Heiau descriptions, lost for now, 1883.

SOME HEIAU OF OLD.

Earlier, some old temples of Hawaii were introduced: their description, and where they stand.

There are a number of old heiau standing in North Kohala. Mokini [Mookini] is the name of one of them in Kohala Waho, standing atop a flat base in Puuepa; it is a beautiful structure.

This heiau, according to its history, was built by the many and multitudes of gods and the menehune, that according to the natives who live there; the stones used to build it are from Pololu, and the menehune stood in a line all the way to Pololu; this heiau was built at night.

It faces the southwest, facing directly at the point of Upolu; some parts of the front enclosure have fallen, [???] are at the northwest, this heiau stands alone in a bare area, the land is level, and it has stood for centuries.

The second heiau is [Muleiula?], this heiau is located [???] Awaeli, its base is very flat like that of the earlier one, so too is the base of this one.

This heiau was erected by Hua, the one for whom is said, “The bones of Hua are dried in the sun,” [???] this heiau when he went [???] in the cliffs of Pololu, and [???] is called the cliffs of Kamakaohua.

The third heiau is named [Ku???], it is at [Maka???]; this heiau is very near to [???] at the harbor of Keokea; this heiau is like the earlier ones spoken of before, the purpose of this heiau was for agriculture, according to its history.

These heiau [???] multitudes of idol gods worshiped by the people of old, and they believed there was no other god.

In these modern days, [???] who are worshiping the idol gods of the old days? Here [???] children of men [???] in [???] and those hearts are full of idolatry.

[There are so many articles like these that are partially or totally illegible without going back to the original newspapers.

If made “word searchable” as is:

Ke kolu o na heiau, o Ku@@@@ ka inoa, aia keia heiau ma Maka@@@@@@@@ kokoke loa keia heiau i kanaka@@@@@@@@ ma ke awa ku moku o Keokea @@@@@@@@ ke keia heiau me na @@@@@ mua @@@@@@@ ia ae nei, o ka hana o keia heiau @@@@@ hooulu mea ai, wahi a ka moolelo.

The most logical thing to do would be to take new and clear images of the papers all together, so that each time someone is interested in a partial article like this one, they will not need to flip through the fragile originals just so they can see one page.]

(Kuokoa, 11/4/1883, p. 1)

KEKAHI MAU HEIAU KAHIKO.

Ka Nupepa Kuokoa, Buke XXII, Helu 44, Aoao 1. Novemaba 4, 1883.

Murderers of Kahahawai on trial, 1932.

The Murder Trial of Kahahawai is in Session.

[This single line appeared above the masthead of Ke Alakai o Hawaii 80 years ago today…]

(Alakai o Hawaii, 4/7/1932, p. 1)

Ke Noho Mai Nei KaA ha Pepehikanaka O Kahahawai

Ke Alakai o Hawaii, Buke 3, Helu 39, Aoao 1. April 7, 1932.

Crown Lands and Government Lands, 1896.

GOVERNMENT LANDS.

Under the Republic of Hawaii that stands now, the crown lands have been returned and added with the other lands of the government, and are referred to as government lands. Currently, the entirety of these lands are under the authority of a Commission appointed for that purpose under the law. The Commission is active today and its members are putting into order matters that pertain to their duties as per the laws. The finding of all lands that are not to be owned by someone, as well as the leasing, selling, and dividing of lands that are recognized as lands fitting to be homes for people without homesteads for themselves. This idea was devised by Mr. S. B. Dole while he was a member of the Legislature for a session under the monarchy.

It seems that this was what he focused on, for the good of those without. He kept at this idea until it became law, amidst much skepticism by friends and fellow representatives.

But he did not relent until he succeeded, and now he is working to move forward his loving idea for his fellow man, to increase, and to make prosperous, the poor people. Under his law and its revisions, this Government Lands Commission was created.

At this time, the Commission is trying to carefully carry out their duties so that the lahui will not once again be hurt like under the benefits intended for the masses with the quiet land titles in the time of Kauikeaouli’s rule. They are surveying parcels from areas suited for a man and his family to live. The doors to this great right is opened and Hawaiians will receive land before all other ethnicities and then thereafter those from the outside. There are some Hawaiians taking advantage of this opportunity, along with some haole and other ethnicities. But the majority of those that know of the good offered up by this law are the people of foreign lands, the ones who know the value of land for which one is able to say that he is patriotic to the land of his birth.

By this law, power is give to advertise land to those who claim land for themselves, under the condition that they cannot use it for profit. The land is available to those without land or those with wetlands of less than an acre under his name, or under the husband or wife in some other area of the archipelago; they will live on the land for six years after the request for land and should they meet the qualifications under the law, the applicant will receive a lease or 999 years. The requirements for the application and stipulations of the lease are shown in full in sections 31–54 of the Land Act of 1895.

[Just as it is today, it was back then. Different newspapers and sources had different stances. It is perhaps not best thing to base your opinions on a single article or the words of a single person. It is important to try and see all that was written and handed down in other ways (for ink and paper is not necessarily the best way that information is passed down), and then decide what you think on the subject…

Oh, and see here for the Land Act of 1895.]

(Oiaio Puka La, 4/3/1896, p. 2)

NA AINA AUPUNI.

Ka Oiaio Puka La, Buke I, Helu 67, Aoao 2. Aperila 3, 1896.

Ara, the Maori Wizard, 1912.

ARA, THE MAORI WIZARD

[Here is an image of Ara, mentioned in the previous post. See the rest of the article here: A Trip Around the World.

Also see more English-language coverage in Chronicling America!]

(Hawaiian Star, 2/10/1912, p. 12)

ARA, THE MAORI WIZARD

The Hawaiian Star, Volume XIX, Number 6198, Page 12. February 10, 1912.

