Death of George Panila Kamauoha, 1920.

MY DEAR PAPA, HON. G. P. KAMAUOHA, HAS PASSED ON.

GEORGE P. KAMAUOHA.

Mr. Solomon Hanohano, Editor of the Kuokoa Newspaper, Aloha oe—please accept my heavy bundle, aloha for our papa who went afar, George Panila Kamauoha, who left for that eternal world. Place it in an open space of the Kuokoa Newspaper so the family, all the friends, and the public sees this sad news.

I was enjoying myself without any premonition that there would be sad news about my dear papa, and the telephone rang from my elder sister saying that she received sad news by telegraph that papa had passed on to that eternal world.

Auwe, my never-ending aloha for you, O Papa, that I did not witness your last breath and how you looked last, auwe how regretful I am. I could not, for we were separated by the wide ocean; how sad I am thinking of you. The last time I saw my dear papa was last year and that was it for all times. I look here and there to see you once more, but it is only your picture I look at without your actual body, it is at rest for all times, it is gone, his features are lost, his face is hidden to us, his daughters and many grandchildren; his labors are done, he no more will know the hardships of this life, and he has returned with the Lord who created him. It is written in the great book, dust returns to dust; aloha my dear papa.

We have no idea how long our dear papa was left in bed being that he was on Hawaii Island, our land of birth, and the two of us, his children loved dearly by our papa, were here on Kauai, therefore we could not see him, and when we arrived, dust was all we saw. In a letter he last wrote, he said, O Dear child, be patient until this coming April and let’s meet along with my beloved grandchildren, for I received your letter that the Legislature is holding a Special Session that month, being he is a member of the Legislature, and papa is a Senator.

There was no chance for the two of us to see our beloved papa in April; he was snatched quickly away from us and we are left without our parent.

Our beloved Mama had gone first to that world; and from their loins came us children, that being Mrs. Hoakalei Crowell, Mrs. Sarah Kamakau and Mrs. Kaleimomi Waialeale. He married another woman but they had no children and my dear papa took his repose. My beloved elder sister passed on to the world beyond, and not a month thereafter went my beloved papa. Left behind are the two of us and the grandchildren and our Mama and the whole family grieving for him; auwe how sad to think about.

O Kohala, with your Apaapaa wind, no more will you see my dear papa passing upon your streets, and Kapaau, our land of birth where my dear papa and dear mama lived  in their youths and had us, their lei, no more will you see him enjoying his old home of ours and our kupuna who left earlier to that world beyond.

When I was a baby, maybe one year old, we left that loving home in Kapaau, Kohala and went to live in that home in Napoopoo, Kona, the loving home of my dear papa. We lived there until we reached adulthood, and because we got married, we moved to this unfamiliar land.

O Kona of the calm sea of Ehu, no more will you see my dear papa passing by all of your places, and so too our loving home, no more will you  hear his welcoming voice. It will be us, his beloved lei [daughters] and his grandchildren who will go; the far ocean sail to come to this unfamiliar land was nothing to my dear papa, how sad that I will not see you again.

Listen, O Hilo in the Kanilehua Rain, no more will you see my dear papa, and you will no more drench him. The whole of the Island of Hawaii was traversed by by beloved papa from corner to corner, auwe, O Hawaii, island of Keawe, no more will you see my dear papa on your streets. No more will you hear his voice during the voting season when my dear papa would arrive with his running mates all over Hawaii, and so too until the season where he took his rest.

O Honolulu Town, you will no more see my dear papa passing by your various locales, so to the members of the churches of Kawaiahao and Kaumakapili, no more will you see my beloved papa, for I do not know of his position in to Calvinist Church, but all the members of that Church know of his service until he lay in repose.

To all of you, O members of the Legislature, you will no more see my dear papa, and hear his voice. Auwe, my dear papa who has gone afar; the parent of all ethnicities, from those of high stature to those of low stature, everyone was the same to him; from the malihini to the kamaaina, they were all welcomed to our loving home in Napoopoo.

Therefore let it be known to t he family, the friends and the all of the public that the parent of that loving home has gone. When malihini came, everything would be made ready by my dear papa, and all that there would be to do would be to eat.

