More on the life and passing of Naomi Kekela, 1902.

MRS. NAOMI KAENAOKANE MAKA KEKELA.

On the 30th of August, 1902, a most noteworthy woman of Hawaii was called to her reward. Her modesty was as great as her worth—and it seems fitting that some memories of her and the times in which she lived be prepared by one who knew her. Mrs. Kekela was the daughter of humble, faithful, church members of the Waialua, Oahu church; under the pastoral care of Rev. John S. Emerson. She was born in 1826, and spent her happy, care-free childhood attending the common schools of Waialua, in play hours roaming at will, the plains, the mountains and valleys, or sporting in the blue Pacific. But as she grew and had passed her ninth birthday her parents sent her, before her tenth, to enter the Girls’ Boarding School at Wailuku, Maui, or as they called it, “Kula Hanai Kaikamahine, ma Wailuku.[“] This boarding school was the forerunner of all the now successful seminaries for Hawaiian girls. The school was started by Rev. J. S. Green, but very soon passed to the care and responsibility of Mr. Edward Bailey, who managed all the business of the institution, but the matron and teacher of the girls was Mrs. Maria Ogden, who lived in a small two-story house on the premises. Mrs. E. Bailey assisted as she was able. Memory carries me back as I write this, to a visit made to this school in the early forties, when, as a child, I went with my mother and sisters to Maui. Landing from a schooner at Lahaina, we passed a pleasant week with the missionary families of Lahainaluna and Lahainalalo, and took the usual way to reach Wailuku. We embarked in a double canoe at midnight, under the wonderful, clear, star-lit heavens; and were paddled, close in shore all the way, in the shadow of W. Maui mountains, to Maalea Bay, where we landed on the wild rocks, surrounded with tall Pili grass, and soon were tucked away in maneles, and carried on the shoulders of stalwart Hawaiian men up to the mission station in Wailuku, where we met a warm welcome from Miss Og-

(Continued on page 11.)

(Friend, 10/1902, p. 6)

MRS. NAOMI KAENAOKANE MAKA KEKELA.

The Friend, Volume LX, Number X, Page 6. October 1902.

den and her school. Most vividly returns to me the memory of the long adobe thatched buildings, the dormitories, the school and dining-rooms, and the sight of that supper table to which we sat down. The company at the small square table of Miss Ogden, in the centre of the room, looking down on the long low tables of the girls, which were completely garlanded from end to end with wreaths or leis, of the fragrant Four-o-Clocks blossoms of many hues, which they cultivated in their own little flower-beds. All the girls stood by their places until they had sweetly sung together one verse, their “Grace before meat,” when they seated themselves all together, on the low backless benches, and attacked their bowls of poi and relishes in the usual way of the land, with their fingers. Always dipping their fingers before and after eating in bowls of clean water, which stood handy to all, on the table. Naomi was one of the girls amid that crowd, and she always retained a memory of “that visit of Mrs. Chamberlain and her little girls,” as her husband and children testify. After the meal the leis were heaped on the heads and shoulders of their guests. To this school-home in June, 1847, came a young student of Lahainaluna Seminary, Mr. James Hunnewell Kekela, (who had been a protege of the gentleman whose name he bore) and was also a native of Waialua. He had just graduated, and here, in the school-home of Naomi, at Wailuku, a beautiful wedding ceremony was observed. The minister who tied the nuptial knot was Rev. T. Dwight Hunt, who was then the missionary of the Hawaiian church in Wailuku. Later, he commenced preaching to foreigners in Honolulu, and was called from there to inaugurate a church in San Francisco in 1849, which is now one of the flourishing churches of that city. The young couple at once returned to Waialua, where Rev. J. S. Emerson had formed a separate church organization at Kahuku, Oahu, and very soon Mr. Kekela was ordained and placed over that church, this same being the very first church upon the islands to be placed under the care of a Hawaiian pastor.

(Continued on page 13.)

(Friend, 10/1902, p. 11)

den and her school.

The Friend, Volume LX, Number X, Page 11. October 1902.

