More on the commemorative tablets, but from the pen of Edward Kamakau Lilikalani himself, 1907.

COMMEMORATIVE SERVICE AT KAWAIAHAO

Memorial Tablets to the Alii of the Land are Unveiled.

This past Sunday the Kawaiahao Church was filled to listen to the commemorative program for John Ii, Haalilio, Haalelea, and Ululani; the people whose names are inscribed on the marble tablets placed in the church.

On the wall mauka at the pulpit of the pastor is where the marble tablet of John Ii is placed, and mauka of the central door to enter into the chapel [keena pule] is where the tablet of the last three names.

The Kaahumanu Society came in great numbers on this day, and one side of the church was filled with them, and there were many visitors who came to witness the events held on that day.

It was Rev. H. H. Parker who introduced the two that gave the speeches about the history of those who were being memorialized on that day, they being Rev. S. L. Desha and the Hon. E. K. Lilikalani.

Rev. S. L. Desha’s speech relied heavily upon his introductory words that morning about the woman who anointed the feet of Jesus, and just as the words of the Lord speaks of the actions of that woman becoming something remembered, in that same way Desha presented things about John Ii.

He spoke of the story of this man from his childhood, and he was one of the intelligent ones who gave great assistance in guiding the nation forward.

When the missionary teachers urged the King to educate him, he chose John Ii to be educated along with the younger brother of the King; this showed the King had much trust in this man.

In the administration of the nation, John Ii was the first amongst the Hawaiians who the King chose for an important post. When a commissioner was being chosen to give lands to the people, he was one who was selected, and he rose to the position of judge on the Supreme Court.

When the King received instruction from San Francisco to send someone from Hawaii to sit in the jury of that city pertaining to the crime committed by a Hawaiian [Harry Kaheleiki], it was indeed John Ii who the king chose to send to hear this case, and this man’s abilities and intelligence was seen through his actions.

In his attitude towards religion, he was a man who always stuck to what was right, and he gave sermons at the Church of Ewa. It is said that if it was heard that he was the one to be speaking, the church would be filled, and people stood outside, and on one Sunday when he went to go pray, when he was headed home, he fell from his horse and broke a rib, and that was his ailment which persisted until his death.

It is said in the history of this man, he was a man of strength, and the Alii were of great importance to him. As a result of an accident involving one of the Alii, that being the Alii falling from a horse, he did not wait to find out the cause of this distress to the Alii, but his outrage was focused upon the horse, and in his anger, with but one punch he struck the horse and it died.

After the words about John Ii was done, the Hon. E. K. Lilikalani stood and read the story of the second part of the events of that day, and we are printing what he presented for them, just as he read, and here it is below:

Whereas:—The second portion of the events of this day is the dedication of the commemorative tablet for Ululani and Haalelea which is affixed to the wall in front of this church.

This gift was not on account of just one person, but it is a present from the people. It is the members, intimates, and friends of the Kawaiahao Church showing the family of the ones who died their aloha and their never-ending remembrance of Ululani Haalelea.

The reason and the cause that this endeavor was carried out by the members and it was decided to place it here in this church of Kawaiahao:

Whereas, Ululani did a great deed for this church and its members, over a long period of time, during her lifetime, and she was a brethren of this Church.

With the auspices of the Church, along with this commemorative speech, will be attached the history of her life, her birth, her fine works, and the list of names of the intimates and friends who were involved, and will be gifted to the family of Ululani Haalelea here in Honolulu and in other places.

(See page 8.)

(Kuokoa, 10/18/1907, p. 1)

ANAINA HOOMANAO MA KAWAIAHAO

Ka Nupepa Kuokoa, Buke XLII, Helu 42, Aoao 1. Okatoba 18, 1907.

COMMEMORATIVE SERVICE AT KAWAIAHAO.

(From page 1.)

Ululani was born in they year 1842, in the month of July on the 21st, at Hilo, Hawaii. Sixteen years later, in the month of June, she was married to the alii, Levi Haalelea.

They lived in the holy covenant of matrimony until 1864, when Haalelea died; therefore, she only lived with her husband for six years, and they had not children.

In that very year, and a just before that time, Henry H. Parker came from his position as teacher at Lahainaluna College.

