John Wise on Hawaiian Homes and more, 1921.

The Question about the Work Ethic of Hawaiians.

Your writer [John Wise], continues to defend the Hawaiian lahui from being attacked by that question above.

The Hawaiians have perhaps become much talked about amongst those who do not know them and who are not familiar with their accomplishments of today and of the past. And maybe mostly these days for the land being given to us. Your writer frequently clashes with all kinds of other people who protest the giving of land to Hawaiians, because of the ridiculous idea that they don’t know how to work or that they are lazy.

In these attacks, we can see, O Lahui, that they are carried with criticisms and that it is would be a waste to confirm their misbeliefs. But so that the Hawaiians may answer these questions, your writer wants to be made known for all times the sound justification for our side. The readers of past issues of the Kuokoa have seen the responses given by the Commissioner in Washington, and they have seen also the other justifications given, in the newspaper.

The ultimate representation of the skill of a people is their supplying themselves with food and the things necessary for their livelihood. There perhaps is no better response than that. This lahui was living by  themselves for centuries, supplying themselves with everything, and received no assistance from the outside.

But there are things made by this lahui, things that attest to their fine craftsmanship, that will serve as a measure of their skills. Those that see Hawaiian canoes and their manufacture and how they can get Hawaiians through great gales, remaining solid in the dangers of the pounding of waves; how they could make beautiful canoes by using stone adzes; the distance they were taken from mountain to the sea; the patience of the canoe makers. All of these things will show, without being contradicted, that just by seeing the quality of the canoes can one see that this is a lahui that knows how to work. We see the canoes of today being made by people from other lands, and the canoes made by Hawaiians are far more well made and beautiful.

The beauty of things crafted by a people are undeniable proof of the work ethic of that people. Where will you find things more beautiful, O Hawaiians, if you travel all over the world, than the ahuula that are preserved at the Museum of Kamehameha School. Where is the lahui that lives on today, or perhaps has disappeared, that can make these outstanding works, with a beauty second to none, with fine craftsmanship, and patience; with a true sense of work ethic. Snaring birds is a great task all in itself, the inserting [kuku ana] of the feathers is a big job. One mamo feather cloak was said to have been started during the time of Umi and completed during the time of Kamehameha. For this ahu, the entire ahu were done with mamo feathers. And by our counting back, we see that ten generations of ancient kings passed on before the completion of this ahu; showing that it took from about 250 to 300 years of work. Where is there a great work that was completed by a people taking hundreds of years to construct? We perhaps can think of huge things, but as for something of this nature which required the knowledge and patience of men, there is no equal. Continue reading

Anna Lai Hipp transforms Hilo parks, 1937.

Hilo Parks Are Improved Under Woman’s Direction

What a woman park superintendent can do in three weeks is shown by the improvements in local parks accomplished by Mrs. Anna Lai Hipp, member of the park commission for four years, who has been substituting as park superintendent during the past three weeks during the vacation leave of the superintendent, Manuel Tavares. Mrs. Lai Hipp’s duties as acting superintendent end today.

An inspection tour of all the local parks Friday showed definite improvement during the three weeks’ period under Mrs. Lai Hipp.

And the best part of it all is that Mrs. Lai Hipp brought about the improvements with the same group of men who are always kept at work in the parks and with the same amount of money allotted for the work.

Perhaps the best piece of improvement work done by Mrs. Lai Hipp was Reeds bay park where in one day she had the men haul large rocks from Keaukaha which were placed on the boundary lines of the park area. Due to bad weather these stones had not been painted white, but when painted, they will be an added attraction on the park grounds as well as being practical.

“The park commission wants to protect the grass in this park, especially near the Yacht club. Many motorists have built roads on the grass by continually going over it,” Mrs. Lai Hipp said.

Plants in Bloom

At Liliuokalani park the tall weeds and bushes which had almost obstructed the view of the Japanese house from the main road were hauled away. Care has been given the azalea plants and now over 50 plants are in bloom.

On Coconut island scores of full-grown coconut palms have been planted in the places where trees were scarce. The planting was done entirely under Mrs. Lai Hipp’s supervision.

Mooheau park, parts of which were an eyesore, had been Mrs. Lai Hipp’s worry for sometime. Large stumps of trees at the Puna end of the park, which had rotted at the roots, were dug up by wedges and sledge hammers and the holes filled with dirt. Grass will be planted there are a nice lawn will be the result. Large stacks of pipes, rubbish and odds and ends clotted up the entire Puna end toward the beach, and these were hauled away. California grass, “honohono” grass and rubbish were hauled away by the truckloads.

The lovely palm trees lining Kamehameha Ave. in the Shinmachi district in front of the Royal theater were kept in good shape and old leaves trimmed under Mrs. Lai Hipp’s direction. The trees in the Puna end of this small park belong to the Hawaii Consolidated Railway and the Hilo Iron Works and should be taken care of by them, Mrs. Lai Hipp said.

Another piece of good work done by Mrs. Lai Hipp is at Rainbow Falls park where two trees which were too close to the Hilo Memorial hospital nurses’ cottage were cut down and truckloads of grass were taken away. Weeds had covered the lovely stone walks in the park and Mrs. Lai Hipp saw to it that they were pulled out.