They remained in Kahuku until 1853. Here their first little daughter was born and died in a few months of the first epidemic of measles,—and here was born the second daughter daughter, Maria Ogden Kekela, whose life and death are so well known to the H. M. C. Soc. When the Mission to the Caroline Islands was sent out in 1852, Rev. J. Kekela accompanied Rev. E. W. Clark as a delegate, and soon after his return to Oahu again, came the personal call to himself and Naomi to go as Foreign Missionaries. The story of the arrival of the Marquesas chief Matunui, with his Hawaiian son-in-law, in Honolulu with an appeal for the Gospel to be again sent from Hawaii to that savage cannibal people sounds like romance, and a most tremendous wave of religious and missionary enthusiasm spread all over the isalnds. The writer of this article, (when she had returned in 1854 from the United States from a course of education), received from her mother all the particulars of that wonderful time, of the public meetings, of the impression made by Matunui, of the choice of Rev. and Mrs. James Kekela to go as missionaries, of the great trial to the faith and love of Mrs. Naomi Kekela, in that it seemed that they should leave little Maria behind, of the final triumph of faith, when dear Mother Ogden had said, “I will adopt her as my own child,” their departure and many other facts.

Of Mrs. Kekela’s life at the Marquesas there is not time now to write much. It can be more fully dwelt on in future years when her husband’s heroic race is finished. But she never desired or asked to return to her native land for a visit, not even to see her beloved child! On one trip of the Morning Star, Miss Maria O. Kekela (after she had completed her course at Oahu College) was sent down to see her mother. Many children were born to them in the Marquesas—of whom Susan (who was also adopted by Miss Ogden and lived with her until Miss O’s death); James, who died a young man at Waialua; Samuel, adopted son of Rev. and Mrs. Kauwealoha, their associates, who had no children, who was educated by the H. M. C. Soc. at the farm school at Makawao, and who returned to his parents; and Rachel, educated at Mauna Olu Seminary under Miss Helen Carpenter, are best known here.

In 1899 it was deemed best by the officers of the Hawaiian Board that Rev. and Mrs. Kekela return to their native land, bringing their two youngest daughters and a number of grandchildren, to be educated in Hawaii. At the annual meeting of the Woman’s Board of Mission’s in June, 1899, it was the writer’s privilege to introduce with warm welcome, this beloved missionary mother to the large assembly; and we all listened to her words of greeting and mention of her life service with great delight, as translated to us by Rev. O. H. Gulick. Ten children in all were born to the Kekela family, seven of whom are now living. Nineteen grand-children are living, and thirteen great-grand-children. Mr. and Mrs. Kekela spent the first year after their return from the Marquesas in Kau, Hawaii, where Mrs. Maria O. Martin’s children were settled in happy and comfortable circumstances. Then they came to Oahu, to the home of their daughter Susan, a widow, at Waianae. Here Mrs. Kekela was called to her Heavenly Home very suddenly with heart trouble from which she had long suffered. The funeral was observed at Waianae, Sabbath P. M. August 31st. It was a matter of much regret that from the fact of death occurring so suddenly and so near the Sab-

(Friend, 10/1902, p. 13)

They remained in Kahuku...

The Friend, Volume LX, Number X, Page 13. October 1902.

bath no foreign pastor could attend the funeral, but the two native pastors, Rev. Messrs. Kaaia and Kekehuna [Kekahuna] made the services most appropriate and memorable.

Martha A. Chamberlain.

(Friend, 10/1902, p. 14)

bath no foreign pastor...

The Friend, Volume LX, Number X, Page 14. October 1902.

Reverend James Kekela plaque at Kawaiahao Church, 2013.

REVEREND JAMES KEKELA

KEKELA O KA LANI

BORN IN 1824 AT MOKULEIA OAHU

EDUCATED BY JAMES HUNNEWELL AT LAHAINALUNA

FIRST HAWAIIAN CHRISTIAN MINISTER

ORDAINED AT KAHUKU DECEMBER 21 1849

IN 1853 HE WENT AS A PIONEER MISSIONARY TO THE MARQUESAS ISLANDS WHERE FOR 49 YEARS HE EXERCISED A REMARKABLE INFLUENCE AGAINST CANNIBALISM AND TRIBAL WARFARE

A TRUE SPIRITUAL GUIDE

IN 1864 HE WAS SIGNALLY REWARDED BY

ABRAHAM LINCOLN

FOR RESCUING AN AMERICAN SEAMAN FROM CANNIBALS

DIED IN HONOLULU NOVEMBER 1904

“O KE ALOHA, OIA KA MOLE O NA MEA PONO A ME NA MEA OIAIO A PAU”

LOVE IS THE ROOT OF ALL THAT IS GOOD AND TRUE

KEKELA

[Kekela is buried in the cemetery of Kawaiahao Church in front of his daughter Maria. His wife Naomi however is buried at the Waianae Church.]

(Kawaiahao Church)

Kawaiahao Church

Rev. James Kekela Plaque, Kawaiahao Church

Nice follow up on Louis [Lui] Thompson Keouli.

