John James Kawehena passes away in Kalawao, 1887.

He has Passed on; He has Gone

With a heart darkened by sadness, I ask you to kindly leave me a space in your pages¹ for this, so that the many people of the one who has passed on to death will know. At dawn of yesterday, June 22, John James Kawehena left this life, and returned to the everlasting side of the earth. He spent 7 years, 10 months, and 26 days in this forsaken land; and as for us, his friends of this land without parents save one, the Board of Health [Papa Ola], for him is our remembrance.

His land of birth was Kaupo on Maui; his parents were Maunaloa (m) and Kauahine (f), and the three of them lived together; he has a younger sibling in the Apuakea rain,² D. Loheau.

He was growing thin with shortness of breath for these past months, and in the night of the 22nd of this past June, the shortness of breath grew worse and his breath was unbeknownst to us snatched away for good; and the next morning, we went to wake him but he was already gone and his body was stiff; much aloha for him.

He was an active writer for this colony, reporting the news of this land of leprosy patience to the whole world; and he was one of the heads of a newspaper. His writings will no longer appear in your columns.

Aloha to the [kikiipi ?] boys of the press.

JAMES IMAIKALANI.

Kalawao, June 23rd, 1887.

¹Literally a parlor or a room to greet people

²Famous in Koolaupoko on Oahu

[Although the information from Kalaupapa and Kalawao were not usually included in the regular Vital Statistics column, they were often printed in the other columns of the Hawaiian-Language Newspapers!]

(Kuokoa, 7/9/1887, p. 3)

Ua hala, Ua nalo

Ka Nupepa Kuokoa, Buke XXVI, Helu 28, Aoao 3. Iulai 9, 1887.

On taxation and leprosy patients, 1875.

The Leprosy Patients are Taxed!

Mr. Editor; Aloha:—

On the 2nd of this December, the Tax Assessor [Luna Auhau] of this island of Molokai came in person to the colony of Kalawao, the place of the castaways who are afflicted with wounds of an incurable sickness, that being leprosy [mai lepera], which is called he Chinese sickness [mai Pake].

Therefore, the Tax Assessor is acting as per his power under the Law; the taxing of animals, all except the body of man. And as such, I am announcing before all of our fellow people, that this is a major thing, because from the beginning of the enforcement of this law upon people afflicted with leprosy and who are set apart as based on the intent of the edict of the Board of Health; this is the first time this sort of thing has come before the patience, as it has almost been ten years that these people have been living as prisoners in the penitentiary of the law.

Through this, I am announcing clearly to all the people living all over outside of the boundaries of the land of the skeletons. This is astonishing that those dead to the law are being taxed. So if leprosy patients are taxable in this way, then those imprisoned in Kawa [the government prison] should be taxed, for they are better off than those living here in the Colony of Kalawao; those people, there is a given time when they will once again receive their Civil rights, but we here (the leprosy patience), we will not have a time when we are relieved, because the law follows after our steps, and takes from us even the tiniest of rights that we have.

This is the Era of King Kalakaua, and the character of the history of his reign is being prepared; so “Recognize your fellow man, and don’t waste your aloha on dogs.” Aloha no. SILOAMA.¹

Kalawao, Dec. 3, 1875

¹Siloama is probably a pen name; it is the Protestant church in Kalawao.

(Kuokoa, 12/11/1875, p. 4)

Ua Auhauia na mai Lepera!

Ka Nupepa Kuokoa, Buke XIV, Helu 50, Aoao 4. Dekemaba 11, 1875.

Board of Health and leprosy, 1906.

A HAWAIIAN WOMAN HIDDEN AWAY.

After the Board of Health [Papa Ola] searched for ten months, they found Mrs. Flora K. Crowell, a Hawaiian woman, and she was taken and detained mauka of the Kalihi Hospital. It is not clear why the Board of Health chased after that woman, but there is something astonishing and unclear about what was done to this woman.

After Mrs. Flora K. Crowell was found by the officers of the Board of Health, she said she was locked away like a prisoner.

This wahine is the birth daughter of Mrs. Hattie Hiram who died on the 5th of November 1905, and she married Clement C. Crowell in the year 1900, and by this marriage the two of them had a daughter; but just six months after they had the girl, she [Flora Crowell] was suspected of having leprosy and taken away to be held at the Kalihi Hospital.

According to the wishes of her mother [Hattie Hiram], she was sent to Japan to be treated along with others who were suspected of having the illness. Being that she did not have the funds to be treated and per her wishes, she came back to Honolulu nei after nine months of being away from here.

When she arrived in Honolulu, she went to live with her mother on Beritania Street, and she was hidden there until the death of her mother. There was no one who knew she was here in Honolulu at the time, except her mother along with another woman named Keluia and George Kaia. However, when her mother was extremely ill, Solomon Hiram came, and because they were speaking so loudly, he showed himself before them; S. Hiram was shocked at seeing her; and it was then that she was subdued by S. Hiram along with George Kaia and Keluia and detained in a building on the grounds, and she was locked inside.

