Reforesting Puu Ohia, Oahu, 1900.

PERTAINING TO GROWING SANDALWOOD.

On the return of Governor Dole from his travels to Hawaii, he brought back some seed of trees growing in the mountains of that island to grow here on the ridges of Puu Ohia [Tantalus]. Among these were koa and iliahi seeds. This tree, the iliahi, will be increased; it was believed no longer existing on these islands because of abuse during the days of Kamehameha I. However, it is said that there is a great number of these trees growing in the mountains of Molokai. From here forth, the government will try to care well for these ancient tree of the land.

(Aloha Aina, 8/25/1900, p. 5)

NO KA HOOULU ANA I NA LAAU ILIAHI.

Ke Aloha Aina, Buke VI, Helu 34, Aoao 5. Augate 25, 1900.

Special piano built, 1901.

PIANO MADE WITH HAWAIIAN WOOD.

Bergstrom Music Company [hui kuai mea kani Bergstrom] received a piano made with koa wood. This piano was made in Chickering, Boston under the order of Prince Kalanianaole. The cost for the building fo this piano was about $1,000, and the koa wood it was made from was sent from Hawaii nei.

The look of this instrument is lovely, and above where it is played is placed the crown of Hawaii and the words “Kulia Kanuu.” The instrument will be placed under the care of Prince Kawananakoa when the Prince Kalanianaole and his wife returns from their trip around the world.

[Does anyone know if this piano still exists? I sure hope so.]

(Aloha Aina, 2/2/1901, p. 5)

PIANO I HANAIA ME KA LAAU HAWAII.

Ke Aloha Aina, Buke VII, Helu 5, Aoao 5. Feberuari 2, 1901.

Restoration Day celebration, day number 4! 1844.

On Saturday, Aug. 3—Gov. Kekuanaoa gave a rural feast at the village of Waikiki, to his Majesty and court. A rustic arbor, with flags over head, was prepared under the beautiful grove of Ko [Kou] trees. The table was 100 feet long, well laid out, and accommodated 81 guests. The feast was cooked altogether in the Hawaiian style, and consisted of 17 different dishes, some of which were excellent.

(Polynesian, 8/10/1844, p. 47)

On Saturday...

The Polynesian, New Series, Volume 1.—Number 12, Page 47. August 10, 1844.

What a sweet mele for Keaukaha, 1929.

HE HOOHENO NO KEAUKAHA

Noho ana au i ka lai
I ka ulu hala o Keaukaha
Me he ala e i mai ana
Maanei mai kaua e ka hoa
Huli nana i ka lae kai
I ka holu mai a ka nalu kai
Pa mai ana ke ala
O ka limu lipoa me ka nahenahe
Hookahi no au hana nui
O ke kui pua leihala o Keaukaha
Ke au ae nei ka manao
E kii e ako pua lehua
E ula mai la i ke kumu
E lei kohu no ko kino
Ko kino nui nepunepu
Hewa e ka maka ke ike aku
O ke kuko o ka lia ke loaa ana
I na pua lehua me ka hala
Aole la he hala e ka hoa
E kipa ole aku ai i ka home
Ho mai ke aloha la e ka makamaka
I kuleana ai au ilaila
Haina ia mai ana ka puana
Ka olu ulu hala o Keaukaha

HAKU IA E E—A—E—A

(Hoku o Hawaii, 10/8/1929, p. 2)

HE HOOHENO NO KEAUKAHA

Ka Hoku o Hawaii, Buke XXIII, Helu 17, Aoao 2. Okatoba 8, 1929.

Coconut grove of Kamehameha V at Kalamaula, Molokai, 1923.

[Found under: “NA ANOAI”]

Those who did not know before of the coconut grove planted by Kamehameha V in 1871 now know. These coconut trees were planted that year, and when he returned here to Honolulu, he died a year later in 1872. This coconut grove has grown very tall, and because they were planted close together, there are not much fruit. But it stands as a monument to this Alii, and is called by his name because it was planted by his own hands.

[Check out Nanea Armstrong-Wassel’s post on more famous ulu niu!