In response to an earlier post “More Hawaiians playing music afar, 1908,” from March 1, 2012.

https://nupepa-hawaii.com/2012/03/01/more-hawaiians-playing-music-afar-1908/#comment-2266

Keith James says:

I wrote a Wikipedia article on Lu Thompson Keouli (aka as Louis Keouli Thompson), who was my great-grandfather. He graduated from Kamehameha, class of 1900. (http://en.wikipedia.org/wiki/Louis_Keouli_Thompson)

Hawaiian Music and Musicians, Revised and Updated, 2013.

If you are free at 12:00 noon tomorrow, the Center for Biographical Research’s Brown Bag tomorrow is on the updated classic, “Hawaiian Music and Musicians”!

“Hawaiian Music and Musicians, Revised and Updated.”
by John Berger, Author and Editor
Thursday, March 14th
12 noon to 1:15 pm
Kuykendall 410

For more information, please contact biograph@hawaii.edu, 956-3774, or www.facebook.com/CBRHawaii

George S. Kanahele published his monumental Hawaiian Music and Musicians: An Illustrated History in 1979. Compiled with the assistance of a hundred contributors and the research of many more, it was immediately recognized as the most ambitious book ever written about Hawaiian music.

The book is arranged alphabetically, with entries on Hawaiian music from its roots in ancient chants to the flowering of the musical renaissance in Hawai’i. It describes leading personalities and groups, organizations, songs and publications, and discusses the extraordinary popularity of Hawaiian music round the world. There are biographies of musicians from every period of Hawaiian musical history—from Henry Berger, David Kālakaua, Queen Lili‘uokalani, and others of their time, to the great names of the 20th century.

In 2000 Dr. Kanahele asked veteran music critic John Berger to work with him on a second edition; Dr. Kanahele passed away a few months later. It took John Berger another dozen years to complete this Revised and Updated Hawaiian Music and Musicians: An Encyclopedic History (Mutual Publishing, 2012). The book is now more than doubled in length, with almost every entry revised and updated, and with almost 100 new entries. In this talk, John Berger will be discussing the process of revising and editing this immense musical history.

Speaker Bio:

John Berger has covered entertainment in Honolulu for 40 years. He has been writing about music, theatre and social events of all kinds for the Honolulu Star-Advertiser (formerly the Honolulu Star-Bulletin) since 1988.

[From University of Hawaii’s Center for Biographical Research Facebook page: https://www.facebook.com/events/423747624386459/ ]

More on Kaheleiki trial: “Something not to be forgotten.” 1863.

Voyage of the Hawaiian Chiefs to San Francisco.

This past Wednesday morning [4/15/1863], the Honorable C. Gordon Hopkins [Hapakini], John Ii [Ioane Ii], Kaisara Kapaakea [Caesar Kapaakea], and J. Koii Unauna, along with the one who is involved in the dispute for whom they went to testify for, namely Harry Kaheleiki, came to shore riding aboard the ship, Yankee; and we are pleased to report the public that they are in good health.

During the trial of Harry Kaheleiki in San Francisco, there were many witnesses strongly against him; however, with the arrival of the alii mentioned above, there was true testimony in favor of the accused, and the error of those who testified against him was clear. The newspapers of San Francisco were filled with thoughts of appreciation for this Nation sending witnesses at much expense to have one of its citizens wrongly charged in a foreign land set free; according to one of the papers, this is a benevolent act not done by the enlightened Nations of the world, and so the Hawaiian Nation has taken the lead in this fine action. This is truly an act of aloha, and it is something not to be forgotten for all times.

The reason it was heard that a Hawaiian was being imprisoned in San Francisco was because of Doctor Gulick [Gulika], the one who was previously living in the islands of Micronesia, and due to weakening health, arrived in California. While he was in San Francisco several months ago, he heard that there was a Hawaiian man being held in one of the Jails there on the charge of murder; he therefore went quickly to meet with the man, and when he got there, he spoke with the aforementioned Kaheleiki, and though this conversation, it was clear in Doctor Gulick’s mind that the accused was innocent. And because Kaheleiki asked him if they could wait until witnesses were sent for from Hawaii for him, there would be many who would testify that he was innocent of the charges against him. So Doctor Gulick immediately went to the office of the Hawaiian Consul, Mr. Hitchcock [Kanikela Hawaii o Mr. Hikikoki], and told him about the circumstances of Kaheleiki and how he was certain that Kaheleiki was innocent of the charges. When the Hawaiian Consul heard of this, he went at once to meet with the accused, and upon seeing his demeanor and what he had to say, he knew for himself that Kaheleiki was innocent. He then went quickly to see the Judge to ask that the trial of Kaheleiki be postponed until he heard from here; for he had witnesses here for him. And that is how time was given to send his witnesses, and that is how he was freed. And when he sent for witnesses here, along with a letter from Doctor Gulick, and when His Highness L. Kamehameha heard of this, he along with Sheriff W. C. Parke put great effort into finding appropriate witnesses to testify for Kaheleiki, the one who was falsely charged. We are filled with appreciation for the Royal One, His Highness, and the Sheriff.

