Bound years of the Kuokoa for sale, 1865.

BOUND KUOKOA.

THREE BOOKS—VOLUMES 1, 2 AND 3.

Ten Dollars

is the price for the three books. For one book is $3.50. Inquire at the Book store of H. M. WHITNEY [H. M. WINI].

[For a fee, you could take your year of newspapers to be bound at the end of the year, or they would be sold bound like these Kuokoa. Thanks the this binding, we are left with many full sets of newspapers! However, when they microfilmed the bound newspapers years ago, many were so tightly sewn that the bound side of the pages are illegible because they fall in a shadow. Hopefully funding can be found to have these newspapers unbound by an expert so the pages can be photographed clearly!]

(Kuokoa, 3/16/1865, p. 3)

KUOKOA HUMUHUMUIA.

Ka Nupepa Kuokoa, Buke IV, Helu 11, Aoao 3. Maraki 16, 1865.

Hawaii’s Story by Hawaii’s Queen, in the Hawaiian Language, 1898.

WE WILL SATISFY.

Because we are constantly asked by our readers to print the story which our Queen wrote in Washington and that was just published in Boston, therefore, we are spreading the news to our readership that we will translate and print the story in the columns of the newspapers the daily and weekly Ke Aloha Aina, on the first week of this coming month for the benefit of our readers. Therefore, do take up Ke Aloha Aina so that you can see the one story written by Queen Liliuokalani and published in foreign lands, with statements full of sentiment and aloha dealing with Her overthrow. Aloha for Her.

(Aloha Aina, 3/19/1898, p. 5)

E HOOKO AKU ANA MAKOU.

Ke Aloha Aina, Buke IV, Helu 12, Aoao 5. Maraki 19, 1898.

Here, by the way, is what the heading of that running column looked like:

HAWAIIAN HISTORY

WRITTEN BY

Queen Liliuokalani,

in Washington.

Published by Lee and Shepard

of Boston, United States of America.

(Translated for the benefit of the

readers of KE ALOHA AINA)

(Aloha Aina, 4/2/1898, p. 6)

KA BUKE MOOLELO HAWAII

Ke Aloha Aina, Buke IV, Helu 14, Aoao 6. Aperila 2, 1898.

On Liliuokalani’s composition of “Mele Lahui Hawaii,” 1898.

“In the early years of the reign of Kamehameha V, he brought to my notice the fact that the Hawaiian people had no national air. Each nation, he said, but ours had its expression of patriotism and love of country in its own music; but we were using for the purpose on state occasions the time-honored British anthem, “God save the Queen.” This he desired me to supplant by one of my own composition. In one week’s time I notified the king that I had completed my task. The Princess Victoria had been the leader of the choir of the Kawaiahao church; but upon her death, May 29, 1866, I assumed the leadership. It was in this building and by that choir that I first introduced the “Hawaiian National Anthem.” The king was present for the purpose of criticising my new composition of both words and music, and was liberal in his commendations to me on my success. He admired not only the beauty of the music, but spoke enthusiastically of the appropriate words, so well adapted to the air and to the purpose of which they were written.”

(from Hawaii’s Story by Hawaii’s Queen, pp. 31–32.)

“Ina makahiki kinohi o ka noho moi ana o Kamehameha V., ua hoike mai oia ia’u i ka mea oiaio, aohe himeni lahui o na kanaka Hawaii. O na lahuikanaka, wahi ana, aka, koe kakou, ua hoopuka ae lakou i ko lakou makee a me ke aloha i ka aina ma kona mele ponoi, aka, ia wa e mele ia ana ka himeni o Beritania, “E ola ka Moiwahine i ke Akua,” no na manawa nui. O keia kana i makemake ai e kulai, ma o kekahi mele a’u e haku ponoi ai. Maloko o ka manawa o hookahi pule, ua hoike aku la au i ka moi, ua pau ka’u hana i ka hana ia. O ke Kama’liiwahine Vitoria, ke alakai o ka papa himeni o ka luakini o Kawaiahao, aka, i kona make ana ma ka la 29 o Mei, 1866, ua lilo ae la ia’u ke alakai ana. A maloko o keia hale, a na ia papa himeni i hoopuka mua mai i ke “Mele Lahui o Hawaii.” Ua hoea ae ka moi no ka manao ana e hooponopono i ka’u mele i haku ai, i na huaolelo a me ka leo, a ua haawi mai hoi oia i kona mau hoapono no ka holopono o ka’u mea i hana ai. Aole wale o ka leo kana i mahalo ai, aka, ua hoopuka ae oia i na huaolelo walohia nui o ka hoomaikai no ka pili pono o na huaolelo i ka leo mele.”