A few days later, while her mother was still alive, she [Flora Crowell] was taken to the place of George Kaia on Young Street, and from there she was then taken to the uplands of Kalihi Valley to live, and from there she was taken to a grass house atop Puowaina, on the road that goes up to Puuohia (Tantalus). She escaped from this place and returned to live at her own home on Beritania Street, and it was there she lived unbeknownst to others, all except an old man who brought her food.

But during her last two days there, that man did not come back, and she almost starved for lack of food; it was only because of the passing by of one of her friends from her youth, that she was brought to that friend’s home on Young Street. This was the daughter of John Kamaki, the one who gave Flora Crowell money to care for herself while in Japan.

At the death of Mrs. Hattie Hiram, John Kamaki came and took care of her funeral, and saw for the first time that here was Mrs. Clement in Honolulu nei. Her baby was being cared for by John Kamaki, who took her after the death of Mrs. H. Hiram.

When Solomon Hiram just left with the Royal Hawaiian Band [Bana Hawaii], he left instructions for some people to keep good watch over Mrs. Clement.

She is now living with her friends mauka of Pauoa, and she has chosen R. W. Breckons as the executor of her estate.

There is no doubt, the quick death of her mother and her being hidden away, will be investigated immediately by the grand jury of this session.

(Kuokoa, 11/2/1906, p. 8)

HE WAHINE HAWAII I HUNA MA-LUIA.

Ka Nupepa Kuokoa, Buke XLV, Helu 44, Aoao 8. Novemaba 2, 1906.

Commentary on the state of leprosy, 1879.

Those with Leprosy.—In the afternoon of this past Wednesday, more leprosy patients were taken to a place set apart for those unfortunate people, at Kalawao, Molokai. One reason for the lack of eradication of this disease eating away at the lives of our people, is that friends hide away their sick. Here in this town and areas right outside are those with leprosy who were hidden for many months. In Ewa there are people living, afflicted with this disease but have not been found by the agent of the Board of Health [Papa Ola]. They went into the mountains to live, and perhaps it has been over a year that they have lived in the forests; or maybe some months, descending to the houses of friends at night. It is as if they are carrying the disease where they go and are spreading it amongst the healthy people. This is not right. And that is perhaps one of the reasons that this disease keeps multiplying between us.

(Kuokoa, 7/19/1879, p. 4)

Na Lepera.

Ka Nupepa Kuokoa, Buke XVIII, Helu 29, Aoao 4. Iulai 19, 1879.

One more related article on Kalaupapa, 1867.

The Leprosy Hospital on Molokai.

Two weeks ago we published a communication from a gentleman of unquestioned veracity, regarding the management of this establishment. Rumors had from time to time reached us about the neglected conditions of the unfortunate natives driven to that secluded district, but not having the facts at our command, we were unable to speak knowingly. We have since learned that the real state of things has not been more than half published, and that every word of our correspondent is true.

We have no another and more full statement furnished by a gentleman who has visited the leprosy station on Molokai. He informs us that the number now there is 118, of whom 80 are males and 38 females. Besides the lepers, there are 34 persons not diseased, who have gone there to take care of their sick friends or relations. These persons live with the lepers, eat and sleep with them, and are free at any time to go and return again to their homes. They assert that the Board of Health gave them permission so to do. There are also eleven children in the settlement, but whether they are diseased or not, we do not learn.

The overseer reports only 23 deaths as having occurred since the first lepers were sent there in November, 1865, but the number is believed to have been much larger, as the total number of lepers sent there probably exceeds two hundred. We quote from our correspondent:

“The great majority of the lepers are a pitiable sight to behold. I have not seen more than four or five in the whole number who appeared to me able to work. The hands and feet appear to be the parts most generally destroyed. How anybody, who has seen them, could expect them to do much work, I know not. I am satisfied that by far the greater portion of them cannot do much. Their hands and feet are a terrible sight. The disease evidently progresses very rapidly among those who have been sent there. I visited them last April, and on this my second visit, I was surprised at the rapid progress of the disease in various individuals. There they are, thrown constantly together, in all stages of the disease, with no medicines, no physicians, no comforts—furnished only with the absolute neccessaries for keeping soul and body together in a well person—and PUT ON STARVATION RATIONS AT THAT—a mass of seething, festering corruption, rotting to death.

“The Board of Health have done perhaps as well as they could under the circumstances; but if they cannot control the circumstances better than they are now doing, I shall begin to consider the plan a decided failure. At first, I believed the plan of isolating them there was the best; but having seen how it works, I am more and more inclined to believe that the best and least expensive plan would be to have but one hospital, and that in the neighborhood of Honolulu, where they could be under the immediate supervision of the Board of Health and a physician.

