And speaking of language… 2012.

You guys keeping up with Oiwi TV’s Ka Leo Oiwi? It is a fun and easy way to get introduced/reintroduced to the Hawaiian Language! Episode 4 just out today!! Go check it out, go check it out, go!!!

Ka Leo Oiwi—Episode 1

Ka Leo Oiwi—Episode 2

Ka Leo Oiwi—Episode 3

Ka Leo Oiwi—Episode 4

Hawaiian-Language advertisement for Kamehameha School for Girls, 1894.

Kamehameha Girls’ School

The first fourth of the Kamehameha Girls’ School will open on

Monday, December 19, 1894

For applications to enroll in this school, you can write to Miss Pope at Kamehameha School, or to Miss Pope in the Kindergarten Room at Emma Hale, on Saturday mornings from 9 to 12, where she will be happy to meet with the applicants. The tuition is fifty dollars  a year. No applicant below 12 years old will be accepted.

[As you can see, this was barely legible!

Hopefully new and clear images of these newspapers will be taken soon, before they fall apart. After they fall apart, it will be too late. Does anyone know of an organization/organizations that would appreciate the value of the information held in each fragile page, that would consider funding the re-shooting of the newspapers?]

(Kuokoa, 11/17/1894, p. 1)

Kula Kaikamahine Kamehameha.

Ka Nupepa Kuokoa, Buke XXXIII, Helu 46, Aoao 1. Novemaba 17, 1894.

Kamehameha School for Girls opens, 1894.

Day of Remembrance of Pauahi.

This coming Monday, November 19, will be the celebration of the birthday of the open-hearted royal lady who has passed, but who has left her great estate for the building of schools for the instruction in elementary education and spreading out to other branches of knowledge, in trade and in other industries, and not for just one sex [kama¹] but for the two sexes.

The boys school house has been completed and some years have been spent in instruction; some of the early students of this school have furthered their desire of knowledge and have moved on to other schools, while others have graduated and are gainfully employed, while the rest remain here increasing their knowledge. The results are evident.

The big thing perhaps on this coming birthday of the one who built the Kamehameha Schools, is the opening of the doors of the beautiful and brand new Kamehameha girls’ school, which stands proudly, along with the commemoration of the day that she was given birth to and became the mother of education.

¹Although I have not found “kama” in dictionaries defined as “sex,” as in male or female, I have found a number of uses in the newspapers and other documents.

(Kuokoa, 11/17/1894, p. 3)

Ka La Hoomanao o Pauahi.

Ka Nupepa Kuokoa, Buke XXXIII, Helu 46, Aoao 3. Novemaba 17, 1894.

Kamehameha School for Girls advertisement, 1894.

Kamehameha School for Girls.

The First Term of Kamehameha Girls’ School opens

MONDAY, NOVEMBER 12th

Applications for admission may be addressed Miss Pope, either at Kamehameha Manual, or Miss Pope will be in the Hawaiian Kindergarten Room, Queen Emma Hall, Saturday mornings, from 9 to 12, where she will be pleased to meet applicants. The tuition is fifty dollars a year. No applicants received under 12 years of age.

[How things have changed!]

(Hawaiian Gazette, 10/23/1894, p. 6)

Kamehameha School for Girls.

The Hawaiian Gazette, Volume XXIX, Number 84, Page 6. October 23, 1894.

25th Annual Kamehameha Schools Luau, 1912.

KAMEHAMEHA STUDENTS AT LUAU

For the twenty-fifth time, the Kamehameha Schools held a luau on the night of last Saturday, and a great number of Kamehameha Schools graduates: boys with their wives, and so too girls with their husbands; and it was a time for the old people to get acquainted with the new, and a time to rejoice, and to listen to the speeches prepared, and the main thing was the feasting on tables weighted down with foods prepared by the students of the school.

In attendance were the teachers of the schools, some of the trustees, and a few invited malihini; they ate heartily, and there was leftover for those who prepared it [?], and everyone went home at the proper time with pleasant thoughts on what was seen that night.

After stomachs [ka lua o ka inaina] were filled, everyone enjoyed some songs from the boys of Kamehameha, and also from the girls, and the Honolulu band, then the speeches of the night were heard.

From the school, President Horne gave the first speech, that is, he gave his thanks for the gathering of the students on that night, which was something that the school was happy about, that the students of Kamehameha always come back to see the school which educated them.

According to him, in learning from the students how they are living, that being not going into debt; each of them are have still gone in debt; they are indebted to the Kamehameha School, and the benevolence of Bernice Bishop, the one who founded this school.

Following him, Faxon Bishop was called, and he explained the falsity of what he heard about the lack of advancement of those who graduated from the school.