(Aloha Aina, 5/14/1898, p. 7)

KA BUKE MOOLELO HAWAII I HAKUIA E KA Moiwahine Liliuokalani...

Ke Aloha Aina, Buke IV, Helu 20, Aoao 7. Mei 14, 1898.

Hawaiian National Anthem, 1866.

Mele Lahui Hawaii.
(The Hawaiian National Anthem.)

1

Ka Makua Mana Loa,
Maliu mai ia makou,
E haliu aku nei,
Me ka naau haahaa;
E mau ka maluhia,
O nei Pae Aina,
Mai Hawaii a Niihau,
Malalo o kou malu.

Cho.—E mau ka Ea o ka Aina,
Ma kou pono mau,
A ma kou mana nui,
E ola, e ola ka Moi.

2

E ka Haku malama mai,
I ko makou nei Moi,
E mau kona noho ana,
Maluna o ka Noho Alii;
Haawi mai i ke aloha,
Maloko o kona naau;
A ma kou ahonui,
E ola, e ola ka Moi.

Cho.—E mau ka Ea o ka Aina, &c.

3

Malalo o kou aloha nui,
Na ‘Lii o ke Aupuni,
Me na Makaainana,
Ka lehulehu no a pau;
Kiai mai ia lakou,
Me ke aloha, ahonui;
E ola no makou,
I kou mana mau.

Cho.—E mau ka Ea o ka Aina, &c.

The Hawaiian National Anthem.

1

Almighty Father,
Heed us,
Who turn to you,
With humble hearts;
Let there forever be peace,
In these Islands,
From Hawaii to Niihau,
Under your protection;

Cho.—Let the Sovereignty of this Land be for always,
By your never ending righteousness,
And by your great power,
Long live, long live the King.

2

O Lord, protect,
Our King,
Let his rule continue,
Upon the Throne;
Bestow him aloha,
Within his heart;
And by your grace
Long live, long live the King.

Cho.—Let the Sovereignty of this Land be for always, &c.

3

Under your great love,
Are the Alii of the Nation,
And the Makaainana,
All the people;
Do watch over them,
With aloha and magnanimity,
Let us live,
By your eternal power.

Cho.—Let the Sovereignty of this Land be for always, &c.

(Kuokoa, 11/24/1866, p. 2)

Mele Lahui Hawaii.

Ka Nupepa Kuokoa, Buke V, Helu 47, Aoao 2. Novemaba 24, 1866.

Unclear online newspaper images, 2012.

I have been saying that much of the online images of the newspapers done by ulukau are unclear because they were taken from bad microfilms. This is often the case. However, I was just shown a page of Ka Leo o ka Lahui that someone has volunteered to manually type. The online image they received is the same image that is online. It is somewhat legible, but the bottom is totally unclear and would have resulted in strings of @s. I went to the microfilms, and they are actually legible. Here is how this one page compares.

Here is the image of the PDF online.

Here below is an image taken from the microfilm today [to see an enlarged image, click on the image twice]:

Leo o ka Lahui, 2/5/1892, p. 2

Ka Leo o ka Lahui, Buke II, Helu 383, Aoao 2. Feberuari 5, 1892.