We must thank Doctor Gulick, and we are truly thankful for him in the name of all who desire that the innocent who are persecuted be freed, and in the name of all who strive to find ways to free the innocent from the hands of those who oppose them, while they live in foreign lands. God shall free the righteous.

[There are countless stories like this in the Hawaiian-Language Newspapers that should be relearned and retold and retold again, so they are not forgotten!]

(Kuokoa, 4/18/1863, p. 3)

Ka Huakai a na 'Lii Hawaii i Kapalakiko.

Ka Nupepa Kuokoa, Buke II, Helu 16, Aoao 3. Aperila 18, 1863.

Hawaiian-Language Newspapers for Vancouver, 1863.

Orders for newspaper subscriptions came from Vancouver from amongst the Hawaiians living there. It was sent along with the money, and when the mail ship for that area leaves again, it will be sent; the number is five more papers.

(Hoku o ka Pakipika, 2/26/1863, p. 3)

Ua hiki mai he olelo kauoha nupepa...

Ka Hoku o ka Pakipika, Buke 2, Helu 20, Aoao 3. Feberuari 26, 1863.

More on the Kaheleiki trial, 1863.

This past Tuesday [2/17/1863], the Honorable C. Kapaakea, and  J. Koii, and C. G. Hopkins also went aboard the ship Yankee, to appear in a case raised between the haole and Kaheleiki; the Honorable John Ii also accompanied them to San Francisco, and this paper hopes and prays that the fringes of the winds; the gentle winds of the coconut fronds of Kona take them to their destination, and that they are brought back by the soft puffs of the wind of Sakameka [? Sacramento]; “Pleasant passage,” according to the haole.

(Hoku o ka Pakipika, 2/19/1863, p. 2)

Ma ka poalua iho nei...

Ka Hoku o ka Pakipika, Buke 2, Helu 19, Aoao 2. Feberuari 19, 1863.

Biography of Henry Opukahaia, 1865–1866.

Here is one of a number of times where the Hawaiian-Language Newspapers run the biography of Heneri Opukahaia. This is a translation of the book, “MEMOIR OF HENRY OBOOKIAH, A NATIVE OF THE SANDWICH ISLANDS, WHO DIED AT CORNWALL, CONNECTICUT, FEBRUARY 17, 1818, AGED 26.” by Rev. E. W. Dwight. The story runs in the Kuokoa from 9/9/1865 until 3/24/1866.

This is not the same text as the book published later in Hawaiian in 1867 in New York: “KA MOOLELO O HENERI OPUKAHAIA, UA HANAUIA MA HAWAII, M. H. 1787, A UA MAKE MA AMERIKA, FEBERUARI 17, 1818. OIA KA HUA MUA O HAWAII NEI.” The published book is based on the same English story, but is edited for errors, and includes further information gathered by Rev. S. W. Papaula in Kealakekua. That being said, most books in Hawaiian were first printed as a serial in the newspapers first, and then published as a book.

It opens this way:

The Story of Henry
Opukahaia

NUMBER 1.

HIS STORY PRIOR TO HIS
ARRIVAL IN AMERICA.

Heneri Opukahaia is from Hawaii, the famous and densely populated island of the Hawaiian Archipelago. He was born in the year 1792. His parents were makaainana, however, his mother was connected to chiefly circles. Her name was Kumuola, and the name of his father is not known. When Opukahaia reached the age of perhaps ten or twelve, his parents were killed before his eyes. There were but two in his family that survived, he and his youngest sibling who was three months old. He hoped to save his young sibling from the tragedy which befell upon his parents, so he grabbed his little sibling and placed it upon his back and ran from the enemy; however, he was found by those chasing after them, and the younger sibling was cruelly killed. That telling of that account is written in another book according to what was told by Opukahaia…

[If you are in or around Hilo this Monday, consider checking out the talk by Deborah Liʻikapeka Lee on Opukahaia at the Lyman Museum. For more information see the Lyman Museum page.]

(Kuokoa, 9/9/1865, p. 2)

Ka Moolelo o Heneri Opukahaia.

Ka Nupepa Kuokoa, Buke IV, Helu 36, Aoao 2. Sepatemaba 9, 1865.

