Queen Liliuokalani birthday celebration, 1911.

Birthday of Liliu.

On this past Saturday, September 2, it was the birthday of Queen Liliuokalani, and a royal audience was held midday of that day between 11 a. m. and 1 p. m. in the afternoon.

At 8 a. m. in the morning of this Saturday, the Royal Hawaiian Band [Bana Hawaii] appeared at Washington Place [Wakinekona Home] and played Hawaiian songs which were composed by the alii during the Monarchy of Hawaii nei, and some of these songs were composed by Queen Liliuokalani. The Royal Hawaiian Band played for an hour in the morning to commemorate the birthday of Liliu at Washington Place, and they played once again from 11 midday to 1 in the afternoon.

At 11, the public was allowed to come and see the alii. The Kalama Society, Kaahumanu Society, and Kauikeaouli Society arrived to see the Queen.

The interior of Washington Place was decorated with kahili, just as during the era when the alii ruled—it was beautiful and awe inspiring to see that morning. The Queen sat upon her cotton chair [noho pulu], with two boys behind her chair, holding long kahili, with ahuula upon their shoulders. The Princess Kawananakoa was on the Queen’s right, and Colonel Iaukea was on her left, and he was the one who introduced the Queen to the malihini and to the townspeople. There also, were the heads of the Territory, County, and Federal government. There were many distinguished people of this town who went to see the alii, and by the looks of it, almost one thousand people came during this royal audience.

What shocked this reporter on that morning, was that two-thirds of the people who went to give their congratulations on the birthday of the Queen were malihini and haole. As for the true Hawaiians, only but a few went to see the alii. Reflecting back in time, and seeing Liliu in her finery, i am lulled into recalling the days when Hawaiians were proud upon the soil of their native land.

(Kuokoa Home Rula, 9/8/1911, p. 4)

ka La Hanau o Liliu.

Kuokoa Home Rula, Buke IX, Helu 36, Aoao 4. Sepatemaba 8, 1911.

A composition for Hawaiians boys going away to war, 1918

Mele for the Hawaiian Boys

Seen below is a mele composed by the Honorable W. J. Sheldon for the fifty Hawaiian boys who gave themselves to join the war on the side of the nation of America. It is a song put before the Royal Hawaiian Band, to be played before the public.

It is believed that if these Hawaiian boys head out to the training camp in America on Tuesday, this song would have been sung for them in their honor. But as their trip is postponed until the arrival of a military ship, therefore the boys have been set back until next month. It is still believed that this will be one of the songs that will be sung to honor them. Here is this mele to glorify these Hawaiian youths:

WIKIWIKI OVER THE TOP

He kama oiwi Hawaii oe,
He aa,  he koa wiwoole;
Imua no ka pono oi ae,
A inu i ka wai awaawa.

Hui.

Ku kilakila Hawaii,
Iwaena o ka Pakipika,
O Hawaii no ka oi,
Wikiwiki over the top.

Hawaii no oe a ka imiloa,
Loa ka imina lanakila,
Hanohano oe e Hawaii,
I na oiwi o ka aina.

O ke Akua pu me oukou,
E na kama oiwi Hawaii,
Uumi ka hanu a lanakila,
A lei i ka hanohano.

Hakuia e Wm. J. Sheldon.

[Which went something like this:

QUICKLY OVER THE TOP.

You are a native son,
Daring, a fearless warrior;
Forward for the greater good,
And drink of the bitter waters.

Chorus.

Hawaii stands tall,
Amidst the Pacific,
Hawaii is the foremost,
Quickly, over the top.

You are Hawaii, of explorers,
Far reaching is your search for victory,
Proud is Hawaii,
For the oiwi of the land.

God be with you,
O Native sons of Hawaii,
Be patient until victorious,
And wear the honor like a lei.

Composed by William J. Sheldon.]

(Kuokoa, 5/17/1918, p. 3)

HE MELE NO NA KEIKI HAWAII

Ka Nupepa Kuokoa, Buke LVI, Helu 20, Aoao 3. Mei 17, 1918.

Board of Health and leprosy, 1906.

A HAWAIIAN WOMAN HIDDEN AWAY.

After the Board of Health [Papa Ola] searched for ten months, they found Mrs. Flora K. Crowell, a Hawaiian woman, and she was taken and detained mauka of the Kalihi Hospital. It is not clear why the Board of Health chased after that woman, but there is something astonishing and unclear about what was done to this woman.

After Mrs. Flora K. Crowell was found by the officers of the Board of Health, she said she was locked away like a prisoner.

This wahine is the birth daughter of Mrs. Hattie Hiram who died on the 5th of November 1905, and she married Clement C. Crowell in the year 1900, and by this marriage the two of them had a daughter; but just six months after they had the girl, she [Flora Crowell] was suspected of having leprosy and taken away to be held at the Kalihi Hospital.

According to the wishes of her mother [Hattie Hiram], she was sent to Japan to be treated along with others who were suspected of having the illness. Being that she did not have the funds to be treated and per her wishes, she came back to Honolulu nei after nine months of being away from here.