For those of you typing pages from this newspaper, you might try looking at the microfilms if you have access to them!

Vital Statistics, 1912.

MARRIAGES.

William H. Batterly to Emma K. French, June 2.
Joshua D. Clanton to Beatrice Kuhoekinau [Kuheekinau?] Taylor, June 7.
R. Ray McEldowney to Grace Haapulou Robertson, June 12.
Abe Werner to Mary Kepaa, June 19.
Manuel C. Santos to Eliza [Elizabeth] Hannah Aylett, June 23.

BIRTHS.

To Paul W. Burns and Fannie Isabel Miles, a daughter, June 4.
To Frank L. Stone and Clementine Aiu, a daughter, June 18.
To Peter Naone and Makalei, a daughter, June 19.
To Carl A. G. Mertens and V. K. Beckley, a daughter, June 22.
To Mr. and Mrs. Solomon Hailele, a daughter, June 24.

DEATHS.

Mrs. J. M. Kuai, on Marmion Street, June 16.
A baby of Clementine Aiu, on Punchbowl Street, June 18.
Keaka lalakea, on Makiki Avenue, June 19.
Mrs. Mailehune, at Kalihiwaena, June 20.
Luka Kaleikini, at the Kalihi Hospital, June 20.
A baby of Makalei, on Luso Street, June 20.
John L. Fern, on Kalakaua Avenue, June 23.
Diana Kapaikukui, on Queen Street, June 23.
Kapule, at the Insane Asylum, June 25.

[Figuring out what the names were under Marriages was particularly difficult and needed to be checked against various sources. It would be a smart thing to photograph the newspapers using today’s technology so that they are as clear as possible, before they crumble apart…]

(Kuokoa, 6/28/1912,  p. 8)

MARE. / HANAU. / MAKE.

Ka Nupepa Kuokoa, Buke XLVIII, Helu 26, Aoao 8. Iune 28, 1912.

Law banning the killing of imported birds, 1870.

HE KANAWAI

E HOOLOLI ANA I KA PAUKU 3 A ME KA PAUKU 7, A E HOOPAU ANA I KA PAUKU 5, O KA MOKUNA LXXXV O KE KANAWAI HOOPAI KARAIMA.

E hooholoia e ka Moi a me ka Hale Ahaolelo o ko Hawaii Pae Aina i akoakoa iloko o ka Ahaolelo Kaukanawai o ke Aupuni:

PAUKU 1. E hoololiia a ma keia ke hoololiia nei ka Pauku 3, o ka Mokuna LXXXV o ke Kanawai Hoopai Karaima, a penei e heluheluia ai:

“PAUKU 3. Ina e pepehi a hoomake paha kekahi kanaka ma ke ki ana i ka pu, ma ke kipukaahele a ma kekahi ano e ae paha, i kekahi manu i laweia mai mai na aina e mai i mea e laha ai kona ano manu ma keia Pae Aina, a i kekahi puka ana o ia ano manu mai na aina e mai i hookuu wale ia maloko o keia Aupuni, a ina hoi e lawe wale i na hua, a i na punana paha o ia mau ano manu, alaila, e hoopaiia oia, ke ku ka hewa ma ka hookolokoloia ana imua o kekahi Lunakanawai Hoomalu a Apana paha, aole emi malalo iho o na dala he umi, aole hoi e oi mamua o na dala he iwakalua no kela hewa keia hewa, a ina aole i hookaaia, alaila e noho oia ma ka Hale Paahao a kaa ia dala hoopai.”

PAUKU 2. E hoololiia ka Pauku 7, o ia Mokuna a ma keia, ua hoololiia, a penei ka heluhelu ana:

“PAUKU 7. Aole no e kipu, aole e pepehi ma kekahi ano e ae, kekahi mea i na holoholona holo wale i laweia mai, mai na aina e mai, a o kekahi puka ana mai o ia holoholona, iloko o na makahiki he umi mahope o ia lawe ana mai, malalo o ka hoopai aole e oi aku mamua o ke kanalima dala no ka hana ana pela.”