He was to serve as kahu of Kawaiahao Church, and it was then Ululani Haalelea was included into the church by this Henry H. Parker; she was the first fruit for righteousness in her confession of faith [hoike manaoio], and she became a member of the Kawaiahao Church.

And from then on she remained a member of the Church until her recent death in 1904; she was a member for 40 years, in her 62 years of life.

Mrs. Ululani Haalelea was a chiefess who was steadfast in the righteousness of God. She was humble with aloha. She was pleasant and benevolent, she was a mother for the Christian good in Hawaii, she was a famous chiefess and prominent among the Courts of the Monarchs, and the high chiefs of the land, she was an attendant of Queens, and held honored positions in the courts of those days.

Mrs. Ululani Haalelea was a leader and an adviser of the Beneficent association of this town, from the Beneficent Associations of the haole, to the haole women and to the Hawaiians; she was the vice president of the Ahahui Hoola Lahui of Kalakaua and Kapiolani, she was a distinguished member of the board of trustees of the Maternity Home, and a president of the Choir “Hawaii Noeau.”

In 1893, a difficult situation fell upon the membership of Kawaiahao, that being the Kahu realized the state of the church at that time; it was old and the wood all over the building was rotting.

He fetched carpenters and they came and looked; they said that shortly services could not be held in the near future; it was just a matter of time before it fell.

Therefore, that very year, the doors of the church were shut. And the meetings of the members were held in a coconut front lanai upon this grounds.

Looking on, there was nothing left to do; the members ordered the building be torn down from top to bottom, leaving only the stone walls.

There were two big problems at the time. 1. The poor and needy state of the Church; there was no money to reestablish and rebuild the church. 2. the overthrowing of the Monarchy of Hawaii that year. The thoughts of the Hawaiians and the haole were cleaved in two, the unity was broken, and aloha was broken into bits, and feelings of rage and anger grew. The church members were split in two with one group being patriots while the other group being for annexation.

Because of these problems, there grew many doubts and predictions of disaster. Kawaiahao would not be built anew for the land and the people were in turmoil. But Ululani Haalelea had no doubt, she stood up and holding a plow in her hand, in righteousness, and she set up the very first money-making event to rebuild Kawaiahao Church, among the many words of doom from the haole and Hawaiians alike.

Six months later, in December 1893, a great Fair [Aha Fea] was held in the uplands of Manamana, under the direction of Ululani assisted by Mrs. Annie Dowsett and the mothers of Kawaiahao, and the effort went smoothly.

Subtracting the expenses from the profits, what was left was $2000 in the funds to build the church.

At the same time, the members took action by figuring out on paper their donations. Some put $20, some $10, some $5, some $1.00, and so forth, and in the month of April of 1894, in the coconut frond lanai, the members gave their donations which totaled to $890 in cash, and $400 on paper.

When the wealthy haole amongst us living in Hawaii nei as well as in foreign lands saw that the members of Kawaiahao were taking action at the urging of Ululani Haalelea, they said, [“]We will now give you aid, O Kawaiahao, for we see that you are working and putting in great effort.[“]

Therefore, from Britain, from Theo. Davies, came $1000; from his wife $500; from C. R. Bishop $1000; and some others.

In that same year, the members chose a committee for the building of the church: The Kahu, Chairman; Ululani Haalelea, E. K. Lilikalani, D. L. Naone, Mary Adams, W. R. Castle, and P. C. Jones was the treasurer for the funds to build the church.

In the closing months of 1894, the church was completed, and the members entered after nine months of holding services in the Coconut frond  hut [hale papa’i Launiu]. The church was complete with the total expenses being $14,000. In the famous history of this church, it was King Kauikeaouli Kamehameha III who first set up the building of this church in the year 1839, and it was complete in 1843 and consecrated to Jehovah. Its head was Rev. Hiram Bingham [Rev. Hiram Binamu].

In 1892, the Jubilee of the old Kawaiahao was held. And it was torn down in 1893. Therefore the old Kawaiahao stood for 51 years before it was razed.

And in the reconstruction of the New Kawaiahao, Ululani Haalelea was the one with a steel heart of aloha in the works for the Lord who inspired the brethren, [“]Let’s rebuild the Church.[“] And this is what we see now, that it is better than the previous Kawaiahao. And Rev. H. H. Parker is the Kahu, the leader; therefore I say that Ululani Haalelea is a Chiefess who is ranked in the List of famous chiefesses of the land.

