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About nupepa

Just another place that posts random articles from the Hawaiian Newspapers! It would be awesome if this should become a space where open discussions happen on all topics written about in those papers!! And please note that these are definitely not polished translations, but are just drafts!!! [This blog is not affiliated with any organization and receives no funding. Statements made here should in now way be seen as a reflection on other organizations or people. All errors in interpretation are my own.]

The meeting of Kalaniopuu and Cook, 1867.

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[Found under: “KA MOOLELO O KAMEHAMEHA I.”]

The Era of Kalaniopuu, 1779. Pertaining to the Death of Captain Cook, that is Lono.

On the 24th of January, Kalaniopuu and his warriors returned from Maui and landed at Awili in Kaawaloa, and stayed at Hanamua at Keaweaheulu’s place, but they were also on Maui at war with Kahekili.

Kalaniopuu saw the many women were at the ocean on the ship to prostitute themselves [hookamakama], so Kalaniopuu forbade women from going down to the ship. And the haole saw that the women were not coming to the ship, so the haole went into the uplands of Napoopoo and at Kahauloa, and on this side of Kaawaloa to solicit prostitution, and the women received a great amount of foreign rubbish [opala]. Continue reading →

Kamehameha School for Boys’ 24th annual song contest, 1945.

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[Found under: “News From Boys, Girls Kamehameha School”]

BOY’S SONG CONTEST

Kamehameha School for Boys will present its 24 annual song contest on March 4 at the school auditorium with the eighth and ninth graders competing in the junior division at the tenth, eleventh and twelfth grade boys in the senior division.

The eighth graders have as their choice song “Beautiful Kahana” and the ninth graders choice is “Ka Anoi.” The juniors have selected “Wai Lana” and the tenth grade boys a medley of “Kuu Lei Pikake,” “Lei Awapuhi” and “Roselani.” A medley of “Na Lei O Hawaii” and “Aloha Oe” is the seniors choice. Continue reading →

More on Kalaniopuu’s ahuula and mahiole, 1887.

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Captain Cook Relics.

Speaking of the Captain Cook relics which have been secured for the New South Wales Government, our London correspondent says, writing on September 9:—”Sir Saul Samuel has secured for the New South Wales Government the whole of the interesting collection of Captain Cook’s relics which were on view at the late Colonial and Indian Exhibition. Some of them he has had to purchase, others have been presented as gift. Your…

(Sydney Mail, 10/22/1887, p. 868)

SydneyMail_10_22_1887_868

The Sydney Mail, Volume XLIV, Number 1424, Page 868. October 22, 1887.

Continue reading →

Lunar eclipse, 140 years ago (and a day later), 1906.

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Eclipses of this Year.

If our friends think back, they will remember our publishing of these directions below written by W. D. Alexander [W. D. Alekanedero], in our paper’s first presentation on the 9th of December, 1875. One week from this day the moon will be partially eclipsed as seen below:

In the year 1876, there will be four passing eclipses. Two of the sun, and two of the moon, like this:

1 The moon will be partially eclipsed on the 9th of March. It will begin at 6:50 in the evening, and it will end at 8:50 in the evening; at Honolulu time.

2 There will be a total solar eclipse on March 25; it will be seen in its entirety in the North Pacific and South America. It will not be seen in its entirety here, but it will be almost a total eclipse. It will begin at 7:30 in the morning, and it will conclude at 5½ minutes past 10 o’clock in the morning, at Honolulu time. It will be totally eclipsed at 48¼ minutes past 8 o’clock; the total amount of the eclipse will be 0.94.

3 The moon will be partially eclipsed on the 3rd of September; it will  not be seen however here in Hawaii.

4 The sun will be totally eclipsed on the 17th of September, and will be seen in Australia, New Zealand and Fiji; but it will not be seen in Hawaii nei.  W. D. A.

[Today we will be having not a lunar eclipse, but a partial solar eclipse which begins at 4:33 in the afternoon and ends at 6:33 in the evening, Hawaii time! Do you have your viewing glasses ready?]

(Lahui Hawaii, 3/2/1876, p. 3)

LahuiHawaii_3_2_1876_3.png

Ka Lahui Hawaii, Buke II, Helu 10, Aoao 3. Maraki 2, 1876.

Lord St Oswald and the ahuula and mahiole of Kalaniopuu, 1912.

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CAPTAIN COOK RELICS.