There have been many things which he has heard about the children of Kamehameha after they leave the school, and to put an end to his misconceptions, he instructed the principal, Mr. Horne, to supply him with the roster of all students who graduated from the school, along with their occupations; and when he saw the list, he exclaimed about the falsehood of all that he had heard.

From amongst the 261 students who graduated from the school, he separated them into their current occupations, along with those deceased and those whose occupations are not known. These are the students of Kamehameha by their different occupations which benefits their lives as well as that of their families.

From within the great number of children who graduated, 63 of them are working in skilled labor; 50 are in secretarial, bookkeeping, or office work; 20 have deceased; 18 are in the teaching profession; 17 farmers; 10 in singing; 9 in the postal service; 7 with the street cars; 7 in the police force; 6 of them are ranked deputy sheriff; 6 are architects [kahakii]; 6 at the custom house [kukeawa]; 4 in roadwork; 3 in the army or navy; 3 drivers; 2 in law school; 2 newspaper editors; 2 stevedores; 2 in the board of health; 2 are day laborers [limahana hana la]; 2 are ticket agents; 1 is the head of the jail; 1 undertaker; 1 bank employee; 1 pastor; 1 lighthouse keeper; 1 head of a store; 1 at Kalihi Camp; and as for those whose occupations are unknown, there are 4.

By this list of occupations of the children, he said that there is absolutely no school known which have graduates that have progressed in this manner, which contradicts the truth of what he heard.

At the close of his speech, one of the old graduates of the school was called up, Deputy Sheriff Oscar Cox of Waialua, and it was he that instructed the trustees that they also should look after the welfare of all of the students of Kamehameha who graduate.

There are two major points he spoke of on that night pertaining to the progress of the school, that being the trustees acceptance of the importance of paying heed to the longevity of the tenure of the teachers within the school, and to not have them just stay for a short period and return to America, followed by the arrival of new teachers; that just leads to the the children not having a unified education. The other point was the importance of paying attention to the children when they leave the school.

He encouraged the youths living in this town now to return to and to live in the country, for according to him, there are many jobs in the sugar plantations, and should there be boys going back to Waialua, he believes he will be able to assist them in finding proper work by talking with the people in the sugar plantations.

He pointed out to the board of trustees that there is much land all over, and should the trustees care for the well being of the youths of Kamehameha, then it is of great importance that they give out those many acres of land to those youths going into farming, raising livestock, or other endeavors that will benefit them, along with granting them a sum of money for their use; and in that way, according to him, if there was this assistance, he would leave his government position and start working where he would gain an independent livelihood, and he would be able to care for and educate his children.

There was much appreciation for the Mr. Cox’s speech amongst his fellow schoolmates, as they continued to clap, however the thoughts of the trustees have yet to be seen.

From what was said about the luau that was held, it was a party leaving everyone gratified.

[A hundred years later, as Kamehameha Schools is celebrating its 125th year anniversary, this is something perhaps to look back to and to think about today and tomorrow…]

(Kuokoa 6/14/1912, p. 4)

NA HAUMANA KAMEHAMEHA MA KA PAINA LUAU

Ka Nupepa Kuokoa, Buke XLVIII, Helu 24, Aoao 4. Iune 14, 1912.

We still haven’t learned today what they knew a hundred years ago?

Remember the article on snakes we posted just a couple of weeks ago? Out today is a current related article…

How sad is it when Hawaii already had the answer a hundred years ago, that today, the State of Hawaii doesn’t think keeping alien pests out of Hawaii is important enough to fund! See this article out today by Audrey McAvoy: Alien pests risk fewer inspectors upon entry.

More on Liliuokalani and her support of education. 1895.

HYPOCRITICAL REMEMBRANCE.

The celebrating and remembering of the birthday of someone is not a bad thing, or something to criticize. And this applies when the person whose birthday that is being remembered has died, it is a good thing, should that person have done a famous deed or left an important legacy for her trustees to carry out, like the Alii, Pauahi-a-Paki.

We are not opposing the remembrance of her trustees and the heads of the Kamehameha Schools, like what was done this past Thursday, on the birthday of this Alii of this land, who showed her true aloha for her lahui by leaving her great estate for the good and welfare of the new generations of her own people, so that the their thoughts and actions are bettered. We do however oppose and criticize the attempt to deify, and it is almost to the point where the missionaries and teachers of those places of learning are making her, the deceased Alii, into a god [akua? ahua?] to be worshiped. In the presentations on that day mentioned, the girls performed before a huge audience of all sorts of people who attended, where they all knelt before an image of the Alii, and thereafter placed lei and flowers upon that picture. This is not a good lesson for the children.