    1. Her Highness Victoria Kamamalu, was the one to establish the first Kaahumanu Society of women here in the town of Honolulu in 1864, just as you all on this day, and she was extremely intelligent and famous for her knowledge in singing and musical instruments.
    2. Queen Ema Kaleleonalani, was the one who established the Queen’s Hospital which is called by her name, a place of refuge for their [Queen Emma and Kamehameha IV] citizens in times of trouble.
    3. Her Highness, Princess Pauahi Bishop, dedicated all of her wealth for the Kamehameha Schools. A blessing for the generations of youth of her lahui.
    4. Queen Kapiolani was the one who established the Kapiolani Maternity Hospital called by her name, the place of rest for Hawaiian women for their periods of difficulty.
    5. And the Chiefess Ululani Haalelea, the second cornerstone, the one who lead her fellow laborers of good, [“]Let’s rebuild the Kawaiahao Church,[“] by establishing the first Fair [Fea], and the proceeds from it was dedicated to the funds for the construction of the church, and this was carried out, and it was built, and the Building was completed in time and paid off with no debt.

And we all are witnesses who see firsthand the famous works of these chiefesses. Those words of the Lord Jesus Christ about that woman who anointed him in oil were fulfilled: Verily I say unto you, Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her.

In that way we are remembering Ululani, with this stone monument for her, for Haalelea, her own husband, and for Haalilio; along with the monument to the Hanai Parent of the chiefs, Ioane Ii, the great Judge of the Supreme Court during the reign of Kauikeaouli Kamehameha III,  a member of the National Boundary Commission, a member of the House of Nobles, and a native born chief. It was for all of them that the speeches of commemoration on this day were given, people who give pride to this land.

E. K. LILIKALANI.

[It is interesting to compare this account by E. K. Lilikalani with the account presented earlier in the PCA on 10/14/1907.]

(Kuokoa, 10/18/1907, p. 8)

HE ANAINA HOOMANAO MA KAWAIAHAO.

Ka Nupepa Kuokoa, Buke XLII, Helu 42, Aoao 8. Okatoba 18, 1907.

Memorial tablets in honor of John Papa Ii, Timoteo Haalilio, Levi Haalelea, and Ululani Haalelea, 1907.

TABLETS TO ALII KAWAIAHAOANS

Dedicatory Services at Old Church Yesterday Morning.

Old Kawaiahao church yesterday morning was crowded for the dedication of memorial tablets in honor of John Ii, Haalilio, Haalelea and Ululani, one tablet bearing the name of Ii and the other the three latter names. Old days were recalled as eloquent speakers spoke of the good works of the aliis who have passed away and in whose honor marble tablets have been inscribed.

The Rev. S. L. Desha officiated at the dedication of the Ioane Ii tablet and also spoke concerning Timoteo Haalilio, while the Hon. E. K. Lilikalani delivered the dedicatory as far as it concerned the memory of Levi and Ululani Haalelea.

The Rev. H. H. Parker was present and introduced the speakers with appropriate remarks.

The Rev. S. L. Desha referred to Ii as one of the high chieffs of the islands who had enjoyed the confidence of royalty, who was a member of Kawaiahao church when Bingham was pastor. He was a member of the Supreme Court and a member of the land commission under Kamehameha III and Kamehameha IV. Not was he only powerful for good in the work of the church, but he had always been noted as a man of great physical strength. One day a young prince had been thrown by an ill-tempered horse and Ii, to revenge royalty, killed the animal with one blow of his fist.

Speaking of Haalilio, Desha stated that this alii was born in Koolau, this island, of most distinguished parents, his mother having been Governor of Molokai. When he was eight years of age his father died and King Kamehameha III took him to court and when Mr. and Mrs. Cooke built the school for the royal princes, Haalilio went there to be educated. He graduated with honors, becoming a particularly good speaker of English.

Hon. Lilikalani, indicating the tablet upon which were the names of Haalelea and his wife, declared that it belonged to no one person, but to all the church for each and all had contributed to the expense.

Ululani was born, said Lilikalani, in…

(Continued on Page Four.)