“The rations for some time past have been four biscuits of hard bread per week to the stronger ones, and ten ditto per week to the feebler ones: and even that only allowed to those who have been there less than six months. Those who have been there longer are told to ‘work if they want food.’ Four pounds of salt beef or salmon per week is the allowance of meat to each one. The beef is a swindle. Much of it is corrupted, and some of the barrels are daubed with tar on the inside, which imparts its taste and flavor to the whole contents. The salmon is in good condition. The old thatch houses which were standing when they went there are all the houses they have, except as some of the stronger ones are able to put up huts for themselves. They have no suitable house of worship, and ought to be furnished with a plain frame building for the purpose.

“Notwithstanding their wretched condition, they have planted some sweet potatoes and other vegetables. They have no kalo or poi at present, though there is enough kalo land to supply them well, if properly managed. But they have a a good quantity of kalo planted, and when it gets ripe, some months hence, may again enjoy their native staff of life. The agent who has immediate charge of them, Mr. Louis Lepart, does as well as he can by them, but is often at his wits’ end to know what to do. He can only dole out to them such supplies as he receives from the Board of Health.

“I ought perhaps to mention that there has not been a single birth among them up to the present time.

“A physician went among them, saw them, examined a number of them, and unhesitatingly affirmed that several who were there as lepers, had not that disease at all. Many of them have been subsisting in great measure, for months past, on wild horse-beans, which grow abundantly among the rocks. But the weaker ones cannot endure the fatigue of gathering and roasting them. I am sure, if the Board of Health could only see and know the truth in the case, they would endeavor to remedy matters; and yet Mr. Lepart and Mr. Meyers say they have represented the case to Dr. Hutchison.

“Such are the facts as I learned them on the spot, and saw them with my own eyes, and gathered them from satisfactery testimony. I believe they are correct, as I was careful to make full inquiries of all parties.”

Here is a clear impartial statement of the Molokai Leper Hospital, reflecting sadly on the Hawaiian Government. The Minister of the Interior, as President of the Board of Health, is responsible for the condition of these lepers, and to him—a physician, supposed to be qualified to take charge of such a service—the public look for reform. The whole plan of isolating the lepers in such an out-of-the-way place on Molokai, was a great mistake. They should have been kept here near Honolulu, where their wants can be supplied, and where proper medical attendance can be given. The hospital at Kalihi is a credit to the nation, but for its condition, Dr. Hoffmann chiefly deserves credit; for he is untiring in his zeal and efforts in behalf of these poo creatures. Now let the rest be brought here, kept from starvation, and cured if possible. Under Dr. Hoffmann’s care, a large portion of them may yet be cured.

(Pacific Commercial Advertiser, 1/12/1867, p. 3)

The Leprosy Hospital on Molokai.

The Pacific Commercial Advertiser, Volume XI, Number 28, Page 3. January 12, 1867.

Critique on Conditions at Kalaupapa, 1866.

The Lepers on Molokai.

To the Editor of the Commercial Advertiser:

Sir:—One of those strange scenes, which show how petty and mean are all the doings of this life, struck me on my last trip to the leprosy village of Molokai. Indeed the beautiful and picturesque view presented by the perpendicular rock that surrounds the place—this awful precipice of from two to five thousand feet in height—was truly grand, and the perfect quietness of that isolated spot gave deepness to the impression received on my visit. It would indeed be a fit paradise in which these poor sick wretches, stamped forever by a fatal destiny, might end the rest of their days in peace, though banished far from home, friends and kindred. Not only do natives, but human cupidity seems to persecute them.

The condition of these poor and unhappy wretches does not seem to be too low a subject for the most selfish intrigues and speculations.

Interested by the study of that disease which has afflicted mankind for so many centuries, I descended the nearly perpendicular pali, to witness the lepers, accompanied by Mr. Myers of Molokai, and Mr. King, the photographer of Lahaina, who were anxious to share with me the fatigues and pleasures of the trip.

But how was I disappointed, and what terrible lesson had I yet to learn of human infamy, and official neglect! How indignant was I when I heard the cries of the emaciated and ghastly inhabitants of this place, like the wailing of damned souls in hopeless hate, “Pilikia, aole ai, aole ai!” Their forms still seem before me, asking God as well as the Government, “what they have done to deserve such a punishment?”

It is true that Mr. Louis, the superintendent of the place, wrote to the Board of Health at Honolulu for provisions. The answer came back, “Let them work.” Yes! Let them be driven out of human society, and be compelled to work! Let them work with their sore limbs and swollen toes, while exposed by every change of temperature to the most painful exacerbations of the disease. Let them work, so that we may have our share of the products of their labor.

