Travels of King Kamehameha IV to see the sounding sands of Nohili and more, 1856.

THE CIRCUIT OF THE KING.

We hear of the sailing of the King from here, and on the next day he landed at Waimea, Kauai, and that night, he sailed to Niihau, and landed at Nonopapa on Saturday [la hoomalolo]. They spent the Sabbath there, and joined together and worshiped Jehovah on that day. On the weekday, the rode horse, fished; there are a 100 or more horses on Niihau; they caught a lot of fish. That evening, they got on board the Maria and sailed for Kaula. The next morning they reached there. Some of them jumped into the ocean and swam ashore with difficulty, for there was a shark there and it was difficult to go ashore; there is a severe cliff and no bay. The King went ashore amongst these difficulties, ascended the cliff. The chiefesses remained on the ship. Continue reading

Deaths in Kalawao, Molokai, 1886.

[Found under: “NA  NUHOU KULOKO.”]

We were informed that there were 45 deaths at Kalawao, Molokai, from the 7th of January to the 23 of May. And amongst these people there was on Chinese, his name was Ani [???] from Honolulu.

[If we had a clear scan of this paper, maybe we could see what his name was.]

(Elele, 8/28/1886, p. 2)

Elele_8_28_1886_2.png

Ka Nupepa Elele, Buke VIII, Helu 9, Aoao 2. Augate 28, 1886.

Huewai a Kaula

Did you see today’s Bishop Museum’s “Mele Monday” post on string figures?

Click here to get taken there.

Also, click the link below for a related past post on hei. I wonder what the two pictures look like in the original newspapers. I am guessing that they are much clearer.

https://nupepa-hawaii.com/2013/03/27/hei-cats-cradle-hawaiian-style-1916/

Child born in California sent back to Hilo to be educated, 1862.

A Kanaka Community in California.—A gentlemen who has resided long in the Hawaiian Islands, writes thus from Indian Creek, El Dorado county:

I found here twenty-four Kanakas, principally Hawaiian, and two from the South Seas; two Hawaiian women, three Indian women, of the “Digger” race, and four half Indian children. At this I was not surprised. But I was nt prepared to find two of the Indian women speaking Hawaiian very correctly, all of them dressing neatly, cutting, sewing, washing and ironing their own and their husband’s and children’s clothes; to find one of them reading the Hawaiian Bible very intelligently, as does also the oldest child, a girl of eight or ten years; to find two of these “Digger” women taking part in prayer meetings, expressing regret at their former ignorance, and pity for their ignorant relatives; and to find them all desireous to learn more. I was not prepared to find one of the best of their dwelling houses set apart exclusively for religious worship—floored, seated with backless benches, with a table at one end for the speaker; to find the nativesholding early morning and evening meetings every week day, besides seven district meetings on Sunday, and one Thursday afternoon meeting;and to find that for a few weeks past they have kept up an afternoon singing school. Most of their dwelling houses are quite rough, but Kenao, perhaps the most substantial Hawaiian christian in California, I found living in a neat little clapboard house put up by himself, painted outside and in, and two of the rooms neatly papered. I have not found a more interesting community since coming to California. Two of the Indian women speak Hawaiian altogether. One of them reads it with considerable ease and correctness, joins in the singing, takes part in the prayer meetings, and prays in secret. She has just been taken down with the small pox. I shall earnestly plead that she may not be taken away now. She is the mother of three bright children, one now at Hilo, Sandwich Islands. The eldest child, a girl of eight or ten years, they say is a good reader. She is fast recovering from the small pox, and acts like a well behaved and thoughtful girl. My heart has been touched by her patience under suffering. They have put a stop to drunkenness among themselves, sending off those who would drink and steal.They tell me that after due deliberation they voted to raise $500 for a new church, and that it is to be accomplished within this year. After some hesitation as to whether to contribute anything for missionary purposes till they had raised the $500 for their church, they finally voted, before I arrived, to take up a contribution every monthly concert.

[Does anyone know who the child was that was sent back to Hilo to be educated?

This article was reprinted in the PCA, 6/19/1862, p. 2.]

(Daily Alta California, 5/24/1862, p. 1)

DailyAltaCalifornia_5_24_1862_1.png

Daily Alta California, Volume XIV, Number 4480, Page 1. May 24, 1862.

There is an article speaking of the monarch of Hawaii and Princess Kaiulani, 1895.

[The column on the left side of the page is only partially legible because this newspaper is bound into a book. The book is bound so tightly that the pages will not lay flat. That is why you see a shadow covering a good part of the column. The only way to know what was being said back then is by unbinding volumes like these and rescanning them clearly as possible. If you can’t read the whole page clearly, you can only guess at what was being reported.]

AlohaAina_10_19_1895_3.png

Ke Aloha Aina, Buke Buke I, Helu 22, Aoao 3. Okatoba 19, 1895.