Response to Clarence E. Edwords, 1896.

THE HAWAIIAN SITUATION.

Truthful Presentation of the Prediction that will Come True.

In the English language Independent newspaper of this past Saturday there was seen an letter written by Clarence E. Edwords and published in the Kansas City Journal of the Kansas County in the State of Missouri, United States of America, and it was taken from that paper and printed here. This Clarence E. Edwords is a newspaper editor and a political leader for the Republican party, and he was one of the delegates to the convention at Saint Louis [Sana Lui] to select a Presidential candidate. He recently appeared before us, and what he stated of his thoughts, he saw and heard for himself. He and his wife were welcomed into the crowd of our saintly ones, and after their [the saintly ones] tale telling [palau ana] was over, then they [Mr. and Mrs. Edwords] were shown by the friends of the lahui’s side the true situation of what was done and what is being done.

His thoughts was one of the most truthful seen for a long time pertaining to the “Hawaiian Situation” here, and under the title about was his thoughts published; and although he is an American Republican, he was brave in his announcing his true thoughts before the people of his land. Because of the extreme length of that letter, Ka Makaainana cannot translate it all, but we will take of his explanation pertaining to the

Return of the Monarch,

and we will put aside most of it for later, when there is sufficient time to translate it. This is what he said:

“The members of the present government are not as blind to the situation as they appear. When the queen was robbed of her throne and and her means of living at the same time, it would seem that common justice should have given her a pension; but the government refused to do anything of the sort. They realized, however, that they were on dangerous ground and proceeded to provide a means of safety.

“The queen was imprisoned…

(Makaainana, 7/13/1896, p. 1)

KE KULANA HAWAII.

Ka Makaainana, Buke VI—-Ano Hou, Helu 2, Aoao 1. Iulai 13,1896.

…on charges of treason, and while under duress was forced to abdicate (abandoning for good her right to the throne). According to the monarchical constitution the reigning soverign names his or her successor (heir), and following this rule the queen had named her niece Princess Kaiulani, as heir to the throne. The Princess, Miss Cleghorn, is well-off in this world’s goods, yet at the same sitting of the legislature which refused to pension the queen, a bill was passed granting to the Princess Kaiulani $4,000. It was what a politician might call a very “smooth” piece of work. If abdication under duress could be held as legal, then Kaiulani is the legal sovereign of the islands. If the present government gets ousted and the monarchy re-established, Kaiulani will rule, and those who so generously donated other people’s money expect to be graciously remembered by the new queen.

In short, it is pretty well understood just now that the republican form of government under existing conditions on the Hawaiian Islands is a failure, and the men who are now at the head of the government hope, by putting Kaiulani on the throne, to save themselves and their property and avert the disaster of overthrow, which they realize is bound to come.

But they reckon without their host. The Hawaiians are not illiterate savages. Neither are they heathens. With all the boasted educational facilities of the United States the percentage of illiteracy is much higher here (the United States of America) than on the islands. Strange as it may seem, there is but 1 percent of the natives who are illiterate. Go to the rudest hut, made of grass and occupied by fisherman, and you will find that they take and read the native paper. They not only read, but they think. They are honest and resent dishonesty in others. The natives will not be appeased by a re-establishment of the monarchy with Kaiulani on the throne. Nor would Princess Kaiulani accept the throne so long as Queen Liliuokalani is alive. The queen is still the queen to her people and they not only honor her, but love her, and treat her with as much difference and respect to-day as at any time during her reign.

 This simply means that when the change comes, and come it will as sure as the islands remain, Queen Liliuokalani will be on the throne, not through any effort of design of her own, but by the expressed will of a vast majority of the people of the islands. I say this advisedly. The queen will take no part in any attempt to recover the government. She is willing to sacrifice herself and her interests for the good of her people, but will under no consideration jeopardize the welfare of her people for her own benefit. She has persistently refused to  counsel with those who desire a change and has kept in seclusion that is painful to her friends.”

The words in parentheses [apo] are ours.

(Makaainana, 7/13/1896, p. 8)

...na kumu hoopii no ke kipi...

Ka Makaainana, Buke VI—-Ano Hou, Helu 2, Aoao 8. Iulai 13,1896.

