Render unto Caesar… 1893.

The Pastor, the Pulpit, and the Church.

[Written for Ka Leo o ka Lahui.]

A pastor is one who travels. He goes far and wide. A pastor is knowledgeable and enlightened; he has spiritual wisdom, and his spirit is filled with aloha and patience; he does not grumble, is not snappy, nor impatient, nor hurtful; he has no contempt for others, when misfortune befalls him. He is truly devout, and prays sincerely for all, leaving none out; it is not right for a pastor to say:—”Ah! He will fall for he disregards the teachings of the pious.” The pastor should not say: “Because of his sins, he is cast out by God from above.”

When Christ was on this earth, he said: Do no harm to those that bring harm to you; love your enemy and pray for those who hurt you.

A Doctor is there for the sick, while a pastor is there to teach the sinners. Continue reading

Rev. Robert Stewart McArthur rails on the monarchy, 1895.

M’ARTHUR ON HAWAII.

Kalakaua and Liliuokalani Responsible for Heathenism.

CONVERTS AMONG THE NATIVES.

Great Hopes for the Hawaiians Now that They Are in the Enjoyment of a Pure and Free Government—Officers of State are Especially Praised.

NEW YORK, Dec. 2.—The Rev. Robert Stewart McArthur delivered a sermon in the Calvary Baptist church last night on “The Responsibility of Kalakaua and Liliuokalani.”

After referring to the characteristics of the Hawaiians he quoted figures to show the falling off in the number of Christian converts among the natives since the reign of Kamehameha V, who removed all restraint from the Hula masters and Kahuna influence and thereby sided the spread of idolatry. Continue reading

Hale Naua, 1895.

[Found under: “TOPICS OF THE DAY.”]

The reverend McArthur who was a devoted friend and follower of Chief Justice Judd, abuses Queen Liliuokalani because the so-called Hale Naua Society, existed during the reign of her brother. We are told that the Hale Naua Society was a heathen institution and that it was decidedly opposed to good morals and good government. We do not know how Mr. McArthur has gained his information as he was never initiated into its ranks. We desire to say that the Hale Naua Society was similar to the foreign secret societies of which King Kalakaua was a leading member. The Hale Naua had its rites and indulged in the usual mummery of the lodges which are tolerated and even celebrated here. The man who says that the society in question practiced immoral rules or undesirable rites is a liar. The aid-de-camp to the President of Hawaii, Major C. P. Iaukea, was a prominent member of the society. The “missionary” interpreter at the Supreme Court, Mr. Luther Wilcox, was the only “white” member of the society. Mr. John Ena, a prominent virtuous Councillor of State, knows all about the society in question. Chief Justice Judd would have been only too willing to become a member of the lodge, but would of course have been blackballed; and under such circumstances Hawaii is against being abused by the “Echo” of Mr. Judd, the very Reverend Mr. McArthur. Don’t the paid hirelings of our missionaries do more harm than even the filibusters and the Sheridans and Underwoods?

(Independent, 12/12/1895, p. 3)

The reverend McArthur who was a devoted friend...

The Independent, Volume I, Number 145, Page 3. December 12, 1895.

Hiram Bingham and history, 1835.

Hear me, O Kepookulou, and those with knowledge, who have heard of the way of life of the alii of Hawaii of which you showed to us. You told us of the genealogy of this line of alii for fifty-seven generations, and we publish it in the Kumu Hawaii so that it is permanent, so that all the people and youth of Hawaii nei will understand from now into the future.

Where are these alii? They have all died. There is just one remaining. How did they live? People who know and who have heard, do tell us. When did they rule? We know the time of Liholiho and Kamehameha and Kalanikupuapaikalaninui, but the majority of them, we don’t know when they ruled. Continue reading

Enoch Wood Perry, Jr. in Hawaii, 1864.

[Found under: “NA MEA HOU O HAWAII NEI.”]

A HAOLE PAINTER OF PICTURES.—We are happy to announce to our fellow devotees of the newspaper, that here in Honolulu is a haole named Perry who is highly skilled in painting pictures, and very accurate are the features of the painting of the Reverend Corwin of Kaukeano Church,¹ of which we have seen the likeness. We have heard that the Royal family has decided to give the haole a job of this nature.

¹Kaukeano Church was located at the corner of Fort and Beritania Streets.

(Kuokoa, 12/10/1864, p. 2)

He haole pena kii...

Ka Nupepa Kuokoa, Buke III, Helu 50, Aoao 2. Dekemaba 10, 1864.

Marriage of Maud Knudsen and Herbert Garstin, 1892.

[Found under: “NU HOU HAWAII.”]

On the evening of the 5th of this December, in the Episcopalian Church [St. Andrew’s Cathedral] at Honolulu, joined in marriage by the Rev. A. Mackintosh were Mr. Herbert Garstin and Miss Maud Knudsen, the daughter of Mr. and Mrs. Valdemar Knudsen of Kauai. The Alii, the Queen graced this marriage gathering, accompanied by the Governor and the Chamberlain, and a lady-in-waiting. On the next steamship to California, the couple will return to California, the place they wish to make their home, where they will spend their future days.

(Kuokoa, 12/10/1892, p. 3)

I ke ahiahi o ka la 5...

Ka Nupepa Kuokoa, Buke XXXI, Helu 50, Aoao 3. Dekemaba 10, 1892.

Queen Emma, Honolulu Library and Reading Room, and the Hawaiian Historical Society, 1886 / 2014.

[Found under: “LOCAL NEWS”]

The library which was left by the will of the late Queen Emma to the Honolulu Library and Reading Room Association has been all catalogued, and is now upon exhibition at the library building on Hotel street, where the public are invited to inspect it for the remainder of this week, after which the books will be placed upon the shelves for circulation. The library donated by Queen Emma is about 500 volumes of general history, voyages, travels, etc. This will bring the total number of books in the library up to about 4,700 volumes.