Your honor, Representative Kalanianaole, you will no more see my dearly beloved papa, your parent and home all during the time you ran as a Representative. During the election season and when candidates were voted for, you went around Hawaii with my dearly beloved papa; aloha for all those place you all went together. There will never again be a parent like my dear papa. When you think about going to Kona, he was a parent and a home for you. So too for all the people, when they decided to go to Kona, they had a home there; but his walls have faded, and by dear papa has gone, the one who made lively the home of ours; but that is the charge of the Lord, and not for us, the children of man.

I will stop here, and I ask the almighty father that he lighten my grief and sadness, along with my older sister, Mrs. Hoakalei Crowell, and our Mama and all the family.

With you, O Solomon Hanohano [Editor of the Kuokoa], goes our final aloha.

With grief for our losing our parent, my dear papa gone afar.

MRS. KALEIMOMI WAIALEALE.

(Kuokoa, 4/23/1920, p. 3)

Kuokoa_4_23_1920_3

Ka Nupepa Kuokoa, Buke LVIII, Helu 17, Aoao 3. Aperila 23, 1920.

Letter from Iosepa, Utah, 1913.

Word From Utah.

Iosepa, Toole County, Dec. 19, 1912.

Solomon Hanohano, Editor of the Kuokoa, Aloha oe:—Because we want to know of the news from our birth lands, we decided to subscribe to the Kuokoa. As the new year is arriving, it would be a means for us to see the news of our home and the progress of the political scene or its regression, as well as the victories or discouragements of our fellow makaainana.

This is an important year for the country, being that the great power of the nation has gong to the Democrats; the important question is this: Will the poor citizens of the land really benefit, or will they once again perhaps drift about like during Cleveland’s presidency, but it will be time that tells.

If those who were elected actually carry out what they promised with their lips to the people, then benefits will indeed result, however if it is like what Isaia said: “This people draweth nigh unto me with their mouth, but their heart is far from me.” Then those words of that old kamaaina of Lahaina will appear: “He says, when oh when will that happen.”¹ Recognized are the wealthy, and ignored are the poor. [Ikeia aku la no na kii maka nunui, nana oleia iho la na wahi kii maka liilii]. Continue reading

First Kamehameha class reunites, 1916.

TWENTY-FIFTH ANNIVERSARY CELEBRATION

Students of the ’91 Graduate Class of Kamehameha: Those standing from the Left—Thomas N. Haae, Charles Blake, William M. Keolanui, Samuel Kauhane, Fred K. Beckley, William K. Rathburn. Those seated—Solomon Hanohano, John K. Waiamau, William O. Crowell, Charles E. King, and Samuel Keliinoi.

[There are many priceless articles on this reunion; this includes the one that accompanies the picture which can be found here from pages 1 & 3.

It is pretty awesome that we can compare the graduation portrait of the class of 1891 which is on the Kamehameha Schools Archives page with this picture from 25 years later!]

(Kuokoa, 6/16/1916, p. 3)

HOOMANAO I KA PIHA ANA O NA MAKAHIKI HE IWAKALUA-KUMAMALIMA

Ka Nupepa Kuokoa, Buke LIV, Helu 24, Aoao 3. Iune 16, 1916.

 

The first Kamehameha class celebrates reunion, 1916.

The Alumni Remember

For the 25th anniversary of their graduation from Kamehameha School, the boys of the class of 1891 are looking back; it is the first class that graduated from that school, under the principal Rev. W. B. Oleson.

The 10th, 11th, and 12th of upcoming June will be set aside as time to reflect by the students still alive today.

From within the class of 14 that graduated in 1891, there are 12 of them still living, and two that passed away. Those residing in this town are: Charles E. King, Samuel Keliinoi, Frederick William Beckley, Solomon Hanohano, William K. Rathburn, and John K. Waiamau. On Hawaii island are Samuel Kauhane, William M. Keolanui, Enock Brown [Enoch Brown], and Thomas N. Haae. On Kauai is Charles Blake and William O. Crowell. The students who passed away are Robert Pahau and Moses Kauwe.