For the past three weeks Mrs. Lai Hipp has visited and superintended the work in all the local parks at least twice a day. Hedges have been trimmed, grass pulled out, rubbish hauled away and new tree planted—all during the short space of three weeks along with the routine work the park workers do in lawnmowing the grass and picking up rubbish.

(Hoku o Hawaii, 3/24/1937, p. 1)

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Ka Hoku o Hawaii, Volume XXXI, Number 48, Aoao 1. Maraki 24, 1937.

Sweet Hilo mele by “Pilialoha,” 1914.

HE LEI NO KE ONAONA.

Nani wale hoi kuu ike ana,
I ka uluwehiwehi o Reeds Bay;
Home aloha a ka malihini,
Hoolaukanaka i ka leo o ke kai.
Akahi hoi au a ike iho,
I ka nowelo ae a ke aloha;
E hapai ae nei i ka waimaka,
Puluelo ka lihilihi o ka lehua.
O kuu lei loke ae kela,
A ka Mauna Kea e hii mai nei,
Loaa mai au i ka home lai,
I ka loku a ka ua Kanilehua.
Na’u ia pua i uo a paa,
I kahiko mau no kuu kino,
Ua laa kuu kino nau hookahi,
Na ka pua loke lani poina ole.
E o e ke onaona i ko lei,
A mai poina ia Anoipua.

Hakuia e Pilialoha.

(Kuokoa, 5/15/1914, p. 2)

Kuokoa_5_15_1914_2

Ka Nupepa Kuokoa, Buke LII, Helu 20, Aoao 2. Mei 15, 1914.

The meeting of Kalaniopuu and Cook, 1867.

[Found under: “KA MOOLELO O KAMEHAMEHA I.”]

The Era of Kalaniopuu, 1779. Pertaining to the Death of Captain Cook, that is Lono.

On the 24th of January, Kalaniopuu and his warriors returned from Maui and landed at Awili in Kaawaloa, and stayed at Hanamua at Keaweaheulu’s place, but they were also on Maui at war with Kahekili.

Kalaniopuu saw the many women were at the ocean on the ship to prostitute themselves [hookamakama], so Kalaniopuu forbade women from going down to the ship. And the haole saw that the women were not coming to the ship, so the haole went into the uplands of Napoopoo and at Kahauloa, and on this side of Kaawaloa to solicit prostitution, and the women received a great amount of foreign rubbish [opala]. Continue reading

Kamehameha School for Boys’ 24th annual song contest, 1945.

[Found under: “News From Boys, Girls Kamehameha School”]

BOY’S SONG CONTEST

Kamehameha School for Boys will present its 24 annual song contest on March 4 at the school auditorium with the eighth and ninth graders competing in the junior division at the tenth, eleventh and twelfth grade boys in the senior division.

The eighth graders have as their choice song “Beautiful Kahana” and the ninth graders choice is “Ka Anoi.” The juniors have selected “Wai Lana” and the tenth grade boys a medley of “Kuu Lei Pikake,” “Lei Awapuhi” and “Roselani.” A medley of “Na Lei O Hawaii” and “Aloha Oe” is the seniors choice. Continue reading

More on Kalaniopuu’s ahuula and mahiole, 1887.

Captain Cook Relics.

Speaking of the Captain Cook relics which have been secured for the New South Wales Government, our London correspondent says, writing on September 9:—”Sir Saul Samuel has secured for the New South Wales Government the whole of the interesting collection of Captain Cook’s relics which were on view at the late Colonial and Indian Exhibition. Some of them he has had to purchase, others have been presented as gift. Your…

(Sydney Mail, 10/22/1887, p. 868)

SydneyMail_10_22_1887_868

The Sydney Mail, Volume XLIV, Number 1424, Page 868. October 22, 1887.

Continue reading

Lunar eclipse, 140 years ago (and a day later), 1906.

Eclipses of this Year.

If our friends think back, they will remember our publishing of these directions below written by W. D. Alexander [W. D. Alekanedero], in our paper’s first presentation on the 9th of December, 1875. One week from this day the moon will be partially eclipsed as seen below:

In the year 1876, there will be four passing eclipses. Two of the sun, and two of the moon, like this:

1 The moon will be partially eclipsed on the 9th of March. It will begin at 6:50 in the evening, and it will end at 8:50 in the evening; at Honolulu time.

2 There will be a total solar eclipse on March 25; it will be seen in its entirety in the North Pacific and South America. It will not be seen in its entirety here, but it will be almost a total eclipse. It will begin at 7:30 in the morning, and it will conclude at 5½ minutes past 10 o’clock in the morning, at Honolulu time. It will be totally eclipsed at 48¼ minutes past 8 o’clock; the total amount of the eclipse will be 0.94.

3 The moon will be partially eclipsed on the 3rd of September; it will  not be seen however here in Hawaii.

4 The sun will be totally eclipsed on the 17th of September, and will be seen in Australia, New Zealand and Fiji; but it will not be seen in Hawaii nei.  W. D. A.