(Pacific Commercial Advertiser, 10/14/1907, p. 1)

TABLETS TO ALII KAWAIAHAOANS

The Pacific Commercial Advertiser, Volume XLVI, Number 7857, Page 1. October 14, 1907.

TABLETS TO ALII KAWAIAHAOANS

(Continued from Page One.)

Hilo, July 22, 1842, and at the age of 16, in 1858, married Haalelea, related to the queen of Kamehameha III and to King Lunalilo. The husband died in 1864. There was no issue. In that year H. H. Parker came to Honolulu from Lahainaluna where he had been a teacher, to take the pastorate of Kawaiahao church. Then Mrs. Haalelea joined the church and for 40 years was an active and beloved member of the congregation. She was noted for her humble bearing and good Christian works. She was active among benefit societies for the Hawaiians and others and was a vice president of the Hui Hoola Lahui and an honorary member of the board of trustees of the Kapiolani Maternity Home. She was also one of the presidents of the Hui No Ea. In 1893 it was decided that the Kawaiahao church was a dangerous place to enter on account of the rottenness of the roof and other timbers. They were troublous times then, the dethronement of Liliuokalani being the tais and one man’s hand turned against another, said Lilikalani, and it was not thought that any money could be raised for repairs, but Mrs. Haalelea got up a church fair that realized $2000 and this money was the beginning of a fund that finally, with the help of prominent and generous Honolulu people, resulted in the repair of the sacred edifice. On this account Lilikalani referred to Mrs. Haalelea as the second founder of Kawaiahao.

[Check out this article on the same topic found in one of the Hawaiian-Language Newspapers, written by E. K. Lilikalani himself!]

(Pacific Commercial Advertiser, 10/14/1907, p. 4)

TABLETS TO ALII KAWAIAHAOANS

The Pacific Commercial Advertiser, Volume XLVI, Number 7857, Page 4. October 14, 1907.

Daughters of Hawaii to Put on Historical Play, 1913.

DAUGHTERS OF HAWAII TO GIVE UNIQUE PROGRAM

The Daughters of Hawaii, an Hawaiian historical society, whose object is to preserve secrets handed down from one generation to another, and whose members are composed of descendents of noted warriors from Alapai nui and Kalaniopuu, kings of Hawaii; Kahekili, king of Maui; Peleioholani and Kahahana, kings of Oahu; Kaeokulani and Kaneoneo, kings of Kauai; Keliiaa of Lanai and Kumukoa of Molokai up to the time of Kamehameha the Conqueror, will give an interesting and purely Hawaiian performance at the opera house on the evening of February 22, as a feature of the Mid-Pacific carnival, the performance forming a portion of the carnival committee’s program.

The performance will deal in tableaux showing famous historical incidents wherein kings and queens, chiefs, chiefesses, warriors and commoners, are shown. These tableaux are faithfully given as to costumes, customs and the beautiful feather cloaks and helmets which formed the regalia of the early rulers, will be seen.

The officers of this society are Mrs. Manuel Reis, president (Keohookalani); Mrs. Haka Iaukea, vice-president (Papakaniau); Mrs. C. M. Blaisdell, secretary and manager (Puea-a-Makakanalii); Mrs. Frank Aki, assistant manager (Kaiakauilani); Miss Pinao, music (kanikapila); Mrs. Pauahi [? Mrs. Puahi], hula.

The members of the society are Keahioka Lua, Kamaeokalani, Kailinaoa, Kailipalaki, Lilinoe, Mrs. Kekumano, Peleioholani, Mrs. Kahalelehua Notley, Mrs. Almira Johnson, Mrs. Lilikalani, Mrs. Paalaa Hook, Mrs. David Maikai, Mrs. Kaikainaalii Munsey, Mrs. Koahou, Mrs. Lydia Kaloio, Mrs. Charles Akau.

Honorary members, Lot Kamehameha, S. L. Peleioholani, Ab. Kaleikau [Abraham Kaleikau], E. K. Lilikalani, Koahau Keliiaa, Naihe Kamakahukilani.

(Honolulu Star-Bulletin, 2/18/1913, p. 5)

DAUGHTERS OF HAWAII TO GIVE UNIQUE PROGRAM

Honolulu Star-Bulletin, Volume XX, Number 6514, Page 5. February 18, 1913.

Daughters of Hawaiian Warriors? 1915.

