Law establishing board to certify medical kahuna, 1868.

HE KANAWAI

E HOONOHO AI I PAPA OLA HAWAII.

NO KA MEA, ua ikeia ka hemahema o na Apana kuaaina o keia Aupuni no na Kahuna Lapaau ole;

A NO KA MEA, ua nui na popilikia o ka lahui Hawaii no ka malama pono ole ia na Kahuna Lapaau maoli.

A NO KA MEA HOI, ua manaoia he mea kupono ka ae ana i na Kahuna Lapaau maoli. NOLAILA: Continue reading

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Kahuna lapaau, 1869.

Hawaiian Medicinal Kahuna.—Yesterday the Hawaiian  Board of Health [Papa Ola Hawaii] convened to interview Hawaiian kahuna. There were many kahuna who arrived, perhaps two hundred. It is not known how many were approved.

(Au Okoa, 2/18/1869, p. 2)

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Ke Au Okoa, Buke IV, Helu 44, Aoao 2. Feberuari 18, 1869.

Kalaipahoa, and “Hawaiian Art,” 1941.

HAWAII’S WOODEN GODS GOOD POLYNESIAN ART

Huc M. Luquiens Appreciates Carved and Feathered Deities of Ferocious Mien and Lost Symbolism

By LORIN TARR GILL

“If we were forced to choose a single specimen to represent the characteristic art of Polynesia, it might well be one of the extraordinary wooden gods of Hawaii,” Huc Luquiens, assistant professor of art at the University of Hawaii, asserts in his paper on “Hawaiian Art,” soon to be published by the Bishop museum. Continue reading

Clarice Taylor talks of Kilauea place names, 1959.

Clarice B. Taylor’s
Tales about Hawaii

Place Names About Kilauea Crater

Another attempt to destroy Pele and her volcanic fires crops up in a little known legend which comes from the Island of Kauai.

After the death of the Chief Kaha-wali in a lava flow at Puna, Hawaii, the Kauai chiefs determined to make an end to Pele and her antics.

Kauai in those days was famous for having Kahunas (priests) of great spiritual powers. The people of Kauai believed they were strong enough to cope with Pele. So six priests were selected and sent to Hawaii with instructions to go to Kilauea and surround Pele. Continue reading