The Board of Health could hardly avoid sending a barrel of salt beef; (fresh meat is here a sight good for sore eyes;) but it smelt so horribly, that only a famine could persuade these poor wretches to eat it.

For the benefit of humanity, please to publish this letter.  Sic itur ad astra.

(Pacific Commercial Advertiser, 12/29/1866, p. 3)

The Lepers on Molokai.

The Pacific Commercial Advertiser, Volume XI, Number 26, Page 3. December 29, 1866.

Typhoid Fever, 1912.

[Found under: “Various News”]

Honolulu, Aug. 27—Typhoid fever has spread severely in the district of Waimanalo, and there are a great many people who have been inflicted with the fever; the Board of Health [Papa Ola] is working to extinguish this frightening disease.

(Hoku o Hawaii, 8/29/1912, p. 3)

Honolulu, Aug. 27...

Ka Hoku o Hawaii, Buke 7, Helu 13, Aoao 3. Augate 29, 1912.

Criticism of treatment at Baldwin Home, 1896.

Improper Acts.

Editor:

Your news-sniffing detective reports before all, the improper actions of the Brothers [Hoahanau] overseeing the Baldwin Home [Home Balauwina] in Kalawao. On Wednesday morning, the 9th of September, there was a uprising between the boys and the Brothers because the pig feed bucket was brought filled with tea to drink that morning. So the boys were incensed at that mistreatment. These Brothers must have thought that those boys inflicted with leprosy at that Home were pigs, and that is why they did that kind of thing.

Here is another thing: one of the boys who died at the Home some months ago was taken to the mortuary. That night, his clothes he was wearing were fetched. Here are the items taken from the body of the dead boy: One brand new suit, and a pair of shoes. These things are being worn now by another boy of the Home.

One more thing, if a boy of the Home dies, he is wrapped up in a blanket and put in a box and taken to Koloa [?].

The cart used to transport beef is another thing; that is the cart used to transport the patients with rotting sores. Is this something proper that the Brothers are doing to these boys of the lahui who are afflicted with this suffering from leprosy living in the Home?

Your detective believes that it is not right. It is killing the body and the soul of their neighbor. The Board of Health [Papa Ola] should remove these Brothers from the Home and return the Sisters [Viregine] of Aloha to this Home. Their care of the patients was much better than that of these people who waste the Government’s money.

With appreciation,

News-Sniffing Detective

Kalawao, Molokai.

(Makaainana, 11/9/1896, p. 3)

He Mau Hana Maikai Ole.

Ka Makaainana, Buke VI----Ano Hou, Helu 19, Aoao 3. Novemaba 9, 1896.

More on smallpox vaccination, 1881.

Announcement from the Board of Health on Vaccination.

Let it be known to everyone that at 10 in the morning on Monday of next week, that being the 24th of January, vaccinations will take place again at the Protestant Church in Waikiki Kai. Therefore, everyone who got vaccinated last Monday should go there to receive their clearance papers, and also those of Waikiki who were not previously vaccinated.

And at 12 noon of that same day, vaccinations will begin at the Protestant church at Kamoiliili.

Therefore, everyone who has not gotten vaccinated should go there, from Punahou, Manoa, Palolo, Waikiki Uka, and Waikiki Waena, as well as Waialae and Niu; there you will receive the vaccination at no cost for all children and adults who were not previously vaccinated. Be vigilant, O People, and come down; for this is the means by which you will escape the devastating disease, smallpox.

N. B. Emerson,
Head of Vaccination for Oahu.
Honolulu, Jan. 13, 1881.

(Ko Hawaii Pae Aina, 1/22/1881, p. 2)

HOOLAHA A KA PAPA OLA NO KA OLIMA ANA

Ko Hawaii Pae Aina, Buke IV, Helu 4, Aoao 2. Ianuari 22, 1881.

Free health care for the poor, 1880.

Announcement of the Board of Health.

The Board of Health will be opening an Infirmary in Honolulu for the indigent who become sick. There, those mentioned above can receive treatment and medicine at no cost. The Board of Health has selected Dr. Emerson as the Doctor for the Board of Health in Honolulu and Oahu; and Dr. Emerson will be on duty at said infirmary from eleven (11) in the morning until twelve (12) in the afternoon, everyday from Mondays until Saturdays; and on Sundays from ten (10) until eleven in the morning. This previously mentioned infirmary is at Kikihale, mauka of the street going into Lepekaholo (Liberty Hall), in the building of Kamuela Kauwe. Come all, sick men, women, and children, so that you may find relief.

H. A. P. Carter,

President of the Board of Health.

(Ko Hawaii Pae Aina, 11/20/1880, p. 2)

OLELO HOOLAHA A KA PAPA OLA.

Ko Hawaii Pae Aina, Buke III, Helu 47, Aoao 2. Novemaba 20, 1880.