When she arrived in Honolulu, she went to live with her mother on Beritania Street, and she was hidden there until the death of her mother. There was no one who knew she was here in Honolulu at the time, except her mother along with another woman named Keluia and George Kaia. However, when her mother was extremely ill, Solomon Hiram came, and because they were speaking so loudly, he showed himself before them; S. Hiram was shocked at seeing her; and it was then that she was subdued by S. Hiram along with George Kaia and Keluia and detained in a building on the grounds, and she was locked inside.

A few days later, while her mother was still alive, she [Flora Crowell] was taken to the place of George Kaia on Young Street, and from there she was then taken to the uplands of Kalihi Valley to live, and from there she was taken to a grass house atop Puowaina, on the road that goes up to Puuohia (Tantalus). She escaped from this place and returned to live at her own home on Beritania Street, and it was there she lived unbeknownst to others, all except an old man who brought her food.

But during her last two days there, that man did not come back, and she almost starved for lack of food; it was only because of the passing by of one of her friends from her youth, that she was brought to that friend’s home on Young Street. This was the daughter of John Kamaki, the one who gave Flora Crowell money to care for herself while in Japan.

At the death of Mrs. Hattie Hiram, John Kamaki came and took care of her funeral, and saw for the first time that here was Mrs. Clement in Honolulu nei. Her baby was being cared for by John Kamaki, who took her after the death of Mrs. H. Hiram.

When Solomon Hiram just left with the Royal Hawaiian Band [Bana Hawaii], he left instructions for some people to keep good watch over Mrs. Clement.

She is now living with her friends mauka of Pauoa, and she has chosen R. W. Breckons as the executor of her estate.

There is no doubt, the quick death of her mother and her being hidden away, will be investigated immediately by the grand jury of this session.

(Kuokoa, 11/2/1906, p. 8)

HE WAHINE HAWAII I HUNA MA-LUIA.

Ka Nupepa Kuokoa, Buke XLV, Helu 44, Aoao 8. Novemaba 2, 1906.

Samuel Kamakaia’s Royal Order of Kalakaua to the Bishop Museum, 1919.

PRESENTATION MEDAL OF KALAKAUA TO KAMAKAIA.

The silver medal of King Kalakaua [Royal Order of Kalakaua] presented to Samuel Kamakaia, one of the members of the Bana Hawaii [Royal Hawaiian Band] is now in the possession of Malulani Beckley Kahea, who is also a band member; it is his to care for until the time comes for it to go to another member of the band, although according to Kamakaia’s wishes, it should be returned to the Bishop Museum.

Rightfully, this medal will be given to James K. Pohina, to oldest member of the Bana Hawaii active today. In 1883, this medal was awarded to Kamakaia, a gift from the King for his work as the leader of the band. In 1869, Kamakaia joined the band, and two years ago he left.

(Kuokoa, 7/4/1919, p. 1)

KA MEDALA MAKANA A KALAKAUA IA KAMAKAIA.

Ka Nupepa Kuokoa, Buke LVII, Helu 27, Aoao 1. Iulai 4, 1919.

Diamond Kekona passes away in Germany, 1922.

That Hawaiian Boy Dies in Germany

Diamond Kekona Grew Weary of This Life After One Week of Being Ill.

HIS WIFE WAS AT HIS DEATH BED

It was His Wife Who Announced the Sad News to Honolulu nei on Monday

On Monday, this town received the sad news about the death of Diamond Kekona, the son of D. K. Kekona of this town, in Berlin, Germany, on the 13th of last month, February.

It was Mrs. Diamond Kekona, the wife of Kekona, who sent the sad news of the death of her husband to Mekia Kealakai, the leader of the Royal Hawaiian Band [Bana Hawaii], because he was a friend of the young Kekona and his wife when they were all living in London.

A letter was also received by Mr. D. K. Kekona, the father of the young man, confirming the news about the passing of his son.

Diamond Kekona was born on the 6th of October, 1890, so at his death, he was thirty-three years old and some.

Diamond left Honolulu in 1905 for New York, with a group of singers and musicians. He spent many years in America in this occupation.

During the great war of the world, Diamond Kekona was in England, and he enlisted in the service under Britain, going off to war in France and Belgium. He married a British woman and had two children, however the two of them died.

At the end of the war, Mr. and Mrs. Kekona lived in Belgium, and just last year they went to Berlin, Germany, where they met up with Joe Puni, William Kanui, and Joseph Nihali [?]; but according to the letter of Mrs. Kekona, he did not get along with Joe Puni, and they did not talk.

Mr. Kekona was not sick for long before he died, it was just a week; and in the letter his wife wrote to Mr. D. K. Kekona, she told him of her intent to return the body of her husband to London to bury, in her homeland, close to her home.

With the passing of this Hawaiian youth in foreign lands, he left behind, grieving for him: his young British wife; his grandmother, Mrs. Makalohi, who is 91; his father, Mr. D. K. Kekona, working in the sheriff department and a pastor of the Christian Science Church [Hoomana Naauao]; two younger brothers named Hugo and August Kekona; and their sister, Mrs. Lonohira [Mrs. George Lonohiwa]; and a big family.