Maori in Hawaii, 1912.

A New Zealand Theater Group.

A New Zealand theater troupe under the leadership of Ara, a man from the Maori people who performs astonishing acts, arrived in Honolulu. After they left their own land, they visited the lands of the South: New Guinea, Fiji, Samoa, the Solomon Islands, and then arrived here. They are taking beautiful shots of Hawaii nei, and when they perform, they have some nice scenes of these islands.

They will also show some pictures of New Zealand, the lifestyle of the Maori, the Hot Volcanic Springs, Palorous Jack [Pelorus Jack], that astonishing piloting fish that guides the way before sailboats when they enter into the harbor of Wellington, and for which a law was made protecting its life, as well as some other lovely pictures of New Zealand. One day in March, they will hold their performance at the Hale Mele Hou [Opera House].

(Aloha Aina, 2/17/1912, p. 1)

HE PUALI KEAKA NU KILANI.

Ke Aloha Aina, Buke XVI, Helu 7, Aoao 1. Feberuari 17, 1912.

Royal Hawaiian Band gets new instruments, 1912.

EXPRESSION OF APPRECIATION.

We, the boys of the Royal Hawaiian Band, by means of our committee, give our great appreciation to the Honorable, Joseph J. Fern, Mayor of the City and County of Honolulu, and the Board of Supervisors of the City and County of Honolulu, for their approving our request for new wind instruments.

Although we requested $1500 for the costs of the new instruments, they kindly granted us at the meeting of Wednesday, the 27th of March, 1912, the sum of $1800.

We, with sincerity,

Robert H. Baker,
Lowell Kupau,
D. K. Naone,
S. K. Kamakaia,
A. H. Tallett.

(Kuokoa, 4/5/1912, p. 6)

HE HOOMAIKAI.

Ka Nupepa Kuokoa, Buke XLVIII, Helu 14, Aoao 6. Aperila 5, 1912.

Curtis P. Iaukea’s recollections of the Liliuokalani Educational Society, 1912.

MEMORANDA RE HUI HOONAAUAO LILIUOKALANI.

[The following link is of a document found at the Hawaii State Archives. It is commentary by Curtis P. Iaukea on the Liliuokalani Educational Society. He gives the year 1886 as the beginning of the Society. It is word searchable.]

Hui Hoonaauao Liliuokalani

(Hawaii State Archives, Liliuokalani Trust,
Liliuokalani Education Society, M-397)

Words of condolences from the Liliuokalani Educational Society at the passing of Poomaikelani, 1895.

Resolution of Condolences.

To the Alii, the Dowager Queen Kapiolani; and Their Highnesses, Princes David Kawananakoa and J. K. Kalanianaole;

Greetings: Whereas the Almighty God has kindly in His unfathomable Power taken from this life to the Land of Souls, on the evening of this past Wednesday, October 2, 1895, at Kalihi, Honolulu, Island of Oahu, Her Highness, the Alii, Princess Virginia Poomaikelani, the President of the Liliuokalani Educational Society, Division II, for many years, eight or more, for which she patiently cared for along with us the advancement of the works of the Society.

Therefore, we, the officers and all of the members of the Society, through our committee, with sadness and grief, have resolved:

First. The Liliuokalani Educational Society, Division II, join with you, the Alii, the Queen Dowager and their Highnesses, the Princes, in your grief for your greatly beloved younger Royal sibling, the mother of the Royal Children, and we bow before the Lord, Whose is the life in the body and the soul, as we ask him to lighten your heavy hearts.

Second. A copy of this resolution shall be sent to all of the newspapers of this town.

We of the committee of the Liliuokalani Educational Society, Division II, with sorrow, at the taking of our President.

Kahanuulani Meek,

Carrie Sharratt,

Kahakuwaiaoao Clark,

Keliikaapuni Kawainui,

Kaumealani Kapono.

Done at Honolulu on the 5th of October, 1895.

(Makaainana, 10/14/1895, p. 2)

Olelo Hooholo Hoalohaloha.

Ka Makaainana, Buke IV----Ano Hou, Helu 16, Aoao 2. Okatoba 14, 1895.

A Dance to benefit the Liliuokalani Educational Society, 1888.

A BIG DANCE!

To be held at the Armory of the Honolulu Rifles, Manamana when reaching the night of

TUESDAY, MAY 15, 1888.

For the benefit of the Hui Hoonaauao Liliuokalani, Mahele Elua [The Liliuokalani Educational Society, Division Two].

Tickets of entry may be obtained from the committee, and also at the door; $1 is the cost.

(Makaainana, 5/3/1888, p. 3)

AHA HULAHULA NUI!

Ka Makaainana, Buke III, Helu 3, Aoao 3. Mei 3, 1888.

More on Liliuokalani Educational Society, 1892.

[Found under: “HAWAII NEWS”]

On the 15th of this month, it will be the [???] anniversary of the Hui Hoonaauao Liliuokalani, Mahele 2 [Liliuokalani Educational Society, Division 2] from its inception by the Queen of Hawaii at this time.

[This article in theory states the year that the Liliuokalani Educational Society, Division 2 begins, but that year is not visible. Here is another article which is cut off because of tight binding. It is a sad thing to have to randomly go back and flip through fragile newspaper pages just to find what a word or phrase is. And if a whole bunch of people need to find different things, the papers will deteriorate quickly, and soon, a good image will be impossible because the pages will be dust…]

(Kuokoa, 5/7/1892, p. 3)

Ke hiki ae i ka la 15...

Ka Nupepa Kuokoa, Buke XXXI, Helu 19, Aoao 3. Mei 7, 1892.