Mahalo to MAB for pointing to this article on the Kaheleiki trial, 1863.

“Better that Ten Guilty Should Escape, than that One Innocent should Suffer.”

One innocent Hawaiian, named Heleiki, came very nearly being hung in San Francisco, under the authority of the Supreme Court of the United States. The report of his trial and release have already been published, but the case is one which presents many interesting and important points of consideration for judges, lawyers, witnesses, philanthropists, and all who can employ the sentiment of the old Roman poet, Terence: “Whatever concerns humanity, concerns myself.”

In referring to this case, we shall allude to events which transpired even before the murder of Capt. Hussey, of the William Penn, off Strong’s Island, on the 6th of November, 1852. In October of that year the schooner Glencoe was cut off and burnt, and every man killed, at Ebon, one of the Marshall Islands. The natives disposed of some of their plunder and money taken from the Glencoe, to Capt. Hussey. A few days subsequently, Capt. H. was killed by a native of Oahu, one of his sailors. By referring to the Friend of July, 1853, we there find published a letter written by Dr. Gulick, and dated “Ascension, Feb. 19, 1853,” and from this communication we quote as follows:

“It is reported that a California schooner has been cut off in the Radack Range, at Boston or Coville (Ebon is the native name) Island, and a whaleboat’s crew who arrived, too weak to walk, were also killed, as they crawled up the beach. * * * Several whaleships have since taken from that island considerable sums of money. Capt. Hussey, it is said, received over a thousand dollars. It was for this money that one of his crew, a Oahu native, killed him. That native has since been killed on Simpson’s Island, by one, it is said, whom he himself was about to shoot. Thus do ‘the dead bury their dead,’ and murderers execute murderers.”

Now, after nearly ten years have rolled away, certain persons belonging to the William Penn inform against the innocent Heleiki, and he is thrown into prison in San Francisco. Most providentially for the interests of justice, and the fate of Heleiki, Dr. Gulick was passing through San Francisco, soon after the man’s arrest. He visited him in prison, and became throughly convinced of his innocence. He now set to work with the spirit of a Howard. But we cannot go into a full detail of particulars, although they deserve to be collected and put into some permanent form for preservation. We hope when Dr. Gulick returns, that he will do it. Suffice it to say, that through the courtesy of United States Judges, the ability of able lawyers, the correspondence of consuls, the collecting of evidence, and, finally, the visit of a deputation of witnesses, sent to San Francisco by the Hawaiian Government, the man Heleiki is fortunate enough to escape without being hung and has returned to Honolulu.

This case is most interesting and important for several reasons:

1. The man’s life is saved, and the innocent escapes a felon’s doom, on the evidence of men belonging to a copper-colored race! Mark you, there are some parts of the professedly civilized world, where the testimony of His Honor Judge Ii would not have been admitted. It is only recently that his evidence would have been admitted in the State Courts of California; but to the honor of the U. S. Court, there was no question upon this point.

2. The Hawaiian Government has shown a magnanimity and zeal in behalf of one of its humblest subjects, when falsely accused in a foreign land, worthy the most enlightened, most civilized, and most Christian nation on earth. We feel proud to dwell under its broad Ægis. Here let us remark, that while citizens of the United States may feel proud of their Supreme Court, and Englishmen may feel proud of their high Courts, so may Hawaiians be equally proud of their Supreme Court, presided over by such judges as Chief Justice Allen, Judge Roberson, and Judge Ii—the latter having just returned from his most honorable mission to California.

3. This is a case which cheers the heart of the missionary and philanthropist.

4. This is a case which should teach witnesses that they ought to be very cautious how they swear as to the identity of a man, after ten years have elapsed.

[See earlier article: Government officials to go to California to defend a Hawaiian citizen. 1863.]

(Friend, 5/1/1863, p. 33)

"Better that Ten Guilty Should Escape, than that One Innocent should Suffer."

The Friend, New Series, Volume 12, Number 5, Page 33. May 1, 1863.

Government officials to go to California to defend a Hawaiian citizen. 1863.

The Honorable C. Kapaakea and J. K. Unauna are headed to California on Monday. We have heard it is to serve as witness in the murder case of Kaheleiki, who is a Hawaiian. May the alii going remain in good health. It is however believed that the Honorable C. G. Hopkins [Hapakini] will accompany the witnesses.

(Hoku o ka Pakipika, 2/5/1863, p. 2)

E holo ana ka Mea Hanohano C. Kapaakea...

Ka Hoku o ka Pakipika. Buke 2, Helu 17, Aoao 2. Feberuari 5, 1863.