A pair of patriotic mele by John G. M. Sheldon, 1893.

KE KUOKOA PUKA LA.

He malihini hoi keia,
E auwana hele ae nei,
Aihemu manienie,
Ai uhini o ka nahele.

O ke ano iho la no ia,
Malimali i kinohou,
A ku ae i ka moku,
Ko-we-iu-Kanaka.

O ko lakou ano iho la ia,
O hoolilo aina ma,
Mai punihei aku,
I ka mali hoohui aina.

[The Daily Kuokoa Newspaper¹

This is a newcomer
Wandering about
Devouring until barren
Eater of grasshoppers in the wilderness.

That’s its nature
Sweet words at first
Then taking rule of the land
“Go away you Kanaka.”

That is how they are
Those who will turn over the land
Don’t get tricked
By the sweet-talking annexationists.

¹Nupepa Puka La Kuokoa me Ko Hawaii Pae Aina i Huiia was a daily pro-annexation Hawaiian-Language newspaper that ran from 1/26/1893 through 1896.

KA’U MELE.

Pehea la e hiki ai,
Ia’u ke uumi iho,
I ko’u aloha e ka aina hanau,
Nau wau i hoohua mai.

O kou kuakoko no’u ia,
Eha oe, no’u ia eha,
Mailani oe ia’u, he milimili,
I ole ai kakou, ma o ka Haku.

E ka Haku—e—Puuhonua,
Kalahea o ko ke ao nei,
Ina ua hewa au, ke noi nei au,
Ma Ou ‘la, e ola au.

Kahikina Kelekona.

[My Song

How would it be possible
For me to hold back
My aloha, O Land of my birth,
You gave birth to me.

Your birth pangs are for me
When you are pained, those pains are for me
You treasure me, as something dear
We live through the Lord.

O Lord, O Refuge
Redeemer of this world
If I am wrong, I beseech
Through You, let me live.

Kahikina Kelekona.]

(Hawaii Holomua, 1/25/1893, p. 2)

KE KUOKOA PUKA LA.

Hawaii Holomua, Buke III, Helu 446 [146], Aoao 2. Ianuari 25, 1893.

“You are not permitted to use your own judgement but are blandly told that you don’t know what you are talking about when you venture to express an opinion that is contrary to what is said to be an established fact,” Clarence E. Edwords, 1896.

The Hawaiian Situation.

They protest too much.

This is the conclusion that is reached by the careful observer who talks with the adherents of the present Government [the Provisional Government] of the Hawaiian Islands.

They seem too anxious to impress upon you the fact that it is a most serene and peaceful atmosphere. You are not permitted to use your own judgement but are blandly told that you don’t know what you are talking about when you venture to express an opinion that is contrary to what is said to be an established fact. Of course no fault can be found with such procedure. It is a part of politics. They want certain conditions to obtain and the desire is so great that by long effort to fool others the “P. G.’s” eventually fool themselves. It may seem presumptuous for one who spent but a month in the island republic to give an opinion as to the real political status of the island, but there is so much evidence obtainable that such opinion can easily be formed, even if it does happen to be against the desire of those who now hold the reins of Government.

The stranger who visits Honolulu almost immediately feels that he is surrounded by an air of uneasiness. Things evidently are not as they seem. There is an indefinable something in the atmosphere that makes one feel as if he should be watching over his shoulder. Where the impression comes from it is difficult to say, but if you will talk politics for five minutes with any resident you cannot help but notice the lowered tone of voice, the careful watch of passers-by or the graurded manner, as if there were a constant fear of spies. Nor is this noticeable alone when talking with royalists. The adherents of the Republic are just as guarded and just as careful.

It looks as if they feared a change of Government and as if their expressions might be treasured up against them.

Yet the Republicans and the papers are persistent in their declarations that the islands were never more peaceful than at present.

Perhaps this is true, but if the the present Government is not sitting over a smouldering political volcano, then the signs are wrong, and this same Government has not failed to realize this fact. Nor has it failed to prepare a soft place to light after the explosion.

What is this soft place?

