C. C. Moreno on missionaries, 1893.

A Misunderstood People.

MORENO ON THE MISSIONARIES.

Editor Post: For several years your public-spirited paper has published correspondence and statements submitted by me about Hawaii in which was foreshadowed the present state of affairs. The revolution which has just taken place is the inevitable result of missionary rule; the long-standing and deep-rooted cause of the unrest.

The missionaries in Hawaii, as in China, Japan, and elsewhere, consider that country as their open hunting grounds, regardless of the rights, customs, wishes, and priviliges of the natives and of stipulations.

I positively know that the self-appointed four chiefs of the Provisional Government in the Hawaiian Islands and the five commissioners coming to Washington to negotiate a treaty of annexation are, without a single exception, missionariesʻ confederates. Not a single native Hawaiian is with them, therefore, they cannot be considered as the representatives of the Hawaiian nation, of which they are aliens and enemies, but only as the emissaries of one side (or of a higher), which is not the right side.

The truth about Hawaiian affairs has never reached the State Department and that is the reason why, in the department, the knife has always been taken by the blade instead of by the handle in dealing with the Hawaiian question.

The United States always sent third rate politicians as ministers and consult to Honolulu, hence the erroneous information about Hawaii. I have on the spot studied Hawaii and the Hawaiians, their troubles with the missionaries of all creeds, and when distant from the islands I have kept an uninterrupted correspondence with the leaders of the Hawaiian nation, such as the Hons. Wilcox, Bush, Testa, Kaai, Kapena, Kaunamano, Kimo Pelekane [James I. Dowsett], and others.

My views on the Hawaiian question I explained at length to President Hayes and Secretary of State Evarts, to President Cleveland and to Assistant Secretary of State Porter: later, to Senator Morgan and to Congressman McCreary, and these are the statesmen that ought to dispose of the Hawaiian question and render justice to the weak, ill-treated, honest, and generous Hawaiian people that have been continually misrepresented, misjudged, and grossly wronged.

In accordance with the good order of things the coming self-appointed and self-styled Hawaiian commissioners, with more appearance than substance, should not be received by the United States authorities, because their self-attributed mission to Washington is based only upon selfish and malignant motives.

This will be a good opportunity for the great people of the United States to show their sentiment for fair play and generosity toward the unfortunate, harmless, friendly, and oppressed Hawaiian people, worthy of sympathy and of help in this their hour of national distress.

Celco Cæsar Moreno.

(Liberal, 2/25/1893, p. 2)

A Misunderstood People.

The Liberal, Volume I, Number 48, Page 2. February 25, 1893.

Royal huakai, 1865.

[Found under: “BITS OF NEWS OF HAWAII NEI.”]

Circuit:—On Wednesday of the week last, that being the 22nd, some of the royal descendants made a circuit of Oahu nei, that being Mrs. Pauahi Bishop, Mrs. Kamakeha Dominis [Kamakaeha Dominis] and her husband, the Honorable D. Kalakaua, and Captain Hanham, the captain of a single-masted warship, along with their travelling companions. Splendid was their view of Kaliuwaa, where the youth Kamapuaa revealed himself and his strength; along with the other famous sites. Long live the young Alii in God!

(Kuokoa, 3/30/1865, p. 2)

Hele Kaapuni...

Ka Nupepa Kuokoa, Buke IV, Helu 13, Aoao 2. Maraki 30, 1865.

More on the Honorable Lilia Kamakaeha Paki’s marriage, 1862.

The Ones Who Were Married.

At 8 o’clock at night, on the 16th of this month, the Honorable Lilia Kamakaeha Paki was married to Adjutant General, Major John O. Dominis at Haleakala, the house of the Honorable C. R. Bishop and A. Pauahi Bishop. The ones who attended the royal bride were Elizabeth Kekaaniau Laanui and Martha Swinton; those attending the groom were the Honorable Colonel D. Kalakaua and William Allen [? William Allani] (of Kawaihae).

Present were the Chief, the King; her Highness Princess V. Kaahumanu, his Highness L. Kamehameha; the Honorable Governor Kekuanaoa; Colonel P. Y. Kekuaokalani; and the parents of the bride, and the parent and cousins of the groom.

The ones to be wed were gathered and they went out and entered the great parlor and it was there that the couple stood.

The uniting of the pair was done with much reverence, and all the proceedings of the wedding were fine, as well as with the attendants.