PAUKU 3. Ma keia e hoopauia ka Pauku 5 o ia Mokuna i oleloia.

PAUKU 4. E lilo keia i Kanawai i kona la e hooholoia ai.

Aponoia i keia la 8 o Iulai, M. H. 1870.

KAMEHAMEHA R.

(Au Okoa, 8/4/1870, p. 4)

HE KANAWAI, E HOOLOLI ANA I KA PAUKU 3 A ME KA PAUKU 7...

Ke Au Okoa, Buke VI, Helu 16, Aoao 4. Augate 4, 1870.

AN ACT

TO AMEND SECTION 3 and 7 AND REPEAL SECTION 5 OF CHAPTER LXXXV OF THE PENAL CODE.

Be it Enacted by the King and the Legislative Assembly of the Hawaiian Islands, in the Legislature of the Kingdom assembled:

SECTION 1. That Section 3 of Chapter LXXXV of the Penal Code, be and hereby is amended to read as follows:

Section 3. Any person who shall shoot, snare or otherwise destroy any bird, brought from a foreign country for the purpose of propagating its species within this Kingdom, or any of the progeny of such imported bird; or who shall disturb the eggs and nests of such birds, shall, on conviction, before any Police or District Justice, be fined not less than ten dollars, nor more than twenty dollars, for each offense, and in default of payment, be imprisoned until such fine is paid.

SECTION 2. That Section 7 of the said Chapter be, and hereby is amended to read as follows:

“SECTION 7. No person shall shoot or otherwise destroy any animals ‘Feræ Naturæ,’ which shall have been introduced into this Kingdom, within ten years, nor the progeny of such animals, under a penalty of not more than fifty dollars for each offense.”

SECTION 3. That Section 5 of said Chapter, is hereby repealed.

SECTION 4. This Act shall take effect and become a law from and after the date of its passage.

Approved this 8th day of July, A. D. 1870.

KAMEHAMEHA R.

(Hawaiian Gazette, 7/27/1870, p. 4)

AN ACT, TO AMEND SECTION 3 and 7 AND REPEAL SECTION 5...

Hawaiian Gazette, Volume VI, Number 28, Page 4. July 27, 1870.

On the decline of native birds, 1871.

Locals of the Tuahine Rain are no more.

O Ke Au Okoa:—Aloha to you:

I am sending you a small gift atop your outstretched foundation, should your captain and Editor be so kind, and it will be for you to take it to the shores of these islands so that my newspaper-reading companions may see it, it being the letters placed above: “Some Locals of the Tuahine Rain¹ are no more,” and it has been ten or more years which they have not been seen.

And my friends are probably puzzled about these locals that have gone missing, and you, our old-timers, are all likely saying, not them, here they are, and some people have passed away, but we knew of their passing; but the departure of these kamaaina which I speak of was not witnessed. And this is it, the kamaaina birds of our uplands: the Iwi, the O-u, the Akakane, the Amakihi, the Oolomao, the Elepaio; these are the native birds of these uplands who have disappeared.

And some of you may be questioning, what is the reason for this disappearance? I tell you, it is because of the spread of the evil birds from foreign lands, in our plains, mountains, ridges, valleys, cliffs, forests, terraced taro patches, seashores, and rivers; that is why these kamaaina have gone, because of the spreading of these evil birds among us, and they are damaging the crops, and the food from the forests; rice planted by some are being eaten by these evil birds; and the bananas of the forests are all eaten up by these birds.