(Kuokoa, 5/12/1916, p. 1)

E HOOMANAO ANA NA HAUMANA KAHIKO

Ka Nupepa Kuokoa, Buke LIV, Helu 19, Aoao 1. Mei 12, 1916.

Kamehameha Serenaders, 1922.

GRATITUDE FROM THE KAMEHAMEHA SERENADERS.

Mr. Solomon Hanohano; Editor of the Kuokoa Newspaper, Greetings:—Please insert this topic above in an open space in the Kuokoa.

Being that I am Keoki E. K. Awai, the leader of the Kamehameha Serenaders which travelled around Maui and Hawaii last month to increase the funds for the Ida M. Pope Bldg. Fund; I give my great appreciation and thanks to the past students and the new students as well of Kamehameha School, and intimates and friends, for their assisting our concerts and for the good care given us while we went around Maui and Hawaii.

We are greatly indebted to the homes which offered us their fine hospitality, and may God watch over us until we meet once again.

Sincerely,

GEORGE E. K. AWAI,

Honolulu, Sept. 19, 1922.

(Kuokoa, 9/21/1922, p. 8)

HOOMAIKAI A KA HUI KAMEHAMEHA SERENADERS.

Ka Nupepa Kuokoa, Buke LXI, Helu 38, Aoao 8. Sepatemaba 21, 1922.

Letter from Iosepa, Utah, 1913.

A VOICE FROM UTAH.

Iosepa, Toole County. Dec. 19, 1912.

Solomon Hanohano, Editor of the Kuokoa, Aloha oe:—Because I want to know the news of the land of our birth, the desire to get a subscription to the Kuokoa grew. Being the the new year is coming, it would be a means for me to see the news of our home and the progress of the political scene or its regression, as well as the victories or discouragements of our fellow makaainana.

Not because Iosepa lacks newspaper subscribers, but for me to get a personal one.

This is one of the important years regarding the nation, being that the leadership of the power of the nation went to the Democrats; the big question is just this: Will the poor makaainana really benefit, or will they be left unstable once again like during the presidency of Cleveland, but it is only time that will tell.

If those elected could follow through on what their lips pledge to the masses, then we indeed will be blessed, however if it is like what Isaiah said, thusly: “These people come near to me with their mouth, but their hearts are far from me.” [Isaiah 29:13] Then comes those famous words of that old timer of Lahaina: “Saying, when indeed will that happen.” [“I mai hoi, ahea la ka hoi.”] The big-eyed images know that the small-eyed images are not watched. [Ikeia aku la no na kii maka nunui, nana oleia iho la na wahi kii maka liilii ??]

My aloha to the few Hawaiian makaainana left who are squeezed and assimilated [i ka opaia aku ua pili pu ?] until they are totally gone from the beloved face of Hawaii, along with the increase of the other races upon the land. And so too with the various diseases of the different races whose devastation spread to our people who lack immunity. Aloha to our people.

As for our living in this unfamiliar land, this land that true Mormons know as the chosen land, and a land to foster the believers in that one faith, all of the Hawaiians are in good health as well as the Samoans, from the old to the young.

I have faith that Iosepa will become a place where Hawaiians will multiply once again, and that these valleys will become full of true Hawaiians and Samoans, when the children are born, and grow up, and marry and give birth.

Some proof of this belief is the great desire of the president of the Mormons for the youths to marry of their own race so that this land is full of Hawaiians. For according to him, it is here that the people of the islands of the ocean will spread.

The town of Iosepa is growing. The church is building homes for the people without homes, lest they live in disarray as the Hawaiians before, with two or three families in a single dwelling.

The workers are paid a dollar every Saturday. The children are taught in the school here in Iosepa. Two children graduated from the local school of Iosepa, and are attending high school, they are Joseph H. Bird and William Pukahi, both are true Hawaiians.

I have been just chosen as judge, and George K. Hubbell as sheriff of the district. We are both Republicans, which also are the majority of the Hawaiians here.

Perhaps this will do.

Charles J. Broad.

Iosepa, Toole County, Utah.

(Kuokoa, 1/10/1913, p. 6)

HE LEO MAI UTAH MAI.

Ka Nupepa Kuokoa, Buke XLIX, Helu 2, Aoao 6. Ianuari 10, 1913.