[Found under: “Nuhou Kuwaho”]

The association of Daughters of the Mamakakaua will hold a meeting at the residence of Mrs. Lokalia Blaisdell, behind the Kapiolani Maternity Home at 2 o’clock in the afternoon, Sunday, to consider what to do at the presentation for the day of their anniversary. December 11, at the McKinley High School [Halekula Kiekie McKinley].

(Kuokoa, 12/3/1915, p. 4)

E malama ana ka hui a na Kaikamahine...

Ka Nupepa Kuokoa, Buke LIII, Helu 49, Aoao 4. Dekemaba 3, 1915.

Obituaries and Vital Statistics, 1835.

DEATHS.

Nov. 26. William Moxley of Ewa.

Dec. 25. Davida Tamehameha died in Honolulu. He was seven years old.

Dec. 16. Died in Honolulu was Olohana (Mr. John Young), he was a very old haole; he was ninety-three years old and lived in this archipelago for 46 years.

PEOPLE WHO DIED.

At Waialua these four months.

August, 0

September, 7

October, 5

November, 5

17

Those born.

August, 5

September, 0

October, 0

November, 2

7

By Laanui.

The people who died and were born in Kahuku these three months.

  died;  born

September, 4;  1

October, 0;  1

November, 4;  0

8;  2

By Kaihikapu.

(Kumu Hawaii, 12/23/1835, p. 207)

MAKE.

Ke Kumu Hawaii, Buke 1, Pepa 26, Aoao 207. Dekemaba 23, 1835.

Painting of lying in state of Queen Liliuokalani by Lionel Walden? 1917.

LIONEL WALDEN TO PUT CHURCH SCENE INTO COLOR

Lionel Walden, noted artist, whose representations of Hawaiian scenes met with great favor here and elsewhere, was occupied yesterday in making a sketch of the interior of Kawaiahao church. The painting on which Mr. Walden will be at work again this morning will give to posterity a vivid and realistic picture of the lying in state of the last of Hawaii’s monarchs. The somber background, setting off in brilliant contrast the many beautiful flowers that are being sent to the dead queen, the tall kahilis, the graceful palms, the waiting people, will have proper place in the picture, and dominating all will be the royal casket, with its covering of feather cape, its tabu sticks guarding the queen in death as her proud station guarded her in life, while surrounding her stand the faithful kahili-bearers, keeping the last vigil over the last ruler of a vanished kingdom.

[Wow. Does anyone know if this painting was completed and if so, where it is now?]

(Honolulu Star-Bulletin, 11/15/1917, p. 2)

LIONEL WALDEN TO PUT CHURCH SCENE INTO COLOR

Honolulu Star-Bulletin, Volume XXV, Number 7985, Page 2. November 15, 1917.

Keeaumoku’s ahuula, Eheukani, 1903.

FEATHER GARMENTS

106. A cloak said to have been destroyed in the conflagration caused accidentally in the attempt of the Board of Health to stamp out the bubonic plague in the Chinese quarter of Honolulu. At the time when the claims for losses caused by this great fire were presented to the Commission appointed for the purpose, my assistant, Mr. Allen M. Walcott, obtained from the claimant, Peleioholani, a carpenter by trade, the following particulars: The cloak was called “Eheukani” and was made in the time of Keeaumoku (the father of Kaahumanu) and finished shortly before the battle of Mokuohai (July, 1782) between Kamehameha and Kiwalaó. Keeaumoku’s wife gave it to Peleioholani’s grandmother. Principally mamo* feathers with a small crescent of red iiwi in each upper corner; between the shoulders a round spot of black oo feathers, from which a line of red iiwi led down to a trifle below the middle of the cloak. The cords at the neck were of human hair, an unusual thing. It must be remembered that the design (Fig. 16) as well as the following measurements are from the description given to Mr. Walcott by Peleioholani and are of course only approximate. They are worth recording as differing from any robes described. Length, about 4 feet 9 inches; neck measurment about 2 feet; circumference at bottom about 5 feet 8 inches. It is a matter of tradition that 27,000 birds were captured to furnish the feathers for this cloak. In the left side were seven spear holes that were never patched, and about which were blood stains. Keeaumoku was severely wounded in this battle, and it was rather a fancy with the old chiefs to retain the honorable scars in the ahuula, as in the cloak given by Kamehameha to Vancouver to be taken to England for King George.