(Kuokoa, 3/22/1922, p. 1)

Make Ia Keiki Hawaii Maloko o Kelemania

Ka Nupepa Kuokoa, Buke LXI, Helu 12, Aoao 1. Maraki 22, 1922.

More mele, this time from Liliuokalani! 1920.

NEW MELE BY LILIU.

From within the various papers of the deceased Queen Liliuokalani, the Honorable H. L. Holstein, the executor of the deceased queen’s estate, found two mele which she composed herself, and which Honolulu’s people have not heard before; however, on the evening of this Sunday, the mele will be sung by the Royal Hawaiian Band [Bana Hawaii] outside of Kapiolani Park, under the direction of Mekia Kealakai.

The words of these compositions are profound, unlike most of the mele composed by other famous composers of Hawaii nei; this shows that there are but few people who are adept at composing mele like Queen Liliuokalani.

Being that Mekia Kealakai is one of those skilled at composing Hawaiian mele while he was a member of the Hui Kawaihau [Kawaihau Glee Club], there will be nothing lacking in his directing of the playing and singing of the Royal Hawaiian Band, when the mele are sung, drawing forth feelings of admiration from the audience.

Here below are the mele composed by Queen Liliuokalani:

KA UA KILIHUNE O KONA.

Ei ae ka ua kuakualua
Ke nihi ae la i ka moana;
E uhai ae ana e ike kona pili,
Kahi wai kaulana i Haliilua.

Hui.

Maeele au i ka ua la,
Kilikilihune ka nahele la,
Hoopulu ana i ka palai.

Pulu au i ka ua anu au maeele,
Hoopulu ana i ka palai.
Ke walea la oe i ka la’i o Maunaloa,
I ka uluwehi nani a o ka lehua.

NOHEA.

He mea nani ke aloha,
Ke hiki mai i o’u nei;
Me he opuu lei daimana,
Kahiko no kuu kino.

Hui.

Kuu lei popohe i ka la’i,
Nohea i Mu’olaulani,
Ko beauty la he mau ia,
No na kau a kau.

He pua iluna ka’u li’a,
He mea laha ole na loko;
He waiwai hiilani na’u,
O ka oi no ia o Hawaii.

[This must have been some performance! “Nohea” is also known as “Nohea i Mu’olaulani” and as just “Mu’olaulani.” I am not sure why this song is referred to as an unknown composition in 1920. But does anyone know if there are any recordings of “Ka Ua Kilihune o Kona”?]

(Kuokoa, 12/10/1920, p. 3)

HE MAU MELE HOU NA LILIU.

Ka Nupepa Kuokoa, Buke LVIII, Helu 50, Aoao 3. Dekemaba 10, 1920.

More music—Ernest Kaai, 1906.

ERNEST KAAI LEFT ON HIS MUSICAL TOUR OF KAUAI.

Last evening, Professor Ernest Kaai of the town of Honolulu nei left for the island of Kauai along with his fellow musicians to hold concerts in the places where they will visit, and they will not be left without being welcomed by the people of Kauai.

Travelling along with him are Mrs. Nane [Nani] Alapai, the singer of the Royal Hawaiian Band; Miss Keala; Mr. Holokahiki; and John Noble, Jr., a youth skilled on the flute [hoopiopio?]. They number five in total, and they are members of that band that is moving quickly through the places they visit.

After arriving on Kauai, Lihue is the first port where they stop, and it is there that they will hold their first concert tomorrow. After that, their tour will go all the way to Koloa where they will have a concert on the coming Monday, the 6th.

Then their musical tour will move on to Eleele, where they will have a musical assembly on the next Tuesday, the 7th. From there they will arrive at Waimea, and they will open another concert on Tuesday [Wednesday] the 8th. And then onto Makaweli where they will have another concert on the next day, the 9th.

Ernest Kaai and his band mates will spend a number of days on Kauai, and when they reach Makaweli, and hold a concert there on the day shown, it is then that they will know where their tour will move to next.

On this tour, Professor Kaai has time to give benefit concerts for good causes if it will be beneficial, but this all depends on the scheduling.

Mr. Kaai is a young Hawaiian that is well known in this town among the Hawaiians and among the haole that love playing music, for the regular job of that young man is teaching music. There are many haole women and haole men and Hawaiians as well who were taught by him and graduated in music.

[If this post looks familiar to some of you, it is because I posted it some time ago on the old Hoolaupai Facebook page. I found that it is not easy to find anything on that page, so started the blog at http://nupepa-hawaii.com, where it is a whole lot easier to find posts! So I will be on occasion reposting articles so that they will be findable in one location. They will all be under the category “Repost”.]

(Kuokoa, 8/3/1906, p. 8)

UA HALA AKU O ERNEST KAAI I KE KAAHELE HIMENI NO KAUAI.

Ka Nupepa Kuokoa, Buke XLV, Helu 31, Aoao 8. Augate 3, 1906.