The Rev. C. Damon stood and began the marriage ceremony; then the ring and the marriage fee [? ka uku o ka mare ana] was given to the groom, from the groom to the bride, and from the bride to the Priest; the Priest took the fee and gave the ring once more to the groom, who put it on the brideʻs finger. When this was done, the groom was made to give his vow and then the bride. The couple were questioned, and then the two knelt down and Priest gave a prayer, and after the prayer, the Priest asked, “Who will give this woman to this man?” The Honorable C. R. Bishop stood and took the hand of the bride and gave it to the groom; the Honorable A. Pauahi Bishop, the parents of the couple and everyone else stood once more and approached. Everyone was full of joy for this beautiful wedding.

In midday of that very day, a party was given for their cortege, and all who found themselves amongst that fine gathering felt admiration.

After the marriage of the alii, the attendants returned to their sides until they reached Washington Place [Wasenetona Hale], the place of residence of the groom.

It is said that this is the second of the righteous marriages known in our tiny Kingdom, and by glancing through the gate, it is indeed righteous.

These are fine examples for those who are not married, so that the Royal family that associates with the multitudes will become numerous. There are but a few High Chiefs born of the land left, and with this marriage to a haole Royal one, it is hoped that the Royal couple live righteously along with the prayer that they bear good fruit of the sacred descent of the line of Heulu.

[Does anyone know if Pauahi had a name that started with an “A.”? For some reason she is here twice referred to as A. Pauahi Bihopa.]

(Hoku o ka Pakipika, 9/18/1862, p. 2)

Na mea Mare.

Ka Hoku o ka Pakipika Buke I, Helu 52, Aoao 2. Sepatemaba 18, 1862.

More on Liliu’s marriage, 1862.

I was engaged to Mr. Dominis for about two years and it was our intention to be married on the second day of September, 1862. But by reason of the fact that the court was in affliction and mourning, our wedding was delayed at the request of the king, Kamehameha IV., to the sixteenth of that month; Rev. Dr. Damon, father of Mr. S. M. Damon, at present the leading banker of the Islands, being the officiating clergyman. It was celebrated at the residence of Mr. and Mrs. Bishop, in the house which had been erected by my father, Paki, and which, known as the Arlington Hotel [Haleakala], is still one of the most beautiful and central of the mansions in Honolulu. To it came all the high chiefs then living there, also the foreign residents; in fact, all the best society of the city.

[This is what Queen Liliuokalani had to say about her marriage in Hawaii’s Story by Hawaii’s Queen, first published in 1898. Mahalo to Heather Wilkinson Rojo for her response on the previous post, saying she posted an image of their marriage certificate on her blog. This is one of the many priceless treasures cared for by the Bernice Pauahi Bishop Museum!]

(Hawaii’s Story by Hawaii’s Queen, 1988. p. 22.)

Marriage of Liliuokalani and John Owen Dominis, 1862.

Marriage.—At 8 in the evening of Tuesday, the 16th of this month, the Honorable Lydia Kamakaeha Paki and Adjutant General Major J. O. Dominis were wed at the Residence of the Honorable C. R. Bishop and his Queen. The two were married in the Anglican faith.

Present were the King; her Highness Princess V. K. Kaahumanu; his Highness Prince L. Kamehameha; the Honorable M. Kekuanaoa, the Royal Governor of Oahu; Colonel Peter Young Kekuaokalani; also there were the parents of the bride, and the mother of the groom, and his cousins.

Rev. Samuel C. Damon was who performed the ceremony. It was appreciated for its righteousness and honor. With the two of them are the thoughts of aloha of this paper.

(Kuokoa, 9/20/1862, p. 3)

Mareia.

Ka Nupepa Kuokoa, Buke I, Helu 43, Aoao 3. Sepatemaba 20, 1862.

Queen Liliuokalani birthday celebration, 1911.

Birthday of Liliu.

On this past Saturday, September 2, it was the birthday of Queen Liliuokalani, and a royal audience was held midday of that day between 11 a. m. and 1 p. m. in the afternoon.

At 8 a. m. in the morning of this Saturday, the Royal Hawaiian Band [Bana Hawaii] appeared at Washington Place [Wakinekona Home] and played Hawaiian songs which were composed by the alii during the Monarchy of Hawaii nei, and some of these songs were composed by Queen Liliuokalani. The Royal Hawaiian Band played for an hour in the morning to commemorate the birthday of Liliu at Washington Place, and they played once again from 11 midday to 1 in the afternoon.

At 11, the public was allowed to come and see the alii. The Kalama Society, Kaahumanu Society, and Kauikeaouli Society arrived to see the Queen.