*Probably oo, for a genuine mamo ahuula was devoid of any adulteration by other colored feathers. It should be stated that Peleioholani’s claim to be the owner of this cloak was disputed and it was said to have been taken from the palace years ago; but from what I have seen of the observation of natives whose duty it was to care for the royal robes, I do not believe one of them could describe the pattern of the cloaks he or she had seen for years.

[And a note on the note by Brigham. I am not sure the oo instead of mamo feathers comment should be considered true when even the great mamo feather ahuula of Kamehameha Paiea has red iiwi feathers within it…]

(Brigham, William T. Additional Notes on Hawaiian Featherwork. Honolulu: Bishop Museum Press, 1903. pp. 15–16.)

"Eheukani"

Brigham, William T. Additional Notes on Hawaiian Featherwork. Honolulu: Bishop Museum Press, 1903. p. 17.

Peleioholani’s response to the Queen? 1902.

COMPANION OF A PRINCE

A Hawaiian Chief Who Fought in Africa.

HE TELLS A ROMANTIC TALE

Decapitated Morrocan of High Rank—Was Owner of Famous Feather Cloak.

WITHIN THREE months a stalwart Hawaiian will leave Honolulu and journey to London to attend the reunion of the survivors of one of England’s wars of conquest fought more than thirty years ago. Upon the Hawaiian’s body are the scars inflicted by sword, spear and bullets, received while he was fighting under the flag of St. George in the service of Queen Victoria upon the battlefields of Southern Africa. According to a romantic story which the Hawaiian tells, few amongst the veterans who will gather in the capital of the British nation will have more honorable records for bravery and conspicuous gallantry in the face of a dark-skinned enemy than he, and few will there be whose entire lives are so wrapped in a halo of romance. Linked with this Hawaiian’s life are those of Kings and Queens, Dukes and Admirals, Generals and Captains, and yet today he is an humble resident of the Hawaiian Islands. Continue reading

Keeaumoku ahuula destroyed in Peleioholani house fire, 1901.

Couple of years ago, I posted two articles on an insurance claim by Peleioholani after a priceless ahuula was destroyed in the great Chinatown fire of 1900. I just ran across this just now:

ROYAL FAMILY CLAIM

THE FEATHER CLOAK DESTROYED BY FIRE

Liliuokalani Will Testify—Alleged That the Cloak Was Stolen From the King’s Palace.

Queen Liliuokalani will testify before the Fire Claims Commission regarding the royal feather cloak lost in the big fire by Peleioholani.

It is said that the royal family lays claim to the ownership of the destroyed cloak. The costly article is alleged to have belonged to King Kalakaua, and been stolen from Iolani Palace many years ago.

[See: Ancient Relics Were Destroyed & Pau ka Ahuula i ke Ahi]

(Evening Bulletin, 11/2/1901, p. 1)

ROYAL FAMILY CLAIM

Evening Bulletin, Volume XI, Number 1984, Page 1. November 2, 1901.

Levi Haalelea dies, 1864.

Another Chief Dead.—The Honorable Levi Haalelea died at his residence “Holani” in Honolulu, on the 3d inst., of aneurism, aged 42 years. He was born at Lahaina in 1822, and was the son of Haalou, Governor of Molokai, under Kalaimoku. His mother was Kipa. By his marriage about 1848 to Kekauonohi, a daughter of Kamehameha I, he became a Noble, and until his death held a seat in the House of Nobles. His only brother was Haalilio, the well-known and accomplished commissioner who accompanied Mr. Richards to Europe. Some two or three years since, Haalelea married Amoe, daughter of a Chinese merchant of Hilo, who survives him. He leaves no issue, his only child, Kamalalehua, being dead. The deceased leaves a large estate comprising valuable lands all over the islands, acquired mostly by marriage with Kekauonohi. Haalelea was favorably known among foreigners as a man of character and worth, and very gentlemanly in all his intercourse with them. He was an honor to the Alii family, which has now become reduced to a mere handful in number. His funeral, we learn, will not take place for some three or four weeks.

(Pacific Commercial Advertiser, 10/8/1864, p. 2)

Another Chief Dead.

The Pacific Commercial Advertiser, Volume IX, Number 14, Page 2. October 8, 1864.