,000 heads of kalo, 180 squid, Grapes and other etcetera, sufficient to feast 12,000 people.

We must not fail to notice one circumstance which was something new for this quarter of the globe. “A coach and four” was a new feature in the procession of a Polynesian chieftain. The Royal party rose in the carriage originally presented by Queen Victoria to her sister Queen, Pomare, but which the latter, in her poverty, was obliged to dispose of by sale. We very much doubt whether any King ever rode through the streets of the capital of his kingdom, when greater order and decorum reigned. To the triumph of Temperance principles among the Hawaiians and foreigners, must be attributed much of the good order that was every where apparent throughout the day.

In the evening, His Majesty, chiefs, foreign officers of government, many of the residents, and numbers of the native population assembled for religious service at the King’s Chapel. A discourse was preached in native and afterwards repeated in English, by the Rev. Mr. Armstrong. The singing was good. The sermon of the Mr. Armstrong has already been published in the columns of the Government Organ. We hops it will be read.

[This and the rest of The Friend can be found here at the click of a mouse on the Mission Children Society page!

This celebration is also described in Thrum’s Annual for 1930!]

(Friend, 8/12/1847, p. 117.)

Fourth Anniversary of the Restoration.

The Friend, Volume V, Number XV, Page 117. August 12, 1847.

Restoration Celebration at Luakaha, in Nuuanu, 1843.

FEAST OF THE KING.

Here is the food that M. Kekuanaoaʻs overseers [konohiki] contributed for the feast of the King upland of Nuuanu at Luakaha on the 3rd of August.

Mahuka, 2 pigs, 3 chickens, 53 coconuts. Maalaiki, 1 chicken. Hanakauluna, 2 chicken. Kanana, 1 chicken. Nui, 1 pig, 1 basket of sweet potato. Kumupala, 1 pig, 1 chicken, 5 sweet potato, 5 taro. Kauwai, 1 chicken. Nalapauwahiole, 2 chicken, 6 taro. Kaluahinenui, 1 lau [400] fish, 36 coconuts. Mu, 1 pig. Kanoa, 37 coconuts. Makahopu, 1 chicken. Nailimai, 1 chicken. Nahalelauhala, 2 chicken. Puuloa, 1 chicken. Kalalawalu, 1 pig. Kaohe, 1 chicken. Kaleimakalii, 1 chicken. Kepu, 2 chicken. Kinopu, 1 pig. Hueu, 2 chicken. Napohaku, 1 chicken. Kaaua, 2 pigs, 1 chicken, 1 turkey, 2 ducks, 120 fish. Koiamai, 1 chicken. Nalino, 2 chicken. Kamaukoli, 1 pig, 4 poi, 120 fish. Paele, 1 chicken, 5 baskets of sweet potato [kiki uala], 10 taro. Kahakuailii, 1 chicken. Kaaipuna, 1 chicken, 1 duck. Polikua, 2 pigs. Kikaha, 1 pig. Kekoaalohiu, 1 pig. Kaiwi, 1 chicken. Kaniho, 1 pig, 2 poi. Kawahinelawaia, 1 chicken. Kahanamoku, 1 pig. Kapoo, 1 chicken. Kaluhia, 3 chicken. Makahuluhulu, 1 chicken. Keliikumoku, 1 poi. Kokahi, 1 pig. Honaunau, 1 pig, 55 taro.

Here is the food that Kamehameha’s very own konohiki contributed for his feast.