The interior of Washington Place was decorated with kahili, just as during the era when the alii ruled—it was beautiful and awe inspiring to see that morning. The Queen sat upon her cotton chair [noho pulu], with two boys behind her chair, holding long kahili, with ahuula upon their shoulders. The Princess Kawananakoa was on the Queen’s right, and Colonel Iaukea was on her left, and he was the one who introduced the Queen to the malihini and to the townspeople. There also, were the heads of the Territory, County, and Federal government. There were many distinguished people of this town who went to see the alii, and by the looks of it, almost one thousand people came during this royal audience.

What shocked this reporter on that morning, was that two-thirds of the people who went to give their congratulations on the birthday of the Queen were malihini and haole. As for the true Hawaiians, only but a few went to see the alii. Reflecting back in time, and seeing Liliu in her finery, i am lulled into recalling the days when Hawaiians were proud upon the soil of their native land.

(Kuokoa Home Rula, 9/8/1911, p. 4)

ka La Hanau o Liliu.

Kuokoa Home Rula, Buke IX, Helu 36, Aoao 4. Sepatemaba 8, 1911.

Updated Elepaio Story, 1894.

DON’T WORRY.

O Hawaiian people, don’t worry and don’t be uncertain. for we have publicly shown that there are three great powers of the world who have granted independence to us in 1843, that being France, Britain, and America.

But when our land was stolen and our beloved Queen was taken from her throne and our land stood bare without any beauty remaining,

During that time, we composed our protest, along with Queen Liliuokalani, and left if for America to make right; and it for this that we wait until today. But O Nation, do recall one of the famous stories of our beloved land, this being:

The bird called Elepaio called out loudly:

“O Io, O Io, I was hit by the rock of the man.”

Io answered, “Who was at fault?”

“I was wrong for pecking at the huewai of the man,” answered Elepaio.

“You are indeed at fault for puncturing the huewai of the man; let it be judged by the many birds,” was Io’s answer.

It was so, Elepaio was judged; he came upon Oo, and his answer was the same, that it be judged by the many birds.

Elepaio arrived before Pueonuiokona, and his answer was the same.

But Pueonuiokona went on to say, “Say Elepaio, I will call our many fellow birds to come together.”

In no time, all the birds came together, and Pueonuiokona revealed the reason for them being called to assemble, like this:

“Before me appeared your younger sibling with his protest, and when I heard correctly, I knew he was wrong, however, the best thing to do would be for us to send Iwa before the man to whom belonged the huewai that Elepaio pecked, and to tell him that Elepaio was guilty, and it is for him to set the punishment.”

And it was so, Iwa went to the place of the man to whom belonged the huewai, and told him of their decision; this is what the man said:

“You are forgiven, and don’t do anymore harmful acts.”

So we compare this story with the actions carried out upon us, and we see that they are exactly the same.

For America totally blames itself for the wrong done by Elepaio to our huewai.

But it is going around being judged by the many birds, and is currently in Europe.

So therefore, O Nation, we will receive a fair judgement from Iwa, the messenger that is being sent; and that will be when the dignity shall be awarded to our side through the judgement of the crimes carried out by Stevens Elepaio.

(Leo o ka Lahui, 10/11/1894, p. 2)

MAI HOPOHOPO OUKOU.

Ka Leo o ka Lahui, Buke II, Helu 1047, Aoao 2. Okatoba 11, 1894.

More on opening of Uluhaimalama, 1894.

BEAUTIFUL CHARITY PLAN.

The Queen Establishes a Garden for the Flower Mission.

As reported in this paper some time ago, the Queen set aside several acres of land owned by her in Pauoa for the purpose of creating a charity nursery. The property was divided into about seventy five parcels, each parcel being given in charge of a member of the Women’s Patriotic League. The nursery was christened as the “Uluhaimalama Nursery,” and will be formally opened with appropriate exercises on Thursday morning at 9 o’clock. The manager of each plot will plant her own flowers, and every individual is expected to plant flowers and trees different from those of the others.

(Daily Bulletin, 10/8/1894, p. 3)

BEAUTIFUL CHARITY PLAN.

The Daily Bulletin, Volume VIII, Number 1156, Page 3. October 8, 1894.

The beginnings of Uluhaimalama, 1894.

ULUHAIMALAMA.

Everyone in the flower planting association [? hui kanupua] is invited to make their way to Uluhaimalama, Pauoa, on this Thursday, October 11. The flower planting will begin from 9 o’clock in the morning. And the importance of the efforts will be seen by having your name by your flower placed by the association; and you will also breathe in the bracing air of the upland forests.

Mrs. Nakanealoha Mana,

Caretaker of the  Garden.

(Oiaio, 10/5/1894, p. 3)

ULUHAIMALAMA.

Ka Oiaio, Buke VI, Helu 40, Aoao 3. Okatoba 5, 1894.