When a man who had been a resident of the islands but ten months made the public announcement of a new Government, that announcement was successful because of the American Minister, who backed up the revolutionists with the force of an American warship and the naval support of the United States. Liliuokalani was dethroned and the Re-…

(Independent, 7/11/1896, p. 1)

The Hawaiian Situation.

The Independent, Volume III, Number 323, Page 1. July 11, 1896.

…public declared. It was announced to the world that the change was satisfactory to the great majority of the people of the islands, and the establishment of a new Republic in the Pacific was generally supposed to be the work of the natives, who had learned to govern themselves.

But facts are sometimes stubborn and refute false statements. The facts of the change of government are not what have been made public.

There are, in round numbers, a hundred thousand people of the Sandwich Islands. Fifty thousand are natives, thirty thousand Chinese and Japanese, nine thousand Portuguese, and eleven thousand whites of other nationality. When the men who established the provisional government broke their oath of allegiance and possessed themselves of the reins, they disfranchised all the inhabitants except the whites. They will tell you that only Japanese and Chinese were disfranchised, but by the establishment of a rigid oath of allegiance to the new government, they disfranchised the natives as well, for the native still retains enough of his primitive honor to hold himself bound by his oath, and he cannot swear that he will not try to get back that which rightly belongs to him.

The natives are not alone in their feeling of resentment at the new government. Many of the whites who have who have lived for years on the islands see how their country is being ruined by unnecessary interference, and they, too, are restive. The Portuguese have found that the change benefitted only the few who ran the machine, and they are ready to aid in bringing about a change.

The members of the present government are not as blind to the situation as they appear. When the queen was robbed of her throne and and her means of living at the same time, it would seem that common justice should have given her a pension; but the government refused to do anything of the sort. They realized, however, that they were on dangerous ground and proceeded to provide a means of safety.

The queen was imprisoned on charges of treason, and while under duress was forced to abdicate. According to the monarchical constitution the reigning soverign names his or her successor, and following this rule the queen had named her niece Princess Kaiulani, as heir to the throne. The Princess, Miss Cleghorn, is well-off in this world’s goods, yet at the same sitting of the legislature which refused to pension the queen, a bill was passed granting to the Princess Kaiulani $4,000. It was what a politician might call a very “smooth” piece of work. If abdication under duress could be held as legal, then Kaiulani is the legal sovereign of the islands. If the present government gets ousted and the monarchy re-established, Kaiulani will rule, and those who so generously donated other people’s money expect to be graciously remembered by the new queen.

In short, it is pretty well understood just now that the republican form of government under existing conditions on the Hawaiian Islands is a failure, and the men who are now at the head of the government hope, by putting Kaiulani on the throne, to save themselves and their property and avert the disaster of overthrow, which they realize is bound to come.

But they reckon without their host. The Hawaiians are not illiterate savages. Neither are they heathens. With all the boasted educational facilities of the United States the percentage of illiteracy is much higher here than on the islands. Strange as it may seem, there is but 1 percent of the natives who are illiterate. Go to the rudest hut, made of grass and occupied by fisherman, and you will find that they take and read the native paper. They not only read, but they think. They are honest and resent dishonesty in others. The natives will not be appeased by a re-establishment of the monarchy with Kaiulani on the throne. Nor would Princess Kaiulani accept the throne so long as Queen Liliuokalani is alive. The queen is still the queen to her people and they not only honor her, but love her, and treat her with as much difference and respect to-day as at any time during her reign.

 This simply means that when the change comes, and come it will as sure as the islands remain, Queen Liliuokalani will be on the throne, not through any effort of design of her own, but by the expressed will of a vast majority of the people of the islands. I say this advisedly. The queen will take no part in any attempt to recover the government. She is willing to sacrifice herself and her interests for the good of her people, but will under no consideration jeopardize the welfare of her people for her own benefit. She has persistently refused to  counsel with those who desire a change and has kept in seclusion that is painful to her friends.