LORD ST. OSWALD’S GENEROUS GIFT TO NEW ZEALAND.

VALUABLE HAWAIIAN CLOAKS AND MAORI CARVINGS.

A visitor strolling into the dingy recesses of the Colonial Museum at Wellington (says the “Press”) might have noticed some peculiar looking feather cloaks and other curios of a dinginess in keeping with their worm-eaten domicile, and apparently of no great worth. In reality, however, they are articles of almost priceless value, genuine members of the great English circumnavigator, Captain Cook. Not only so, but they are connected intimately with his voyages and discoveries in the South Pacific and with the Hawaiian Islands and New Zealand in particular. They are the generous gift to New Zealand of Lord St. Oswald, whose forbears bought them at the sale of Bullock’s Museum on April 29, 1819. When Bullock died his famous collection was offered to the British Museum for £50,000, but refused, and it was subsequently disposed of at auction.

The main feature of Lord St. Oswald’s gift is the magnificent feather cloak and helmet presented to Captain Cook a short time before his death by the King of Owhyee. This robe is particularly described by Captain Cook in the account of his voyages. The cloak, which is in a remarkably fine state of preservation, is made mainly from countless small feathers of the Yellow Roo (Destia ral coxinia), a bird long since extinct. The feathers have, with inifinite patience, been woven one by one into a fibre base. The feather helmet is remarkable in that in shape it is almost a counterpart of the helmet in which our allegorical figure of Britannia is portrayed, with the crest of comb that was a characteristic of the Burgonet of the sixteenth and seventeenth centuries particularly prominent, which can be traced back to the early Roman times. How the Hawaiians had got this idea of the mediæval helmet before the discovery of the islands by Captain Cook is somewhat of a mystery, unless it be that the Spanish had previously visited the islands. This seems highly probable. There is also an Hawaiian hat of the time of Captain Cook, a very rare exhibit. It is round, crowned, and broad-rimmed. One has seen many modern hats made on exactly the same lines; indeed, if one were to put a few larger feathers on it, and some modern trimming, it might almost pass muster on a racecourse or at a garden party of the present day. Continue reading →

A procession, 1886.

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[Found under: “Kela me Keia.”]

Here is something else: In the morning of the Sabbath, Dec. 15, at Ainahou, news of a procession was sniffed out by the puffing nostril of the steamship Eleu. While it was at leisure and to its great amazement, its gaze fell upon a large number of men and women walking in a row in the tall house, nearby at the ocean. They were men girded in malo lenalena, if he was not mistaken, and women in pāʻū lenalena. Shortly thereafter, they disappeared perhaps into a room, and were no longer seen. In theory they could be the “ball of twine society” [ahahui Popo Kuaina] spoken of, or perhaps the descendants of the hale naua. With his bewildered thoughts floating within, he snickered as he recalled his dream of a procession of red gods with small heads, long legs, branched bones, scaly finger nails [??? makiao unahi], and so forth. Then his hair bristled, and he returned home.

[This is a curious article found in the Kuokoa.]

(Kuokoa, 12/11/1886, p. 3)

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Ka Nupepa Kuokoa, Buke XXV, Helu 50, Aoao 3. Dekemaba 11, 1886.

Kamakau’s story of Lonoikamakahiki, 1871.

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[Found under: “KA MOOLELO HAWAII: NA S. M. KAMAKAU.”]

Pertaining to Lonoikamakahiki: Lonoikamakahiki was the child of Keawenuiaumi, the alii of Kau and Puna, and reigned over the entirety of those sections of Hawaii. He married a chiefess, Kaikilanikohepanio, from amongst the granchildren of Laeanuikaumanamana, and from the two of them were born the sons, Keawehanauikawalu and Kaihikapumahana, and the two of them became ancestors of chiefs and commoners. When Lono ruled, he was a chief who did not listen to nor heed the advice of his kahuna and counselors [kakaolelo], so some of his counselors left to find a good master [haku]. And that is why Lanahuimihaku folks left, to find a master who would follow and listen to their advice; they searched for a haku for themselves, and they lived went to live with Kailikapuakuihewa on Oahu, believing that he was a chief who was upright and who listened to everything the kahuna and kakaolelo instructed….

[S. M. Kamakau’s telling of the story of Lonoikamakahiki ran from 1/12/1871 to 2/2/1871 in the newspaper Au Okoa. It can be found in Ruling Chiefs, pp. 47–63.]