[Queen Emma’s books eventually found their way to the Hawaiian Historical Society, where they are cared for today!]

(Daily Honolulu Press, 1/12/1886, p. 3)

The library which was left by the will of the late Queen Emma...

The Daily Honolulu Press, Volume I, Number 113, Page 3. January 12, 1886.

Queen Emma on Kauai, 1871.

The Queen’s Travels to the Island to the West.

O Ke Au Okoa;—Aloha oe:

At 3 o’clock yesterday afternoon, Lawai was left by the entourage of

“Maikai ka Waikini he nani ke nana,
Ka hemolele oia uka me ke onaona,
Ua hele a nolu pe i ka lehua maka noe,
Ua ike maka iho nei i ka nani o Aipo.”

[Fine is Kawaikini, beautiful to see,
The uplands are perfect in its fragrance,
The misty-eyed lehua are drenched
Beheld was the beauty of Aipo.]

The travels of Kaleleonalani continued on into dusk; the good home of the Hon. J. Kauai in Waimea nei was visited, and he gave them the entire house for the alii to do as she pleased. That is the fashion in which the well-to-do son of Waimea gave. Continue reading

Princess Kaiulani returns home, 1897.

PRINCESS KAIULANI.

This past Tuesday, the 10th of Nov., with the arrival of the steamship Australia, the “Princess” Kaiulani, and her birth father [luaui makuakane], Hon. A. S. Cleghorn returned. Her attire carried the “alii” colors of Hawaii nei, that being the yellow of mamo feathers and the red [“pai-ula”] of the oo. Upon her head was a lei of carnation “poni-moi” [coronation]. She was in fine health, and has the stature of a well-educated lady.

Before the ship docked, the wharf was filled with people of all of the different lahui among us; the most however were Hawaiians. And when the ship came of to the dock, she was clearly seen, and some sobbed at her sight. This was not the body of Kaiulani eight years ago, but this was Kaiulani at twenty years old. When she left the shores of her land of birth, she was bight a child [“kama”] of 10 or 12 years of age, and she looked very much like the picture below:

THE YOUNG PRINCESS.

Her features and Her demeanor in the days of Her youth.

But upon this return, she is a woman that is a full-grown adult, and invested upon her are all the qualities of an adult. Among the words she gave to the people who met with her aboard the ship, she expressed her joy in stepping once again on the sands of her birth. She stood on the ship for almost a half an hour being detained by the many friends who hugged her. “Aloha—aloha to the alii,” are the words from the mouths of the kanaka maoli. Thereafter, she stepped of of the ship, accompanied by her birth father, along with Miss Eva Parker and the “Prince” David Kawananakoa, and she stepped into the car. While the car headed up from the dock, the sides of the street were filled with spectators who gave their aloha to her, and the “young Alii” nodded to each one on both sides of the road at the places which expressed their aloha.

She left for her home in Waikiki.

TIMES TO SEE THE YOUNG ALII.

The young “Alii” Kaiulani is at her residence in Ainahau, Waikiki. She will have audience with the Hawaiians on Saturdays from 10 in the morning until 4 in the afternoon; and the others on each day at the hours set aside. On this Wednesday, she went into the uplands to the Crypt of the “Alii” up in Nuuanu.

THE PRINCESS KAIULANI

This Picture is taken from a lime-light picture [? kii hoolele aka] taken of her in London, a few months ago.

[It is good to be wary of the loyalties of the newspaper (just as it is today) when reading coverage of events. The Kuokoa seems to be at this time pro-annexation and anti-monarchy. This is reflected in their use of quotation marks around words like “Princess” and “Alii”.]

(Kuokoa, 11/12/1897, p. 1)

KE KAMALIIWAHINE KAIULANI.

Ka Nupepa Kuokoa, Buke XXXVI, Helu 46, Aoao 1. Novemaba 12, 1897.

Aloha Aina, 1871 / 2014.

“Ka Hae Nani o Hawaii,
E mau kona welo ana.”

[“The Beautiful Flag of Hawaii
Let her wave for all times.”]

(Black & Auld Printers, Honolulu, H. I.)

E ola ka Moi i ke Akua.

Composed by His Highness, W. C. Lunalilo.

1. Ke Akua mana mau,
Hoomaikai, pomaikai
I ka Moi!
Kou lima mana mau,
Malama, kiai mai
Ko makou nei Moi,
E ola e!

2. Ka inoa kamahao
Lei nani o makou,
E ola e!
Kou eheu uhi mai,
Pale na ino e,
Ka makou pule nou,
E ola e!

3. Imua ou makou,
Ke ‘Lii o na Alii,
E aloha mai;
E mau ke ea e
O ke aupuni nei,
E ola mau makou,
Me ka Moi.

God Save the King.

Translated by Rev. L. Lyons.

1. Eternal, might God,
Bless, from they bright abode,
Our Sovereign King;
May thy all-powerful arm
Ward from our Sire all harm,
Let no vile foe alarm,
Long may he reign!

2. Royal, distinguished name,
Our beauteous diadem,
Long life be thine;
Thy wing spread o’er our land,
From every wrong defend,
For thee our prayers ascend,
Long live our King!

3. Before thee, King of Kings,
Of whom all nature sings,
Our prayer we bring;
Oh, let our Kingdom live,
Life, peace and union give,
Let all they care receive;
Bless thou our King!

[The Hawaiian flag in the original newspaper is printed in color.]

(Kuokoa, 1/7/1871, p. 1)

"Ka Hae Nani o Hawaii...

Ka Nupepa Kuokoa, Buke X, Helu 1, Aoao 1. Ianuari 7, 1871.