Wiliama, T. 1 pig, 2 poi, 8 fish, 1 chicken. G. P. Judd, 2 pig, 7 poi, 8 fish. Kanoa, 1 pig. Huakini, 1 pig. Wahahee, 1 pig, 6 taro. Kekai, 1 poi, 50 fish. Kanaina, 1 pig. Kalama, 1 pig, 1 chicken, 6 taro, 1 poi, 1 basket of sweet potato. Namakeha, 1 chicken, 1 poi. Keohokalole, 2 pig, 27 coconuts. Kalaimoku, 1 poi, 1 chicken. Kaaoao, 1 poi. Kalunaaina, 1 pig, 1 poi. Kamakahonu, 30 fish. Namauu, 1 poi, 1 chicken. Piikoi, 2 poi, 1 duck, 1 pig, 10 fish. Papa, 4 sweet potato. Kealakai, 1 poi, 1 chicken. Nakoa, 1 poi, 1 chicken. Kaeo, 1 poi, 1 chicken. Kailiwai, 1 poi, 1 chicken. Kelama, 1 poi, 1 chicken. Kanewili, 1 poi. Kapu, 1 poi, 1 chicken. Koa, 1 poi, 1 chicken. Kahoe, 1 poi, 1 chicken. Lahilahi, 1 pig, 1 poi. Haole, 1 poi, 1 chicken. Ulunui, 4 fish. Ulualoha, 1 pig. Kale, 1 poi, 1 chicken. Hinau, 1 poi. Makole, 1 poi, 1 chicken. Kuaana, 2 poi, 20 fish. He 60 fish. Kuke, 1 pig, 1 poi. Punahele, 1 poi, 10 fish. Alapai, 1 pig. Kala, 1 poi, 1 pig. Kahaaualii, 1 poi, 1 chicken. Kamokuholohewa, 1 poi. Kekuaiwahia, 1 poi, 1 chicken. Puhalahua, 1 pig, 1 chicken. Ioane Ii, 2 pig, 1 chicken, 2 turkey. Kanina, 1 pig. Kaawahua, 1 poi, grapes. Maalahia, 1 poi, grapes. Kaapuiki, 1 chicken. Kaihiwa, 1 pig. Keaniani, 1 pig. Kaaha, 1 pig. Kaunuohua, 300 lemons.

Those were the konohiki who contributed to the king’s celebratory feast, and there were many konohiki of the King and M. Kekuanaoa who did not contribute to this celebratory feast of the king for the return of the land to him. And these konohiki who did not contribute, are without aloha, and without joy for the return of the nation to our king.

At perhaps 11 o’clock was when the King went up with his men in their …

(Nonanona, 8/5/1843, p. 28)

AHAAINA A KE LII.

Ka Nonanona, Buke 3, Pepa 6, Aoao 28. Augate 8, 1843.

glory; and the haole of the warships, in their best; and the musicians. And when they reached the uplands and entered into the grass house [hale pili], that was when the celebration began with music.

When the food was ready on the table spread over with greenery, it was 32 feet long and 2 feet wide. And the amount of food placed on this table was: 60 pigs, 300 chicken, 40 turkeys, 58 ducks. With all the supplies necessary to prepare this food; Kamamalu 1 set of supplies [? ukana], Lota 1 ukana; Liholiho 1 ukana; Mose 1 ukana; Lunalilo 1 ukana.

The number of servants was over forty per ukana. There were 250 plates, 250 knives, 250 forks, 250 bowls, 250 cups, 150 spoons. And the number of those who ate were probably over 250; there were two prominent haole: Commodore Kearny from the American man-of-war, and the head of the United States warships in East India. Ana Admiral R. Thomas of the British warship, the head of the British warships in the Pacific.

There were four flags raised above the troops while the feast went on: one British flag, one American flag, one French flag, and one Hawaiian flag; and the king’s standard stood near to where the king was.

When the  feast was over, most on foot went back; all together the men, women, and children totaled 2000 or perhaps more. The number of horses were 270, and the riding on the horses on the return was by fours, with two flags and the musicians, while from their mouths came hip hip hurrah [hipi hipi hulo] with great joy all the way until Haliimaile. Written by I. H. Paehewa, Secretary

The Fort. August 5, 1843.

[Anyone know how “ukana” is being used here? Calabash?]

(Nonanona, 8/8/1843, p. 29)

"...kou hanohano..."

Ka Nonanona, Buke 3, Pepa 6, Aoao 29. Augate 5, 1843.