It is also interesting to note that in the article “KA HUAKAI MAKAIKAI IA MOLOKAI” by W. J. Coelho, describing a trip around Molokai, found in Kuokoa, 7/6/1922, p. 3, it says:

I spoke of the coconut grove of Kamehameha V in Kalamaula. It is said that it was Kamehameha V who planted that coconut grove in 1864. The truth is that it was Meyer senior [Maea makua]—during the time of the King, Kamehameha IV who planted it. That was when Meyer married the mother of the Meyer family. When they were wed, they went upland of Kalae, and built a little house. It was a grass hut. Meyer began to work hard and peddled butter. After, Meyer was granted the care over the lands of Kamehameha IV, he planted coconuts by the beach, as a place to go for his lord the alii. It was Meyer who planted them, and not anyone else. Meyer himself told an important man of Honolulu, and it was from him I got this information.]

(Kuokoa, 4/26/1923, p. 2)

Ua ike aku na kanaka i ike ole mamua...

Ka Nupepa Kuokoa, Buke LXII, Helu 17, Aoao 2. Aperila 26, 1923.

“Makaloa ihi” hats, 1861.

Home Manufactures.

Our contemporary [Pacific Commercial Advertiser] talks very emphatically about Hawaiian made hats, worn much of late by the native women. It says they are made of a grass called “makaloa ihi,” which is very “abundant,” and it can’t explain why the women’s hats are so much dearer than the men’s hats. Had it asked the first native it saw, it would have been told that the mens’ hats are made of the makaloa grass, which is tolerably abundant, and the women’s hats of the Ihiihi grass, which is very scarce, short, and tiresome to braid. We and many other foreigners have patronised the manufacture by using hats of both kinds in our families. Why don’t the Advertiser do the same, instead of talking about it? And we think that what “is exceedingly neat and a most graceful article” for a pretty Hawaiian face, would not disgrace the looks of a foreign born lady, especially when she can have it made in “a style and variety” to correspond with the latest fashion plates. It is pleasant to see that several foreign ladies have already adopted the Ihiihi hats, and the demand is increasing.

(Polynesian, 11/30/1861, p. 2)

Home Manufactures.

The Polynesian, Volume XVIII, Number 31, Page 2. November 30, 1861.

A mele for the pāʻū of the Queen, 1893.

THE PA-U OF LILIUOKALANI

(Composed by the Hon. J. M. Kauwila, and copied for Ka Leo o ka Lahui and Ka Oiaio by the Aloha Aina Representative of Puna, Hawaii.)

S. T. Piihonua.

1st.  Ka pa-u lau lehua o Liliuokalani
Ka Akea [? Akoa] ka Mamo ke Kaunaoa e
I lawe’a mai e ka makani moani
Ua hoomau i ke ala ko Hilo kini e

Hui.  Kakua o Liliu i ka pa-u wai palupalu
Kikahakaha lau i ke one o Hanakahi
Ka pa-u muo kuku ia e Hinaakeahi
Hoopulu elo ia e Kauakanilehua

2nd.  Ka pa-u lau hinano iluna o ka hala
I kapalapala ia e ke ala o Puna
I hoolulu loea ia e Nuakele e
A oki ka pa-u puolo wai a ka ua

3rd.  Ka pa-u lau olapa iluna o ka laau
Olapa ka pa-u o Liliu nei ka pihe
Nakolokolo lua nakolo i na moku
Ka mahalo i ka nani o ka pa-u o Kalani.

(Leo o ka Lahui, 5/8/1893, p. 3)

KA PA-U O LILIUOKALANI

Ka Leo o ka Lahui, Buke II, Helu 700, Aoao 3. Mei 8, 1893.

Papa holua found in Hookena by Napoleon Kalolii Pukui, 1905.

SLED OF A CHIEFESS

On the 6th of last month, N. K. Pukui, traveling agent of the Hawaiian Realty and Maturity Co., while on a tour of the Island of Hawaii, found the above illustrated sled in a cave at Hookena, Hawaii.