(Au Okoa, 1/12/1871, p. 1)

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Ke Au Okoa, Buke VI, Helu 39, Aoao 1. Ianuari 12, 1871.

Lonoikamakahiki, unattributed, 1909.

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A STORY

OF

LONOIKAMAKAHIKI

Son of Keawenuiaumi

And Fearless Grandson of

Umialiloa

And the Famous Riddling Chief of Great Hawaii of Keawe.

O Lonoikamakahiki kapu a Kalani
O Kalani kapu a Keawe i hanau
Hanau Kalani he Alii kuhalau
He lau kapaahu nehe o Lono—e.

[Lonoikamakahiki, the sacred one of Kalani
Sacred Kalani, born of Keawe
Born was Kalani, a expansive Chief
O Lono, a rustling of a heap of mats.]

(A Hawaiian Story.)

Words of clarification.—The story of Lonoikamakahiki is one of the stories delighted in by the native Hawaiians of Hawaii nei of the olden days, and it is a moolelo that was enjoyed by the alii born in this land who have passed on. We have endeavored to print this story to the greatest of our ability, but it is a common thing for there to be discrepancies from what is published with what is memorized by some people. May our readers please be patient with the mistakes, and take the valuable things that will teach us of the nature of the deeds of the alii of our land of days past. Publishing the valuable stories of our alii and makaainana of our land of the past is of great importance. We hope that this story will travel its path, delighting the readers of the Hoku. But do remember, O Readers, that money is what makes this possible, and consider that our kupuna were generous and welcoming people. Open the purse of aloha, and remember the life of our beloved.— Editor.

[This story of Lonoikamakahiki appears in Hoku o Hawaii from 7/8/1909 to 12/9/1909. Unfortunately, the first 11 buke of the Hoku, from 5/3/1906 to 5/24/1917 are not available yet online.]

(Hoku o Hawaii, 7/5/1909, p. XXX)

HokuoHawaii_7_8_1909_1.png

Ka Hoku o Hawaii, Buke IV, Helu 10, Aoao 1. Iulai 8, 1909.

Z. P. Kalokuokamaile’s Lonoikamakahiki, 1924.

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ENJOYMENT TO PASS THE TIME.

THE STORY OF LONOIKAMAKAHIKI, THE EXPERT ALII WHO HAD NO EQUAL AT CONTESTS OF WIT, AND AT WAR.

CHAPTER I.

(Written by Z. P. K. Kawaikaumaiikamakaokaopua)

Lonoikamakahiki was born in the land of Napoopoo, at the base of the cliff of Manuahi, South Kona, Hawaii. Keawenuiaumi was the father, Koihalawai was the mother; and it was in Napoopoo where he was raised until adulthood; his caretakers were Hauna and his younger brother Loli.

These two men had one wife. They did not want two wahine, and they were both very nice; they did not fight or argue and there was no dissension between them over this one woman. When Lonoikamakahiki was young, he began to think.

When Lonoikamakahiki was looking at the many items of entertainment of his father placed in the royal house, and he saw the ihe pahee placed there, he looked for a long time and after a while he asked his caretakers:

“What is that long thing hanging up there in the house?” Continue reading →

Story of Lonoikamakahiki as told by Wille Sepe. Kawa Jr., 1887–1888.

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A STORY OF

Lonoikamakahiki

THE

High Chiefly Offspring of Kalani.

The Great Alii of Hawaii.

[WRITTEN FOR THE KUOKOA NEWSPAPER.]

(The Author should make clear that although this Lahuikanaka was accustomed to memorizing things, there nonetheless are variations between what this person and that memorized. And it is from what is memorized by this Writer, it is on that path that he will travel until this Moolelo is complete.)

I must clarify the ancestors of the alii who this moolelo is about. So that the new generations of the Hawaiian People know the kupuna and makua and older brothers and younger brothers and the sisters of their alii for whom this famous story rises.

Kiha (m) lived with Kaohikinuiokalani (f), and born between them were the chiefly children, five in total. Here are each of their names:

Liloa (m), after him there were twins, Laeanui (f), Kaumanamana (f), Kalani (m), Pinea (f).

Liloa lived with his own sister, Pinea, and born was Hakau (m), that being Hakaualiloa. It is said that Hakau was a Pi’o Chief. Continue reading →