Observations from an Englishman, 1893.

From a Travelling Englishman.

From the time I arrived in Honolulu until today, I’ve heard often of matters pertaining to those referred to as the circle of missionaries, and the dimness of their ideas; I’ve observed their actions very carefully.

I saw today in the Advertiser [Avalataisa] about the party being given for Captain Wiltse, and how they will sit at this party for two hours and a half with just wine to drink and nothing to eat.

Giving a banquet for a high ranking Captain without serving Glasses of Champaigne [Kamapeni] during all that time is like acting out Hamlet without the ghost.

This will not become something that is greatly ridiculed, but this goes back to the way of life of the old Missionaries, with  their humbling station of evil thoughts.

On the day after this party, I saw that Queen Liliuokalani was sent an invitation under the name Mrs. J. O. Dominis, and this is something quite vile by the Committee who did it; Should the Committee think that are considered adults, then it was improper of them to have sent such an invitation to the Queen.

The first thing taught to schoolchildren in Britain is not to kick a man when he falls down. But this is a woman they are kicking, and that woman is Queen Liliuokalani. This is action that can be called despicable of the meanest form, and should this Committee want to be freed of these words, then they must explain it from their side, or this contemptible act will be carried upon their backs.

Charles G. Nottage.

Hawaiian Hotel [Hotele Hawaii], Feb. 28, 1893.

[Perhaps this was meant to say that there was no wine, and only sparkling water? The article he seems to be talking about is found here on the Chronicling America site. PCA 2/28/1893, p. 2.

There is also reference to a separate party that he was invited to. The Queen is mentioned as “Mrs. J. O. Dominis”. This can be found also at Chronicling America, PCA 2/25/1893, p. 4.]

(Leo o ka Lahui, 3/3/1893, p. 3)

Mai Kekahi Haole Pelekane Kaahele Mai.

Ka Leo o ka Lahui, Buke II, Helu 654, Aoao 3. Maraki 3, 1893.

James Kekela reports from Tahiti, 1890.

NEWS FROM THE ISLANDS IN THE SOUTH.

The letter below is by Rev. James Kekela to Dr. C. M. Hyde, and we were given permission to publish it.

Papeete, August 6, 1890.

Rev. C. M. Hyde,

Much aloha to you and your wife, and your children. It has been a long time that we have not associated through letters. All of us Hawaiian Missionaries are in good health here in the Archipelago of Nuuhiwa, except for the wife of S. Kauwealoha, she is somewhat weak and frail; she was like this for the past four months, but she has gotten a little better now; I saw them in Uapou during the first week of this past July.

I am here these days in Papeete to fetch her (my youngest daughter) to bring her back to be a teacher at the French language school in Hivaoa for the Nuuhiwa girls. This daughter of ours has been living in Tahiti for 4 years and she is prepared to teach the French language. She was approved by the teachers and the French government officials here in Tahiti. In the last days of June, I left Puamau and travelled to Nuuhiwa and reached there, where the boat [? kusie] had left for Tahiti, and I went for a bit to Uapou to meet with S. Kauwealoha them for a whole week and returned to Taiohae in Nuuhiwa to wait for the ship from California.

July 29, I left Taiohae and left for Tahiti, on the 2nd of August I reached Papeete after a four days’ trip, and I am living here these days, waiting for a boat to go to Nuuhiwa. I met with the French Protestant [Pelosetane] missionary teachers in Papeete, Mr. Verenie and his wife, the pastor for the kamaaina, and they have a fine church, and they had me give a sermon on the Sabbath. They were very happy to hear about the works of God in the Archipelago of Nuuhiwa and Hawaii and the land of Micronesia [Maikonisia]. As for here in the archipelago of Tahiti, this was the first islands to hear the gospel of Jesus. Continue reading

Queen Kapiolani, 52nd birtday, 1886.

THE QUEEN’S BIRTHDAY.

Falling among the great Christian and universal holidays, the birthday of Queen Kapiolani comes opportunely for its celebration. Fifty-two years ago this day Queen Kapiolani was born. The times were then rude and the people untutored, but the dawn of a new and better civilization had broken upon this new life which was destined to rise to honor and distinction among her race and nation. Since Her Majesty’s birth marvellous changes have been worked in this country and the Queen is one of the best exemplars in her own life and person of their potency and virtue. The general public recognition of the birthday of Her Majesty Queen Kapiolani is due to her exalted station and personal character.

[It is essential to see how different people portrayed history, to get a clearer view of the past (and the present and future as well sometimes).]

(Pacific Commercial Advertiser, 12/31/1886, p. 2)

THE QUEEN'S BIRTHDAY.

The Pacific Commercial Advertiser, Volume V, Number 310, Page 2. December 31, 1886.

Louis Haagen to Kalaupapa, 1921.

ASKS CITIZENSHIP AND DEPARTS FOR KALAUPAPA

Louis Haagen, a Catholic brother, has declared in the office of the clerk of the United States district court his intention of becoming an American citizen. Brother Louis arrived in Honolulu several weeks ago from Belgium. He is 26 years old, was born at Poppel, Belgium, and was in the thick of the great World War from start to finish. Brother Louis left by the Mikahala for Molokai Settlement to join the staff of the Catholic Mission at Kalaupapa, where he will devote his life to caring for the inmates of the settlement.

(Maui News, 1/14/1921, p. 6)

ASKS CITIZENSHIP AND DEPARTS FOR KALAUPAPA

The Maui News, 21st Year, Number 1087, Page 6. January 14, 1921.