Probably no woman has been more maligned than the queen. Before her overthrow her virtues and good qualities were extolled to the skies by those who lose no opportunity of slandering her in the hope of bolstering their own cause. The people of the United States have been told all sorts of malicious stories regarding the private life of the queen and she has been pictured as an untutored, uncultured, coarse woman, whose sole object in life was her personal pleasure. This is anything but the truth. She is a woman of education and refinement, every inch a queen in talk, appearance and manner. Her face, which the published pictures of her much belie, shows deep thought and delicate refinement. There is strength in every line of it and her everyday life is a counterpart of what it depicts. A member of the Episcopal church, she is a devout and sincere Christian, doing no lip service, but making her life conform to the tenets of the belief. her desire is that her people may advance and profit by the wonderful resources of the islands and reap the benefits of the improvement. In their present condition of subjection to foreign domination this is impossible as it is the policy of the Government to keep all natives from places of emolument.

The feeling of the natives could not better be illustrated than by repeating a story told me by a friend in Honolulu.

The government in its blindness to the welfare of the islands has devised registration rules and regulations that are revolting to all decent people. Among the regulations is one requiring every person on the islands to put his thumb mark on a piece of paper after the Bertillon method of identifying criminals. An old native was asked if he had registered. No. Was he going to register? No. Then he would get into trouble. What trouble? He would be fined. He had no money. Then he would be put in jail. Drawing himself up he said:

“We are all of one mind. There are not jails enough to hold us all and the government hasn’t money enough to feed us all if we go to jail.”

The thumb mark regulation will be rescinded. It cannot be enforced, especially as it applies to tourists and visitors as well as residents.

The situation in a nutshell is this: The present government is unable and cannot stand. Its adherents are hoping against hope for annexation with the United States. Failing in this they hope to place Kaiulani on the throne. Neither plan will succeed. Within two years a monarchy will be re-established and then, and not until then, will the islands progress and the people be happy and contented.

Clarence E. Edwords.
—Kansas City Journal.

(Independent, 7/11/1896, p. 4)

...public declared...

The Independent, Volume III, Number 323, Page 4. July 11, 1896.

Clarence E. Edwords and the political situation in Hawaii, 1896.

Mr. Clarence E. Edwords, who recently visited these islands, has written an unusually correct and truthful account of the present situation of Hawaiian politics, etc. which we shall take pleasure in reproducing from the Kansas City Journal in our next issue. Mr. Edwords is a distinguished politician and journalist, and was one of the delegates to the St. Louis convention. He is one of the few visitors to the islands who have sized up our true conditions, and although belonging to the Republican party, is not afraid of speaking according to his honest convictions. If other prominent republicans in the United States are as upright and sincere as Mr. Edwords the prospects for annexation are very slender indeed. The Americans are more and more coming to the conclusion that the people of Hawaii do not desire to give up their independent government, of such a form as the majority may chose, and they now finally admit that the Hawaiians are not the Stevens-Wiltze-Dole filibusters, but the native owners of the country. And they will never voluntarily consent to the hoisting of the Stars and Stripes in Hawaii.

[I will try to put up the entire Clarence E. Edwords text tomorrow!]

(Independent, 7/10/1896, p. 2)

Mr. Clarence E. Edwords...

The Independent, Volume III, Number 322, Page 2. July 10, 1896.

Political Mele for Mark Robinson, 1930.

HE MELE NO MAKA LOPIKANA

(Hakuia e Mrs. Olivia K. Nakea)

Kaulana mai nei Maka Lopikana
Ka moho Kenakoa a o ke Kalana
Lana ae ka manao ona mana koho
O oe e ka moho a ka Lahui
Hoike piha oe a i kou nani
I kou naauao ame ka noeau
Imua oe a o na makaainana
A kau oe i ka Hae o ka lanakila
Kilakila mai nei Maka Lopikana
Ka moho Kenakoa a o ke Kalana
Haina ia mai ana ka puana
E koho pololei ia Maka Lopikana

[A SONG FOR MARK ROBINSON

(Composed by Mrs. Olivia K. Nakea)

Famous is Mark Robinson
The Senatorial candidate of the County
The voters are hopeful
That you are the representative of the Lahui
Reveal fully of your beauty
Of your expertise and wisdom
You appear before the people
Displaying the flag of victory
Majestic is Mark Robinson
The Senatorial candidate of the County
Let the refrain be told
Vote straight away for Mark Robinson]

(Alakai o Hawaii, 7/9/1930, p. 1)

HE MELE NO MAKA LOPIKANA

Ke Alakai o Hawaii, Buke 3, Helu 10, Aoao 1. Iulai 9, 1930.