What do we gain from these evil birds being spread in Hawaii, and protecting them so that they are not killed? I say that we gain nothing from these evil birds which are hurting our native birds and crops and foods from the forests; because in the past, before the spread of these birds, if a kamaaina of this land wanted to go into the mountains to get thatching or some shrimp, or some oopu, they did not pack food with them, because they thought that there was food in the mountains, like banana, hawane fruit, and uhi; banana would ripen on the plant and then fall, without anything damaging them, but now, the bananas don’t ripen on the plant; they are eaten by these banana-eating mu [mu ai maia] of the forest; bananas don’t ripen, and [now] when you go into the mountains, there is just the oka-i [blossom container of bananas] left and the bananas are lost to these birds; and the kamaaina birds are gone. Where to? Perhaps they all went to Hawaii island.

And I say without any hypocrisy, the decrease of this people was because the arrival of the evil haole to Hawaii nei; it was they who spread the evil sicknesses: gonorrhea [pala] and syphilis [kaokao]. Smallpox [hepera] and leprosy [mai pake] are the reasons that our lahui was decimated, because of the arrival of the evil haole; if all the people who came to Hawaii were like the people who brought the light [missionaries],  then this lahui would not have decreased in number; so too with the arrival of the evil birds to Hawaii nei, which hurt our native birds and plants; this is like the decrease of our lahui with the arrival of the evil haole who spread gonorrhea and syphilis and similar diseases.

Therefore, I feel aloha for the kamaaina birds of my beloved land because they are all gone, and the youngsters of these days question, what are those birds like? They are tiny birds with beautiful voices, and their feathers as well, and they were an enjoyment in our childhood; when times of strong winds arrived, all the birds of the mountains would alight and show up at the doors of the houses which was entertaining for us to watch them flitting amongst the leaves of the ilima in our childhood and they were a playmate in our youth.

Before the arrival of these birds, there was a great abundance of Iwi, Amakihi, Akakane, O-u, Oolokela, and Elepaio, right here above us, atop the clumps of aliipoe, bushes of hau, noni trees, and more upland, the number of birds was amazing, atop the flowers of lehua of the mountain apples, and on the Ahihi and the Lehua Kumakua;  those uplands were so enjoyable but these days, they have all vanished, maybe because there were aggravated by these evil birds.

Here is another thing; if only the coming session of the Legislature could revise the law pertaining to birds from foreign lands, for there are destructive birds that have been imported as well from foreign lands.

And this is a supplication to you, O Ke Au Okoa. With aloha to the one who steers you, and also to the boys of the Government Printing Press. The boy from the uplands is turning back for the Tuahine rain of the land is spreading about.

T. N. Penukahi.

Manoa, June 24, 1871.

¹Tuahine [Kuahine] is the famous rain of Manoa.

(Au Okoa, 6/29/1871, p. 3)

He mau wahi kamaaina no ka ua Tuahine, ua nalowale.

Ke Au Okoa, Buke VII, Helu 11, Aoao 3. Iune 29, 1871.

Lost turtle? 1857.

TURTLE THAT TRAVELLED FAR INLAND.

O Hae Hawaii:

Aloha to you:—I am informing you about a Turtle at Polihua, Lanai: on the 18th of January of this month, a Turtle travelled from within the ocean; it went from the wet sands to the dry sands; passed the dry sands until where the pili grass grows. A woman saw this Honu, and called some people who were elsewhere, a man and his wife; the Turtle heard the voice of the woman that was calling out, and it turned back to return to the sea; it came upon a sandy cliff [kipapali one?] and the Honu slid and flipped over; the three got what they were after, but if it had not flipped over they wouldn’t have caught it; it was a muku¹ in width; the Honu was huge; the shell was removed by R. K_____, who said to me that this was something not heard of; so it is important that the Hae Hawaii covers news from all over so that all from Hawaii to Kauai can know.

With appreciation, S. R. LOHEPONO.

Kulaokahua, 20 Feb. 1857.

¹Muku is when you stretch out both arms, the length from the fingertips of one hand to elbow of other arm.

(Hae Hawaii, 3/4/1857, p. 1)

HE HONU PII MAUKA LOA.

Ka Hae Hawaii, Buke 2, Ano Hou.—Helu 1, Aoao 1. Maraki 4, 1857.