William Nevins Armstrong, 1894.

WHO IS HE?

Mr. W. N. Armstrong

Again.

Mr. W. N. Armstrong has adopted the position of lecture and political teacher in the country and we have no doubt that he feels very proud of the audience that gathers around him in the Club and in the League. We have received a number of communications asking us who this Mr. Armstrong is an although his importance—as viewed by himself—has never dazzled our optics we are able  to furnish a little information about this would be professer in national and political science as far as his connections with the Hawaiian Government is concerned. Continue reading

Missionary descendants, 1894.

Who indeed are the missionaries.

Armstrong is telling lies to the American League [Hui Amerika] about the thoughts of the Hawaiians; that all of the haole are the missionaries!

The Hawaiians are not mistaken in the least as to their recognition of the family and circle of missionaries, not at all. The general thought amongst the Lahui Hawaii is this:

All of the descendants of the haole missionaries and the haole who make as if they are steadfast to the Bible, who stand at the pulpit, and of the hypocritical haole Sunday school leaders; and all of the haole who wear the disguise of the missionary; those are who the Lahui Hawaii call: the missionaries. That is the truth.

You, O Armstrong, you are a missionary; and Mr. Neumann, he is not a missionary. Castle, he is a missionary; and Mr. Marquis though is not a missionary. Henry Waterhouse, he is a missionary; Mr. Campbell is not a missionary, and so forth. The Hawaiians do indeed know who is in the circle of missionaries; and they know who the haole are who are in the circle of vagrants.

As for you, O Armstrong, your trade is growing oysters on the banks of the calm Delaware and Chesapeake River and Bay, and due to the oysters going elsewhere, you took a loss and that is why you wandered back here to Hawaii nei, to find a job to support you in your old age.

[I am not sure who the “Mr. Marquis” referred to here is.]

(Oiaio, 2/16/1894, p. 2)

Owai la ka poe mikanele.

Ka Oiaio, Buke VI, Helu 7, Aoao 2. Feberuari 16, 1894.

Rev. Robert Stewart McArthur rails on the monarchy, 1895.

M’ARTHUR ON HAWAII.

Kalakaua and Liliuokalani Responsible for Heathenism.

CONVERTS AMONG THE NATIVES.

Great Hopes for the Hawaiians Now that They Are in the Enjoyment of a Pure and Free Government—Officers of State are Especially Praised.

NEW YORK, Dec. 2.—The Rev. Robert Stewart McArthur delivered a sermon in the Calvary Baptist church last night on “The Responsibility of Kalakaua and Liliuokalani.”

After referring to the characteristics of the Hawaiians he quoted figures to show the falling off in the number of Christian converts among the natives since the reign of Kamehameha V, who removed all restraint from the Hula masters and Kahuna influence and thereby sided the spread of idolatry. Continue reading

Hiram Bingham and history, 1835.

Hear me, O Kepookulou, and those with knowledge, who have heard of the way of life of the alii of Hawaii of which you showed to us. You told us of the genealogy of this line of alii for fifty-seven generations, and we publish it in the Kumu Hawaii so that it is permanent, so that all the people and youth of Hawaii nei will understand from now into the future.

Where are these alii? They have all died. There is just one remaining. How did they live? People who know and who have heard, do tell us. When did they rule? We know the time of Liholiho and Kamehameha and Kalanikupuapaikalaninui, but the majority of them, we don’t know when they ruled. Continue reading

The USS Boston leaves Hawaii, 1893.

That Wicked Eel Has Left.

On this day, the American warship Boston left the harbor and the land of which it assisted in persecuting and stealing its independence with the missionary descendants from Boston. Where could its previous captain [Gilbert C. Wiltse] be resting? According to the Calvinists, he is in Heaven, and perhaps the ship will go to fetch him.

(Leo o ka Lahui, 9/26/1893, p. 3)

Ua Haalele mai ka Puhi Ino.

Ka Leo o ka Lahui, Buke II, Helu 777, Aoao 3. Sepatemaba 26, 1893.

Sanford B. Dole, the Congregationalists, and Annexation, 1902.

THE HAWAIIAN SITUATION.

On Monday evening, April 28 last, Governor Dole was the guest of the Congregational Club of Boston. Elsewhere in this issue will be found a sketch made by Dole of the Hawaiian situation. It is characteristic of the man. Having the full support of the Administration behind him he is not afraid to say in public what he has been thinking in private for many long years. Let us see and take up his points one by one.

Point No. 1.—”The monarchy was overthrown and annexation was accomplished for the sake of good government for the islands; that is, for their benefit.”—It is true! Annexation was accomplished, by a handful of Congregationalists because the reciprocity treaty between the United States and Hawaii was in imminent danger of being abrogated. The monarchy was overthrown, so as to save the $40 per ton duty on sugar. It was then as it is now for the Congregationalists:—Money before principle.

Point No. 2:—”We have given you everything we have by being annexed.”—That is, Sanford B. Dole, and his Congregationalist friends have given to the United States that which did not belong to them. With the help of an American cruiser, American marines and an American Minister, they have robbed the native Hawaiians of their country so as to enable a few Congregationalist planters to keep up receiving big dividends from their sugar stocks which would have been materially cut down had a $40 duty been imposed upon each ton of sugar. The Springfield Republican adds the following comment to Point No. 2: “But the second point that they have given us all they have is not at all consistent with his first point that they sought Annexation for the benefit of the Islands, and it shows that they are still trying to work the United States for the benefit of the Hawaiians.” Continue reading