Political mele by Samuel Lia Kalainaina for Prince Kuhio, 1916.

HE HOOHENO LEI NO KALANIANAOLE.

1

E ho mai i na pua nani o ka wao,
Wehi lei no Kalanianaole,
Elele i Wakinekona.
E kui mai no a lawa,
Hiiia mai no Kalani.

2

E Hawaii Mano o Kalanipo,
Kui mai i lei no ke Alii,
Elele i Wakinekona.
Ohu lei mokihana,
Kau papahi lei nona.

3

E Niihau e, e o mai oe,
O kau lei no Kalanianaole,
Elele i Wakinekona.
I wehi lei rube,
I pulu-pe i ka hunakai.

4

E Oahu i ke kaona nui,
Ho mai i lei no ke Alii,
Ka Elele i Wakinekona.
I wehi lei carnation,
I wiliia me ka ilima.

5

E o e Molokai nui a Hina,
O kau lei no Kalanianaole,
Ka Elele i Wakinekona.
I wehi lei kukui,
Kau ohu ia no Kalani.

6

Eaha ana hoi oe e Lanai,
E wiki, i ohu no ke Alii,
Ka Elele i Wakinekona.
I lei pua hinahina,
I pulupe i ka hunakai.

7

E Maui i ka Honoapiilani,
O kau lei hoi no ke Alii,
Ka Elele i Wakinekona.
I wehi lei roselani,
Moani aala i ka poli.

8

E Hawaii nui Moku o Keawe,
Kui ae i wehi no ke Alii,
Ka Elele i Wakinekona.
I na lehua o Panaewa,
I wiliia me ka maile.

9

Hainaia mai ana ka puana,
Na wehi lei o Kalanianaole,
Ka Elele i Wakinekona.
Kii mai no e lei,
I ohu nou e Kalani.

Hakuia e ka HENE WAI O HIILAWE.

By Samuel L. Kalainaina.

[A Lei of Affection for Kalanianaole.

1 Bring forth the beautiful flowers of the forests,
A lei to adorn Kalanianaole,
Representative to Washington.
String them and bind fast,
To be carried for the Heavenly One.

2 O Hawaii of Manokalanipo,
String a lei for the Alii,
Representative to Washington.
An adornment of mokihana lei
Your lei to honor him.

3 O Niihau, answer,
Your lei for Kalanianaole,
Representative to Washington.
An adornment of rubies,
Drenched by the sea spray.

4 O Oahu of the great town,
Bring forth a lei for the Alii,
Representative to Washington.
An adornment of carnation lei,
Entwined with ilima.

5 Answer, O Great Molokai of Hina,
Your lei for Kalanianaole,
Representative to Washington.
An decoration of kukui lei,
Your adornment for the Heavenly One.

6 What are you doing, O Lanai,
Be quick, for an adornment for the Alii,
Representative to Washington.
A hinahina blossom lei,
Drenched by the sea spray.

7 O Maui with the bays of Piilani,
Your lei for the Alii,
Representative to Washington.
An adornment of roselani lei,
Fragrantly wafting in the bosom.

8 O Great Hawaii, Island of Keawe,
String an adornment for the Alii,
Representative to Washinton.
The lehua of Panaewa,
Entwined with maile.

9 Let the story be told,
Kalanianaole’s lei of adornment,
Representative to Washington.
Come take and wear these lei,
As an adornment for you, O Kalani.

Composed by the HENE WAI O HIILAWE.

By Samuel L. Kalainaina.

I was reminded of this mele after watching the video documentary “Liʻa” by Eddie Kamae.]

(Kuokoa, 11/10/1916, p. 3)

HE HOOHENO LEI NO KALANIANAOLE.

Ka Nupepa Kuokoa, Buke LIV, Helu 45, Aoao 3. Novemaba 10, 1916.

Another political mele for Curtis Piehu Iaukea, 1904.