Pauahi has died, she has gone, she is no more in body, but she still lives through her glorious deeds, perhaps the greatest amongst the Hawaiian Chiefs who left on the “Dark Path of Kane”. It is for her trustees and her representatives that were empowered in her will, which the Supreme Court will fill should there be a vacancy amongst those people, they are they ones carrying out these remembrances without her knowledge of what is being done, and that is why we call it—a hypocritical remembrance.

For here is the Queen, still living, and she is not honored by those missionaries for her good works that are exemplary for the benefit of her people, before and since her ascending the throne. She took up the Liliuokalani Educational Society, with its two divisions, and greatly assisted its funds from her own earnings and property. There were many girls who received an education because of this society, and the girls’ school of Kawaiahao, that grounds of learning of the missionaries, saw benefits, and this cannot be denied in the least.

She is sill living and has followed through on her good works which were established under her very own leadership, not by other like with the late Pauahi. And yet these haughty missionaries of her days don’t at all remember her great deeds which show her true aloha for her lahui while she is alive and not after her death. Aye, she is still living, and we see the fruits of her good labors, and perhaps she mistakenly put her faith in her weak fellow lahui for whom she felt much aloha, and she fell from her position on high; and now she sees clearly those who are steadfastly loyal to her and those who are traitorous, abusive, and speak badly about her.

The missionaries themselves are the true witnesses to her good deeds. They have no words for Pauahi, hers were seen before. They go to her [Liliuokalani] and ask for money from her, and they are not given just a trifle, but they are given great amounts. And yet, those people do not think a bit of her, or thank her, not at all; they instead abuse and fling and besmear her with filth, in return for the good that was done, and given to, and received by them. This is a time to tell tales, to rouse, ask for rudely, to beg, to abuse, to curse, to insult, and that list goes on and on, just filled with indolence.

[How sad that even today, her namesake, Queen Lydia Liliuokalani Elementary School has been shut down. Today there was a celebration of the 100th anniversary of the laying of the cornerstone of the school on the grounds of Liliuokalani Elementary School! Let us remember her always along with her great love for her people!]

(Makaainana, 12/23/1895, pp. 4 & 5.)

HOOMANAO HOOKAMAEMAE.

Ka Makaainana, Buke IV----Ano Hou., Helu 26, Aoao 4 & 5. Dekemaba 23, 1895.

Curtis P. Iaukea’s recollections of the Liliuokalani Educational Society, 1912.

MEMORANDA RE HUI HOONAAUAO LILIUOKALANI.

[The following link is of a document found at the Hawaii State Archives. It is commentary by Curtis P. Iaukea on the Liliuokalani Educational Society. He gives the year 1886 as the beginning of the Society. It is word searchable.]

Hui Hoonaauao Liliuokalani

(Hawaii State Archives, Liliuokalani Trust,
Liliuokalani Education Society, M-397)

Words of condolences from the Liliuokalani Educational Society at the passing of Poomaikelani, 1895.

Resolution of Condolences.

To the Alii, the Dowager Queen Kapiolani; and Their Highnesses, Princes David Kawananakoa and J. K. Kalanianaole;

Greetings: Whereas the Almighty God has kindly in His unfathomable Power taken from this life to the Land of Souls, on the evening of this past Wednesday, October 2, 1895, at Kalihi, Honolulu, Island of Oahu, Her Highness, the Alii, Princess Virginia Poomaikelani, the President of the Liliuokalani Educational Society, Division II, for many years, eight or more, for which she patiently cared for along with us the advancement of the works of the Society.

Therefore, we, the officers and all of the members of the Society, through our committee, with sadness and grief, have resolved:

First. The Liliuokalani Educational Society, Division II, join with you, the Alii, the Queen Dowager and their Highnesses, the Princes, in your grief for your greatly beloved younger Royal sibling, the mother of the Royal Children, and we bow before the Lord, Whose is the life in the body and the soul, as we ask him to lighten your heavy hearts.

Second. A copy of this resolution shall be sent to all of the newspapers of this town.

We of the committee of the Liliuokalani Educational Society, Division II, with sorrow, at the taking of our President.

Kahanuulani Meek,

Carrie Sharratt,

Kahakuwaiaoao Clark,

Keliikaapuni Kawainui,

Kaumealani Kapono.

Done at Honolulu on the 5th of October, 1895.

(Makaainana, 10/14/1895, p. 2)

Olelo Hooholo Hoalohaloha.

Ka Makaainana, Buke IV----Ano Hou, Helu 16, Aoao 2. Okatoba 14, 1895.