[Today we will be having not a lunar eclipse, but a partial solar eclipse which begins at 4:33 in the afternoon and ends at 6:33 in the evening, Hawaii time! Do you have your viewing glasses ready?]

(Lahui Hawaii, 3/2/1876, p. 3)

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Ka Lahui Hawaii, Buke II, Helu 10, Aoao 3. Maraki 2, 1876.

Lord St Oswald and the ahuula and mahiole of Kalaniopuu, 1912.

CAPTAIN COOK RELICS.

LORD ST. OSWALD’S GENEROUS GIFT TO NEW ZEALAND.

VALUABLE HAWAIIAN CLOAKS AND MAORI CARVINGS.

A visitor strolling into the dingy recesses of the Colonial Museum at Wellington (says the “Press”) might have noticed some peculiar looking feather cloaks and other curios of a dinginess in keeping with their worm-eaten domicile, and apparently of no great worth. In reality, however, they are articles of almost priceless value, genuine members of the great English circumnavigator, Captain Cook. Not only so, but they are connected intimately with his voyages and discoveries in the South Pacific and with the Hawaiian Islands and New Zealand in particular. They are the generous gift to New Zealand of Lord St. Oswald, whose forbears bought them at the sale of Bullock’s Museum on April 29, 1819. When Bullock died his famous collection was offered to the British Museum for £50,000, but refused, and it was subsequently disposed of at auction.

The main feature of Lord St. Oswald’s gift is the magnificent feather cloak and helmet presented to Captain Cook a short time before his death by the King of Owhyee. This robe is particularly described by Captain Cook in the account of his voyages. The cloak, which is in a remarkably fine state of preservation, is made mainly from countless small feathers of the Yellow Roo (Destia ral coxinia), a bird long since extinct. The feathers have, with inifinite patience, been woven one by one into a fibre base. The feather helmet is remarkable in that in shape it is almost a counterpart of the helmet in which our allegorical figure of Britannia is portrayed, with the crest of comb that was a characteristic of the Burgonet of the sixteenth and seventeenth centuries particularly prominent, which can be traced back to the early Roman times. How the Hawaiians had got this idea of the mediæval helmet before the discovery of the islands by Captain Cook is somewhat of a mystery, unless it be that the Spanish had previously visited the islands. This seems highly probable. There is also an Hawaiian hat of the time of Captain Cook, a very rare exhibit. It is round, crowned, and broad-rimmed. One has seen many modern hats made on exactly the same lines; indeed, if one were to put a few larger feathers on it, and some modern trimming, it might almost pass muster on a racecourse or at a garden party of the present day. Continue reading

A procession, 1886.

[Found under: “Kela me Keia.”]

Here is something else: In the morning of the Sabbath, Dec. 15, at Ainahou, news of a procession was sniffed out by the puffing nostril of the steamship Eleu. While it was at leisure and to its great amazement, its gaze fell upon a large number of men and women walking in a row in the tall house, nearby at the ocean. They were men girded in malo lenalena, if he was not mistaken, and women in pāʻū lenalena. Shortly thereafter, they disappeared perhaps into a room, and were no longer seen. In theory they could be the “ball of twine society” [ahahui Popo Kuaina] spoken of, or perhaps the descendants of the hale naua. With his bewildered thoughts floating within, he snickered as he recalled his dream of a procession of red gods with small heads, long legs, branched bones, scaly finger nails [??? makiao unahi], and so forth. Then his hair bristled, and he returned home.

[This is a curious article found in the Kuokoa.]

(Kuokoa, 12/11/1886, p. 3)

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Ka Nupepa Kuokoa, Buke XXV, Helu 50, Aoao 3. Dekemaba 11, 1886.

Kamakau’s story of Lonoikamakahiki, 1871.

[Found under: “KA MOOLELO HAWAII: NA S. M. KAMAKAU.”]

Pertaining to Lonoikamakahiki: Lonoikamakahiki was the child of Keawenuiaumi, the alii of Kau and Puna, and reigned over the entirety of those sections of Hawaii. He married a chiefess, Kaikilanikohepanio, from amongst the granchildren of Laeanuikaumanamana, and from the two of them were born the sons, Keawehanauikawalu and Kaihikapumahana, and the two of them became ancestors of chiefs and commoners. When Lono ruled, he was a chief who did not listen to nor heed the advice of his kahuna and counselors [kakaolelo], so some of his counselors left to find a good master [haku]. And that is why Lanahuimihaku folks left, to find a master who would follow and listen to their advice; they searched for a haku for themselves, and they lived went to live with Kailikapuakuihewa on Oahu, believing that he was a chief who was upright and who listened to everything the kahuna and kakaolelo instructed….

[S. M. Kamakau’s telling of the story of Lonoikamakahiki ran from 1/12/1871 to 2/2/1871 in the newspaper Au Okoa. It can be found in Ruling Chiefs, pp. 47–63.]

(Au Okoa, 1/12/1871, p. 1)

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Ke Au Okoa, Buke VI, Helu 39, Aoao 1. Ianuari 12, 1871.