C. P. IAUKEA THE REPRESENTATIVE THAT WILL SAVE HAWAII.

P—Piha hauoli na mokupuni,
I—I ke Alakai hou o Hawaii,
E—Eia mai ka Elele Lahui,
H—Hanohano ai oe e Hawaii,
U—Ua kohu pono ma ia kulana.

I—Imua kakou e ka lahui,
A—A welo hou e ka Hae Hawaii,
U—Ua lokahi na makaainana,
K—Kakoo like i ka Moho Lahui,
E—E ola ka Elele Demokalaka,
A—A au i ke kai me ka lanakila.

[The islands are filled with joy,
In the new Leader of Hawaii,
Here is the Representative,
In whom you, O Hawaii, will be proud,
He will be right for the position.

Let us move forward, O Lahui,
And let the Hawaiian Flag flutter once more,
The citizens are unified,
And support together the Candidate of the People,
Long live the Democratic Representative,
And travel the sea in victory.]

[Once again inspired by a post by Nanea Armstrong-Wassel. Here is the mele she speaks of  by Ernest Kaai, “Lanakila Iaukea,” found in the Kuokoa, 10/26/1906, p. 4, here.]

(Aloha Aina, 11/5/1904, p. 4)

C. P. IAUKEA KA ELELE OLA HAWAII.

Ke Aloha Aina, Buke X, Helu 46, Aoao 4. Novemaba 5, 1904.

Another political mele for William Haehae Heen, 1923.

A MELE FOR WILLIAM HEEN.

Hoohie ka iini nou e Heen,
Loio kaulana a o ke Kalana.
Ua ike e ka lehulehu apau,
Ko naauao piha noeau.
Ua kohu pono oe ke noho mai,
[Unclear passage] ekahi ke ike aku.
Nou ia lei e lei mau ai,
I ka la 6 [?] a o Novemaba.
Ke Akua kahikolu kou kokua,
A puka loa oe a lanakila.
Haina ia mai ana ka puana,
No Wiliama Heen no he inoa.

[The dignified is the desire for you O Heen
Famous attorney of the County
All are aware
Of your knowledge filled with wisdom
[Unclear passage] is foremost to see
On the 6th [?] of November.
The Trinity is your aid,
And you will win the election.
Let the story be told,
The name song of Wiliama Heen.]

[This is just another of the many political mele for William Haehae Heen. This post was inspired by a post earlier this week by Nanea Armstrong-Wassel!]

(Kuokoa, 11/1/1923, p. 5)

MELE NO WILLIAM HEEN.

Ka Nupepa Kuokoa, Buke LXII, Helu 44, Aoao 5. Novemaba 1, 1923.

The Hawaiian Flag and those who worked against it, 1893.

THE NATURE OF THE HAWAIIAN FLAG.

The Hawaiian Flag is one of the most glorious Flags, and it is so pleasant to look upon, and like the nature of the Flag, so too the People.

The brown-skinned [ili ulaula] Hawaiian Lahui are a kind People, are modest, treasure malihini, are welcoming, have open hearts, and so forth.

But even if the Hawaiian Flag and her People are kindhearted, they have been trampled upon by the descendants of the missionaries, and are being paid back with poisonous words, even more so than the Auhuhu.¹

It is being said that they are a Lahui that is stupid, know nothing, pagan, idol worshiper, and on and on.

That is what we the Hawaiian People get in return.

But notwithstanding all of their abuse, we are not full of hate at the actions of these missionary descendants. Continue reading

Change name, change history, 1894 / Timeless.

The Daily Bulletin.

Pledged to neither Sect nor Party,
But Established for the Benefit of All.

TUESDAY, JAN. 16, 1894.

When, where, how and by whom has the name Palace square been changed to Union square? Surely the Provisional Government has not ratified such a childish piece of historic vandalism? Time enough for such a baby trick when Boston, Portsmouth, Annapolis and other towns in the United States change their names because they were originally called after towns and royal personages in England. Next we shall have these would-be iconoclasts changing the names of King, Queen, Kaahumanu and Kapiolani streets because they offend the esthetically-democratic ideas of the Tims and Macs who are having their brief hour of odious influence.

(Daily Bulletin, 1/16/1894, p. 2)

When, where, how and by whom...

The Daily Bulletin, Volume VII, Number 932, Page 2. January 16, 1894.