It is said that the oldest kamaainas of Hookena have heard from their parents and grandparents that sometime in the reign of King Keawenuiaumi, about two hundred and fifty years ago, a high chiefess named Kaneamuna [Kaneamama] was the living at Hookena. Her principal amusement was hee holua (coasting on a sled) and hee nalu (surfing).

She had her people make a sliding ground for her on a hill just back of the little village of Hookena, and ordered a sled, or land toboggan, called a papa holua, as well as a surfing board, or a papa hee nalu. When the slide was finished she passed many pleasant hours sliding down the steep hill. This slide was composed of smooth stones covered with rushes. After her death her sled and surf board disappeared, and the secred of their hiding place was never revealed.

It is believed the sled and board found in the cave belonged to the High Chiefess. They are made of the wood of the bread-fruit tree and at the present time are in very good condition. The cocoanut fiber ropes are still attached to the sled.

(Advertiser Photo.)

ANCIENT HAWAIIAN SLED FOUND IN A KONA, HAWAII, CAVE.

[See also the Hawaiian-Language article found in Ka Na’i Aupuni, 12/6/1905, p. 2.]

(Pacific Commercial Advertiser, 12/6/1905, p. 5)

SLED OF A CHIEFESS

The Pacific Commercial Advertiser, Volume XLII, Number 7279, Page 5. December 6, 1905.

Another patriotic mele by Eleanor Prendergast, 1893.

KE ALOHA AINA.

1st.  Kahiko ka ohu i Nuuanu
I ka hoku a ka lau Kawelu
Ua lupea ia e ka moani
Hoope aala oia uka.

Hui:  He halia he aloha keia
No kuu aina hanau
A’u e hiipoi mau nei
No ka lanakila o Hawaii.

2nd.  Ua nani ka pua o ka Ilima
I pilia mai me ka Maile
I wehi hoohie no ke kino
Kahiko mau no Hawaii.

3rd.  Kamahao ka ike’na i ka nani
I ka wai Lehua a na manu
Manu inu wai pua Ohelo
Iiwipolena o ke Kuahiwi.

Miss Kekoaohiwaikalani.

Puahaulani Hale.

Honolulu, Mar. 25, 1893.

(Leo o ka Lahui, 4/24/1893, p. 1)

KE ALOHA AINA.

Ka Leo o ka Lahui, Buke II, Helu 690, Aoao 1. Aperila 24, 1893.

Papale fame to reach New York, 1906.

Hawaiian Hats for New York.

A question which has long puzzled the friends of the Hawaiian people has been how to provide, for the ones who wish to work, suitable occupations. Critics of the Hawaiian race have been free in their statements to the effect that the Hawaii is lazy and unprogressive, in utter forgetfulness of the fact that it takes more than a generation or two to outlive the old customs more especially when the vitality of a once healthy people has been sapped by the vices and evil productions of socalled civilizasion.

This attitude on the part of many whites and the importation of foreign goods has very nearly doomed to extinction many industries distinctively Hawaiian, but a determined effort is being made to revive at least some of them before they are forgotten entirely.

Perhaps among the most interesting of these is that of making Hawaiian hats and in this a fine start towards establishing a truely native industry has already been made.

The prices commanded by Panama and Filipino hats is such as to encourage those who are looking after the present attempt as there is no doubt that as good hats can be made by the Hawaiian women as any that come from the places mentioned. For these expensive hats however there is of course a limited demand and it is towards the production of grades for ordinary wear that attention has been directed.

First attempts to enlist Hawaiian women in the work were discouraging but after some time Theodore Richards and the Atherton Estate, recognizing the importance of the work, took it up in order to assist the lady who had the matter in hand.

“When Mr. Richards heard of the work he became interested and at once offered a work room at the Kauluwela lodgings, on Vineyard street,” she said this morning, “with out that we could have done nothing. There the women work on the hats and on the braids. Some of the original Hawaiian patterns for braids had disappeared entirely. Others were recalled by native women who remembered them from the early days. Others we managed to get from the other islands and one or two I designed. We have now thirty patterns in all.”
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